Sayf ol-Dowleh

For other people with the same epithet, see Sayf al-Dawla (disambiguation).

Sayf ol-Dowleh
portrait of a young Sayf ol-Dowleh, with moustache and sideburns, circa 1830 and 1835
Portrait of Sayf ol-Dowleh, signed by Seyyed Mirza, c. 1830-1835
BornSoltan Mohammad Mirza
7 June 1812
Tehran
Died1899(1899-00-00) (aged 86–87)
Malayer
Burial
Malayer
HouseQajar dynasty
FatherFath-Ali Shah
MotherTaj ol-Dowleh

Soltan Mohammad Mirza (Persian: سلطان محمد میرزا; 7 June 1812 – 1899) better known by his honorific title Sayf ol-Dowleh (Persian: سیف الدوله) was an Iranian prince of the Qajar dynasty and thirty-ninth son of Fath-Ali Shah, king of Qajar Iran. He was the governor of Isfahan between 1820 and 1835 and contributed to its restoration after the damage it suffered in the civil war between Zand sovereigns and Agha Mohammad Khan, rebuilding several of the Safavid pavilions and designing his own palace.

The later period of his governorship in Isfahan was marred by riots, banditry along the roads and his rivalry with Mohammad Bagher Shafti, a major Shi'ia clergy figure, which resulted in a Jihad being invoked against Sayf ol-Dowleh. He suppressed the Jihad, but Isfahan was damaged again and a famine followed. Mohammad Shah ousted him and appointed Khosrow Khan Gorji in his stead. Sayf ol-Dowleh spent his days traveling and died in 1899 in Malayer. Unusually for his time, Sayf ol-Dowleh only married once, and later divorced his wife, Bahar Khanum. He had no children. Like many of his siblings, he loved poetry and writing, and was the author of several travelogues and a divan.

Early life

Soltan Mohammad Mirza was born on 7 June 1812 as the thirty-ninth son of Fath-Ali Shah, the then reigning Shah of Iran.[1] His mother, Taj ol-Dowleh (originally Tavus Khanum), was a Georgian concubine and later wife of Fath-Ali Shah.[2][3] As an infant, Mohammad Mirza also had a Georgian wet nurse.[4] From early childhood, the young prince was under the tutelage of many different tutors; according to his brother Iraj Mirza,[a] Amanullah Khan Afshar was his Equestrian tutor, Agha Allah Verdi was his Lala and the poet Neshat taught him reading and writing.[4] When Fath-Ali Shah was making a royal tour of Isfahan in 1820, he demanded a that tax be paid by the governor, Ali Mohammad Khan. When Ali Mohammad Khan refused, he was removed from office, and the position was given to Soltan Mohammad Mirza, who was given the title Sayf ol-Dowleh.[5] Yusef Khan-e Gorji was also appointed as his regent.[6]

Until the end of his regency, Sayf ol-Dowleh improved his writing skills, spending time in a literary circle which included the philosopher Zayn al-Abidin Shirvani, the poet Nezam Vafa Arani, and Mohammad Bagher Shafti, an influential cleric of the time, who became the regent of Sayf ol-Dowleh after the death of Yusef Khan.[7] Through this circle, Sayf ol-Dowleh gained the attention of his other brothers, who were active in writing, like Soltan Ahmad Mirza, Farhad Mirza, and Najaf Qoli Mirza.[6] It appears that Sayf ol-Dowleh eventually surpassed his brothers in the field of poetry, and wrote his first poems under the pseudonym "Sultan" at the age of sixteen.[8]

Governor of Isfahan

Administration and contributions

A drawing of a room with a fountain in the middle
An illustration of a room in the Serpouchideh Palace by Eugène Flandin (1840)

In 1830, seeing that the Shah's local authority had weakened, Bagher Shafti decided to take over the government from Sayf ol-Dowleh.[9] In June, Shafti marched with city guards towards Hasht Behesht, where Sayf ol-Dowleh lived,[10] and engaged in a skirmish with Sayf ol-Dowleh's supporters. Shafti and his guards lost the fight and took refuge with the plenipotentiary of the British Empire in Iran, John McNeil, who resided in Isfahan at the time.[11] Sayf ol-Dowleh seized power and ended Shafti's regency, although he later pardoned him, principally because of his influence over the city.[12] After cementing his authority, Sayf ol-Dowleh ordered Hasht Behesht, which had been heavily damaged during the attack, to be reconstructed.[11] He began to reform Isfahan, which had suffered economic and agrarian decline since the fall of the Safavids.[13] He built the Tekiyah of the Prince's mother in honour of his childhood wet nurse, Maryam and restored the Vank Cathedral in order to secure his popularity among the Armenian residents of the city.[11]

Sayf ol-Dowleh continued his reforms by restoring the city's barren farms, and arresting the outlaw groups that posed a constant threat to the lands adjacent to the city.[14] He ordered the addition of several fountains and gardens to the Char Bagh Palace, where in 1831 he married Bahar Khanum, daughter of a chief of the Shahsevan tribe.[15] However, his marriage did not last long and ended in divorce.[15] Apart from rebuilding the old pavilions and palaces, Sayf ol-Dowleh also designed the Serpouchideh Palace, which included four ponds, a garden, a coffeehouse and a zoorkhaneh. This palace complex was destroyed by Mass'oud Mirza Zell-e Soltan, a later governor of Isfahan.[15]

Sayf ol-Dowleh's plans for reforming the city were disrupted by the heavy taxes Fath-Ali Shah demanded, which was a result of prince-governors of other provinces refusing to pay their own taxes.[16] Bakhtiari tribes in the area took advantage of this weakness, and in 1832 began to prey upon the roads to and from Isfahan.[17] They looted the properties of merchants, disrupted the collection of taxes, and inspired so much fear that Sayf ol-Dowleh's own mother, Taj ol-Dowleh, canceled her trip to Tehran after having set out, and chose to reside in one of the villages near Isfahan instead.[16]

Shafti's call for Jihad

a drawing of Mohammad Bagher Shafti while in namaz (praying)
Mohammad Bagher Shafti, the mujtahid who was involved in a power struggle over Isfahan with Sayf ol-Dowleh

Towards the later years of his administration, Sayf ol-Dowleh was in a power struggle with Mohammad Bagher Shafti over the city. He tried to dilute Shafti's influence over Isfahan by empowering communities such as the Sufis and the Christians.[18] In 1833, Mirza Mahdi Zavarei, a Sufi, was appointed Chancellor. Sayf ol-Dowleh ordered him to teach Sufi traditions to citizens, and encouraged conflicts between Shias and Sufis.[19] Sayf ol-Dowleh also revoked the harsh rules against Christians and restored their place in society, letting them practise their beliefs. Many Christians who had left the city returned.[20] Shafti felt threatened by the presence of Sufis and Christians, and in 1834 called for a Jihad against Sayf ol-Dowleh and his "blasphemous government".[21] Sayf ol-Dowleh requested a large number of troops from Tehran to confront Shafti.[22]

In the same year, Fath-Ali Shah died on his way to Isfahan, leaving the realm facing rebellions from powerful princes such as Hossein Ali Mirza. The crown prince, Mohammad Mirza had to face these revolts. Shafti refused to support Mohammad Mirza's succession and declared for Hossein Ali Mirza.[22] Knowing that Ali Mirza could not resist the crown prince's forces, Sayf ol-Dowleh joined the latter's supporters and confronted Shafti with his troops with flags that declared them as "the Iranian army".[23] Shafti, in counteract, called for the bandits of Saadatabad led by Abol Ghasem Bolandeh and Baba Qoli Chamelani who looted the northern parts of the city.[24] Shafti resided in Bidabad claiming himself as the Governor of Isfahan.[25] Sayf ol-Dowleh divided his troops into two groups. One under the command of David Saginian, focused on attacking Chamelani and Blandeh, the other under his own command, sought to overcome Shafti's forces in Bidabad and to arrest him.[24] On 4 December 1834, an army under the command of Shoja-al-Saltana on behest of Ali Mirza entered Isfahan and occupied the city. A month later when Manouchehr Khan Gorji defeated Shoja al-Saltana and marched towards Fars.[26] As soon as news of Hossein Ali Mirza's defeat in Shiraz reached Isfahan, Shafti surrendered and lost all of his belongings.[24]

Removal from Isfahan government

After defeating his uncles, Mohammad Shah established his authority and suppressed the rebellion. Shafti's revolt however had damaged Isfahan and its surroundings, and the city also suffered from famine the same year.[22] When Mohammad Shah marched to Isfahan and in retribution, executed many members of the city's aristocracy and confiscated their property. He took Sayf ol-Dowleh's mother hostage and detained her for three years in Tehran.[22][27] Sayf ol-Dowleh was ousted from the government of Isfahan on the orders of Haji Mirza Aqasi, the grand vizier of the Shah, who, for unknown reasons, distrusted Sayf ol-Dowleh and persuaded Mohammad Shah to dismiss him.[27] In 1835, on the behest of Mohammad Shah, Khosrow Khan Gorji arrived in Isfahan, sent Sayf ol-Dowleh to Tehran and became the governor himself.[28]

Later years

From Baghdad to Kairouan

Mohammad Shah initially distrusted Sayf ol-Dowleh, but it appears that the distrust waned. Sayf ol-Dowleh was present in Mohammad Shah's campaign of Herat in 1837-1838.[29] He even offered solutions to the problems of equipment for the artillery. He suggested the use of a particular kind of white and very hard stone for manufacturing cannons, which were used later in the campaign.[30] When the war ended, Sayf ol-Dowleh decided to settle with his mother in Najaf, where he bought land and began a mercantile career.[29]

In 1848 Naser al-Din Shah ascended the throne, and Sayf ol-Dowleh began a long journey which he recorded in a travelogue. His first stop was in Baghdad, where he stayed for six years. There he wrote his most renowned work, Sayf al-Resail.[31] In January 1852, he left Baghdad for Diyarbakır and went on to Aleppo, Homs, Alexandria and Kairouan, returning to Iran from Istanbul.[32] While traveling, he maintained a correspondence with his nephew, Holaku Mirza. From his letters it can be concluded that he was in a state of melancholia and loneliness. He also deeply regretted his failure to complete the various initiatives he had commenced while governing Isfahan.[33]

Custodian of Astan Quds Razavi

On his return, Naser al-Din Shah appointed Sayf ol-Dowleh as Ajudan Bashi (adjudant-en-chef) of his court.[33] Sayf ol-Dowleh however abandoned his titles and went on another journey across Iran.[33] He visited Mashhad, Isfahan, Kashan, and Qazvin, where he settled until 5 March 1872, when Naser al-Din Shah appointed him as the Custodian of Astan Quds Razavi.[34][35] As custodian, his used the title Moin al-Molk, instead of Sayf ol-Dowleh.[34]

Sayf ol-Dowleh ordered the expansion of the Imam Reza Shrine library, adding extensive numbers of shelves made of pine wood.[34] His other services include repairing aqueducts and farms, and increasing his household staff.[36] Sayf ol-Dowleh's period as Custodian ended in 1874 when he returned to Tehran.[34]

Death

A tomb with a minaret decorated with Persian Blue tiles
Tomb of Sayf ol-Dowleh in Malayer

Sayf ol-Dowleh's last journey was with Naser al-Din Shah on his royal tour to Mazandaran in 1876.[34] He then retired from government and settled in Malayer. Naser al-Din Shah, as a token of gratitude, granted the entire city to him.[37] During his stay in Malayer, the plight of the residents prompted Sayf ol-Dowleh to endow all of Malayer's assets and title deeds to the people.[37]

Sayf ol-Dowleh died in 1899, leaving no children of his own to pay for his funeral. The people of Malayer built a tomb for him which remains one of the city's modern tourist attractions.[34][38]

Notes

  1. ^ Not to be confused with the poet Iraj Mirza.

References

  1. ^ Dodangeh 2007, p. 212.
  2. ^ Farmanfarmaian 2011, p. 225.
  3. ^ Walcher 2001, p. 118 (note 3).
  4. ^ a b Masjedi 2002, p. 68.
  5. ^ Yaghmai 1948, p. 462.
  6. ^ a b Masjedi 2002, p. 70.
  7. ^ Homai 2016, p. 345.
  8. ^ Yaghmai 1948, p. 463.
  9. ^ Parsa 2014, p. 29.
  10. ^ Homai 2016, p. 346.
  11. ^ a b c Masjedi 2002, p. 71.
  12. ^ Homai 2016, p. 347.
  13. ^ Ashrafi 2016, p. 54.
  14. ^ Homai 2016, p. 350.
  15. ^ a b c Masjedi 2002, p. 72.
  16. ^ a b Masjedi 2002, p. 77.
  17. ^ Homai 2016, p. 353.
  18. ^ Parsa 2014, p. 35.
  19. ^ Masjedi 2002, p. 73.
  20. ^ Sharghi 1983, p. 142.
  21. ^ Parsa 2014, p. 36.
  22. ^ a b c d Walcher 2006.
  23. ^ Homai 2016, p. 355.
  24. ^ a b c Masjedi 2002, p. 78.
  25. ^ Parsa 2014, p. 37.
  26. ^ Hambly 1982.
  27. ^ a b Masjedi 2002, p. 80.
  28. ^ Maeda 2009.
  29. ^ a b Masjedi 2002, p. 81.
  30. ^ Ahangaran 2013, p. 143.
  31. ^ Ma'ani 1967, p. 50.
  32. ^ Javidan 2017, p. 169.
  33. ^ a b c Masjedi 2002, p. 83.
  34. ^ a b c d e f Masjedi 2002, p. 84.
  35. ^ Naghdi 2021, p. 453.
  36. ^ Naghdi 2021, p. 454.
  37. ^ a b Chegini 2010, p. 711.
  38. ^ Chegini 2010, p. 712.
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