The abbey was also a leading intellectual center in the Middle Ages, the cradle of the French cultural and literary renewal of the 10th century:[3] it formed among others Gerbert, later Pope Sylvester II, who maintained strong ties with his monastery of origin until his death.[4]
History
Foundation
Count Gerald, considering that his vast domains, which stretched between the Monts of Auvergne, Rouergue, Périgueux and Tulle were allodial, never wanted to pay homage to any lord for his own lands, except for those of Talizat because, as explains Odo of Cluny in his biography of Gerald, his isolated position in the Planèze, outside the Monts of Auvergne, did not allow him to defend it.[5] In vain his cousin William the Pious, Duke of Aquitaine and Count of Auvergne, proposed that he take the vassal oath: Gerald would answer only to the sovereign.[6]
During one of his frequent pilgrimages to Rome (893-894),[7] he formalized by public deed his willingness to donate his seigniorial estates and benefices of Aurillac to St. Peter the Apostle, for the purpose of building an abbey dedicated to him and maintaining “an abbot, 39 monks and some persons, lay or regular, in the service of the house,” and to pay an obolus of five solidi to St. Peter each year;[8] the abbey, according to Gerald's intentions, was placed by Pope Formosus directly under the dependencies of the Holy See.[9]
In the following years Gerald began the construction of the abbey church, initially ex novo on the plain below the castle of Aurillac, then, abandoning this first project following a collapse, renovating and enlarging the pre-existing church of St. Clement, built by his father and in which his parents rested.[8][10]
To populate the abbey Gerald turned to the Benedictine abbey of Vabres, where he sent a group of his young followers, eager to take up the monastic life, to be formed. The first abbot was Adalgarius (or Adelgarius), chosen by Gerald himself by virtue of papal privilege.[11][12]
Gerald, wishing to take the abbey away from local powers (whether secular or religious), placed Aurillac under the direct protection of the sovereign, obtaining to this end a letter of exemption from Charles the Simple, which was issued in Bourges on June 2, 899,[13] and sanctioned for the abbey to be free and exempt from all civil and episcopal jurisdictions; the abbot of Aurillac could therefore wear - like a bishop - the symbols of the miter and crosier.[1][11]
The consecration of the first abbey church took place in 907, in honor of St. Peter and St. Clement; in 909 Gerald of Aurillac wished to dispose of his remaining property and possessions, which were nonetheless substantial, and with a clause to his deed of gift from twenty years before,[14] he gave possession to the abbey, dividing its usufruct rights in part among some of his servants and his nephew (who simultaneously inherited the rights of justice and protection over the monastery); it was for Aurillac the beginning of an economic rise that reached its peak in the 16th century.[15]
Rise
After the founder's death, except for the biography of him compiled by Odo of Cluny, very little is known about the abbey until the 12th century: it is through an anonymous chronicle written around 1137 by a monk from Aurillac that the succession of the first abbots is known.[16] Gerald died in the odor of sanctity on October 13, 909; only a few days before him in the tomb was the first abbot, Adelgarius: he was succeeded by Jean, a relative of the count, on good terms with Pope John X, who confirmed the relationship of dependence with Aurillac in exchange for an annual obolus of 12 solidi.[17]
Odo of Cluny was abbot of Aurillac around 924, for a short time (in 926 he was called to Cluny upon the death of Berno). It was during that time that the cult of Gerald probably began, to which an impetus certainly came from Odo himself, who later wrote his biography.[18]
Odo, after taking over the leadership of Cluny, did not abandon Aurillac altogether, leaving Arnulf as his own coadjutor and co-abbot; in the following years the two of them made a decisive impact on the destiny of the abbey: by introducing to Aurillac the customs of Cluny they elevated its prestige, then founded a school of theology, grammar and music later renowned for centuries. Pilgrimages began, and the abbey's enclosure soon proved too cramped.[18][19]
In 936 Count Raymond Pons I of Toulouse founded the abbey of Saint-Pons-de-Thomières, and asked Aurillac for some monks to populate it. In the same year, with the involvement of the count himself, the monastery of Saint-Sauveur was founded, still as an emanation of Aurillac, on the lands of the lord of Chanteuge. The following year it was the bishop of Puy, Godescalc, who submitted the monastery of Saint Théofrède at Le Monastier-sur-Gazeille to Arnulf for reform.[19][20] From then on, foundations and dependencies multiplied.
The fifth abbot of Aurillac, Adralde, initiated the construction of a new church, which was brought to completion by his successor Géraud de Saint-Céré, and dedicated in 962.[21][22]
Apogee
At the turn of the 10th and 11th centuries, the cult of St. Gerald spread rapidly, partly due to the intervention of the various pontiffs, from Nicholas II onward, who in the course of time took charge of the abbey, gratifying its founder with the titles of blessed and saint.[23]
Aurillac was rapidly enriched through the liberality of illustrious devotees, such as the Counts of Toulouse, the Counts of Poitiers, and the Viscounts of Narbonne, but also through the offerings of simple believers and pilgrims, which were numerous given its strategic location along the pilgrimage route to Rome (as well as to Catalonia and Santiago de Compostela), and to the possession, on these routes, of a network of priories serving travelers such as the hospice of Sainte-Marie-du-Mont, at the hill of Mont-Cébro in Cerdanya.[24]
In 1061, by Pope Nicholas II, and then again in 1068 by Pope Alexander II, Aurillac saw its privileges confirmed before the sovereign, bishops and local lords: right of justice, free election of the abbot, direct dependence on the Holy See, etc. At that time at least five priories depended on Aurillac.[25]
Pope Urban II, after the Council of Clermont in which Abbot Pierre II de Cisières had also taken part, visited Aurillac in December 1095 and consecrated the renovated abbey church; in the following March he confirmed Aurillac's status with a bull.[26]
According to a bull of Pope Nicholas IV issued around 1290, the abbey of Aurillac owned more than a hundred priories, which later became as many parishes, then communes, located in 17 different dioceses. Their estates produced more than 80,000 livres of income at that date.
The abbey, which possessed a library and scriptorium, was a very important intellectual and cultural center for the 10th century: it is known from Gerbert's correspondence with his old master that he procured ancient manuscripts for his old abbey; there is also John of Salisbury's testimony about the monks of Luxeuil: “They are masters, not only of eloquent men, but of eloquence itself, for [they are] equal in many respects to the monks of Aurillac, who have acquired great skill and long practice in a great number of sciences.”
Distinguished guests
The following people have stayed or lived in Aurillac:
The abbey retained a very important patrimony in which income in kind gradually declined, with most priories being secularized to become parishes.
The strict application of the Benedictine Rule according to Cluniac observance gradually diminished during the last centuries of the Middle Ages, in Aurillac as in many other Benedictine foundations, partly because of the long crisis brought about by the Hundred Years' War;[1] with the modern era a slow and imperceptible secularization took place with the abandonment of the cloister and the communal dormitory, and the allocation of prebends.
Beginning with a bull of Pope Pius IV dated May 13, 1561, under the abbey of Martin de Beaune, chancellor of Queen Catherine de' Medici, who had appointed him against the advice of the monks, the abbots became commendatories and ceased to be elected by the chapter and to reside in the abbey, while enjoying its prebends.
Destruction by the Calvinists
Shortly afterwards, under the abbey of Cardinal Luigi Pisani, a Venetian nobleman who stayed there only for investiture, the town of Aurillac was attacked, on September 6, 1569, by a band of Calvinists: church, convent, abbey palace, sculptures, tombs, everything was destroyed and set on fire.[1] Precious metals were melted down and taken to Geneva, books, manuscripts, and archives were burned in the square. In the name of the princes of Navarre and Condé all the abbey's property was sold at auction. During 14 months the townspeople were cut up, tortured, sometimes murdered, to extort their money.
Today not much remains of the old monastery: the Romanesque facade of the old hospice, a few square towers that were part of the defensive system, a few walls of the church of Saint Peter incorporated into the church of Saint-Géraud, a new 17th-century reconstruction by Charles de Noailles, abbot of Aurillac in 1606, then bishop of Saint-Flour in 1610 (the work was finished in 1643).
The last reconstruction of the church was finished in the second half of the 19th century to the design of architect Jules Lisch, who also rebuilt the Château Saint-Étienne, or Jean-Baptiste-Antoine Lassus, according to sources, with the addition of two bays to the nave and a portico, as well as the complete reconstruction of the bell tower.
Chronotaxis of abbots
Elected abbots
The abbey's coat of arms and its mottoSt. Gerald with the arms of the abbey and the city of AurillacAncient blazon (in use until the 15th century)
1252 Aymard de Valette; first cellarer of the abbey, was then appointed abbot of Figeac by the abbot of Cluny, and later elected abbot of Aurillac
1262 Guillaume III Arnaud
1291 Pierre VI de Malfayde
1303 Draconnet de Montauban
1311 Guillaume IV; under his abbacy, a bull by Pope Clement V authorized abbots to celebrate Mass in pontifical dress. He refused the elevation of Aurillac to a diocese; instead, the episcopal see was installed in Saint-Flour
1320 Archambaud; already bishop of Auvergne at the time of his election, the consuls refused him entry into Aurillac in bishop's dress, claiming that the city of St. Gerald was directly dependent on the Holy See
1335 Guillaume V d'Angles
1340 Aymeric de Montal, son of Bertrand, lord of Laroquebrou, and Gaillarde de Sévérac
1356 Pierre VII de Saint-Exupéry
1424 Bertrand II de Saint-Beauzire
1440 Hugues de Roche d'Agoux
1464 Jean II d'Armagnac de Pardiac, bishop of Castres, son of Bernard VIII, count of Pardiac, and Éléonore de Bourbon, countess of La Marche. He was brother of Jacques d'Armagnac, duke of Nemours.
1560 Antoine III de Saint-Nectaire, son of Nectaire and Marguerite d'Estampes; elected bishop of Le Puy in 1561, he requested mass in commendam of the abbey.
^Paulin Paris (1867). Histoire literaire de la France. Vol. 6. Paris: Palmé. p. 23. Aurillac, a monastery founded at the end of the previous century by St. Gerald, was the main cradle of the renewal of letters in the late 10th century
Besse, Jean-Martial (1912). Abbayes et prieurés de l'ancienne France [Abbeys and priories of old France] (in French). Vol. 5. Parigi: Jouve et C.ie. pp. 266–269.
Joubert, Edouard (1981). L'Abbaye bénédictine de Saint Géraud d'Aurillac (894-1561) [The Benedictine Abbey of Saint Géraud d'Aurillac (894-1561)] (in French). Aurillac: Imprimerie moderne.
de Sainte-Marthe, Denis (1720). Gallia christiana [Christian France] (in French). Vol. 2. Parigi. pp. 438 ff.
Revue de La Haute-Auvergne : 972-1972 - Aurillac, n°1, Jul-Dec 1972
Revue de La Haute-Auvergne : 972-1972 - Aurillac, n°2, Jan-Jun 1973
Monboisse, René (1966). L'ordre féodal des Montagnes d'Auvergne du XIIe au XVe siècle [The feudal order of the Auvergne Mountains from the 12th to the 15th century] (in French). Aurillac: Imprimerie moderne. OCLC490012314.
