Al-Wad Street

Al-Wad Street
Hagai[1]
The start of Al-wad street at Damascus gate, from top
Map
Interactive map of Al-Wad Street
Native nameطريق الواد (Arabic)
NamesakeTyropoeon Valley[1]
QuarterMuslim Quarter[1]
FromDamascus Gate[2]
ToEntrance of the Western Wall[2]

Al-Wad Street (Arabic: طريق الواد, or "Hagai street" Hebrew: רחוב הגיא) is a street in the Old City of Jerusalem stretching from Damascus Gate to Chain Street [ar].[3][4][2][1] The street dates back to the Roman rule of Jerusalem, and is home to many religious and historic sites.[2][5] It has been described as a "microcosm of the Israeli-Palestine Conflict".[1] Many religious and historic sites on the street are located in close proximity, often within a few metres of one another, despite their association with different religious and ethnic communities.[6][2] Israeli settlers and Palestinian Arabs also reside in close proximity along the street.[6]

Name

The street is known as tariq al-wad in Arabic, in Hebrew, it known as "Hagai" street (Hebrew: רחוב הגיא), both names mean "the valley".[5][1] The name is derived from the Tyropoeon Valley on which the street resides.[1]

Sites

The street intersects with Via Dolorosa for around 200 meters, it is frequented by visitors who observe some Christian holidays.[2][6] The street runs parallel to the Al-Aqsa complex.[6]

History

Roman period

Roman vs modern Jerusalem
A map with road names
Basic schematic map of Jerusalem, as rebuilt by Hadrian (a reconstruction known as Aelia Capitolina), showing the two main north-south roads (Cardo Maximus and Cardo Minimus), and the two main east-west roads (Decumanus Maximus and Decumanus Minimus).
A basic map
Modern day map of Jerusalem, al-wad street and suq khan ez-zait can be trace on it from north, where they split-off at Damascus gate, to south

During the Roman period, the street ran through Tyropoeon Valley and formed the eastern cardo of Aelia Capitolina; the colony established by Emperor Hadrian in the 2nd century CE. It was one of two cardines, the other being decumanus maximus. The path of the cardo is reflected in the modern-day al-wad street.[5] Archeological remains of the eastern Cardo were found in 20 different locations, it is estimated to be c.800 meters long.[10]: 74 

Crusader period

During the Crusader rule of Jerusalem, the road served as a main street, and a market was established on it, the market extended until around 40 meters before the Al-Aqsa. The Crusader market was mostly in ruins by the 13th or 14the century, during the Mamluk period.[11]: 80 

Ottoman era

The street as illustrated by Adrien Egron, 1837, the sabil is seen on the right.

The 1905 census by the Ottoman authorities counted 388 Jewish family heads and 383 Muslim family heads living in the al-Wad area, according to historian Vincent Lemire, this reflects a broader pattern of lack of ethnoreligious homogeniety in the quarters of the old city at the time.[5]: 204–205  Lemire also noted that the residents of the al-Wad neighbourhood in combination with Chain Gate street made up 50% of the population despite the 2 streets combined taking up only 1 third of the city's area.[12]: 37 

Post-1967

IDF soldiers on the street, south of the Church of Our Lady of Sorrows. From the Dan Hadani collection, Israel Press and Photo Agency, 1969.
Jerusalem day march passing through the street, 2012.

After Israel gained control of Jerusalem in 1967, organizations like Ateret Cohanim (formed 1978) began settling into the street, this resulted in Palestinian Arabs and Israeli settlers living in close proximity to one another, sometimes within the same building.[13][14][6][15] In 1978, Ariel sharon purchased a house on the street, the house was previously owned by Moshe Wittenberg, who purchased it in 1884.[13][16][17]

Though not part of the original route, one of the two routes of the Jerusalem Day march was later[when?] altered to pass through Al-Wad Street, with marchers entering through Damascus Gate and proceeding toward the Jewish quarter.[18][19] In 2024, the Israel Police said that it will regulate pedestrian and vehicle traffic during the march, according to Yedioth Ahronoth, their main concern being potential clashes with shop owners on al-Wad street and near Damascus gate.[20] Haaretz reported in 2025 that Muslim shop keepers on the street close their shops during the Jerusalem Day march in fear of property damage.[21]

Further reading

  • Barkan, Elazar; Barkey, Karen (11 November 2014). "5 AT THE BOUNDARIES OF THE SACRED: THE REINVENTION OF EVERYDAY LIFE IN JERUSALEM'S AL-WAD STREET". Choreographies of Shared Sacred Sites: Religion, Politics, and Conflict Resolution. Columbia University Press. pp. 163–198. ISBN 978-0-231-53806-0. doi:10.7312/bark16994 Chapter by Wendy Pullan
  • Dumper, Michael (1 July 1992). "Israeli Settlement in the Old City of Jerusalem". Journal of Palestine Studies. 21 (4): 32–53. doi:10.2307/2537662.

References

  1. ^ a b c d e f g Nir Hasson (November 11, 2015). "The Street That Encapsulates Jerusalem". Haaretz. Retrieved 11 May 2026.
  2. ^ a b c d e f "بالفيديو.. جولة في طريق الواد بالقدس" [A tour in al-wad street in Jerusalem]. Al Jazeera (in Arabic). 2026. Retrieved 11 May 2026.
  3. ^ a b "حارة الواد إحدى حارات الحي الإسلامي بالقدس" [Al-Wad neighborhood is one of the neighborhoods of the Islamic Quarter in Jerusalem]. Al Jazeera (in Arabic). 2024. Retrieved 11 May 2026.
  4. ^ "معالم القدس.. طريق الواد" [Landmarks of Jerusalem...al-Wad street]. Al Jazeera (in Arabic). 2016. Retrieved 11 May 2026.
  5. ^ a b c d Lemire, Vincent (15 March 2022). Jerusalem: History of a Global City. Univ of California Press. p. 57. ISBN 978-0-520-97152-3. Retrieved 12 May 2026.
  6. ^ a b c d e f Pullan, Wendy; Sternberg, Maximilian; Kyriacou, Lefkos; Larkin, Craig; Dumper, Michael (20 November 2013). The Struggle for Jerusalem's Holy Places. Routledge. pp. 154–161, 173. ISBN 978-1-317-97556-4. Retrieved 9 May 2026.
  7. ^ "In Jerusalem's Old City, a once-busy street at heart of divide". Al Arabiya English. 20 October 2015. Retrieved 12 May 2026.
  8. ^ "Sharon Home in Muslim Quarter Stakes His Claims". ABC News. February 8, 2001. Retrieved 12 May 2026.
  9. ^ Deboo, Khorshed (2 October 2015). "A Slice of the Old World in an Even Older City". Roads & Kingdoms. Retrieved 15 May 2026.
  10. ^ Weksler-Bdolah, Shlomit (16 December 2019). Aelia Capitolina – Jerusalem in the Roman Period: In Light of Archaeological Research. BRILL. ISBN 978-90-04-41707-6. Retrieved 15 May 2026.
  11. ^ MICHAEL HAMILTON BURGOYNE; D S Richards (1987). Mamluk Jerusalem: An Architectural Study. Council for British Research in the Levant (CBRL), Al Tajir Trust.
  12. ^ Lemire, Vincent (21 April 2017). Jerusalem 1900: The Holy City in the Age of Possibilities. University of Chicago Press. ISBN 978-0-226-18823-2. Retrieved 3 June 2026.
  13. ^ a b "Three religions, one trail". The Jerusalem Post. 23 August 2012.
  14. ^ Sherwood, Harriet (27 July 2013). "The new Jerusalem". The Guardian. Retrieved 15 May 2026.
  15. ^ Yonathan Mizrachi (11 October 2015). "Why one Jerusalem street has seen so many stabbings". +972 Magazine. Retrieved 15 May 2026.
  16. ^ "Where Mark Twain viewed a 'holier' Western Wall". The Times of Israel. 25 July 2015. Retrieved 15 May 2026.
  17. ^ Dumper, Michael (1 July 1992). "Israeli Settlement in the Old City of Jerusalem". Journal of Palestine Studies. 21 (4): 32–53. doi:10.2307/2537662.
  18. ^ "The fight over Jerusalem". Middle East Monitor. 20 May 2023. Retrieved 3 June 2026.
  19. ^ "مسيرة "الأعلام".. بؤرة توتر ومعركة "سيادة" على "القدس" (إطار)". Anadolu Agency (in Turkish). 22 May 2022. Retrieved 3 June 2026.
  20. ^ Tamari, Liran (5 June 2024). "Jerusalem Day flag march takes place amid heightened tensions". Ynetglobal. Retrieved 3 June 2026.
  21. ^ Fink, Rachel; Zbeedat, Nagham (May 30, 2025). "Jerusalem's Palestinian residents pick up the pieces in the Old City after the Flag March". Haaretz.com. Retrieved 15 May 2026.

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