Sagada is famous for its hanging coffins. This is a traditional way of burying people that is still utilized. The elderly carve their own coffins out of hollowed logs. If they are too weak or ill, their families prepare their coffins instead. The dead are placed inside their coffins (sometimes breaking their bones in the process of fitting them in), and the coffins are brought to a cave for burial. The Sagada people have been practicing such burials for over 2,000 years, however, not everyone is qualified to be buried this way; among other things, one had to have been married and had grandchildren.
Popular activities include trekking, exploring both caves and waterfalls, spelunking, bonfires, picnics, rappelling, visiting historical sites, nature hikes, and participating in tribal celebrations. Guides can be found upon registration at the tourist-office in Sagada Proper (the main town) for a small fee. Most of the guides are natives, also known as Kankanaey.
According to legend, Sagada was founded as an ili or village by Biag, a man from Bika in eastern Abra.[5] The people from Bika were forced out of their ili by raiding headhunters. Biag's family resettled in Candon, Ilocos but when baptism or the giving of names was enforced, Biag's family chose to move back toward the mountains in search for a settlement. Along the way, he and his siblings decided to part ways. A brother, Balay, chose to return to Candon, a sister to Abra. Another brother settled along the upper Abra River. Biag pushed further to the east until he came to what is now Sagada.
Arrival of Anglican missionaries
Perhaps for lack of transportation and willing guides, few conquistadors set foot in Sagada during the Spanish Era, and a Spanish Mission was not founded until 1882[citation needed]. As a result, it is one of a few places in the Philippines that has preserved its indigenous culture with little Spanish influence.
In 1983, refugees fleeing the Beew massacre (in which the 623rd Philippine Constabulary burned down Sitio Beew in Tuba, Abra, claiming that they were "rebel sympathizers") were forced to take refuge in the Church of the St. Mary, where they were given succor by Fr. Paul Sagayo Jr. until they could finally be aided by Atty Pablo Sanidad of the Free Legal Assistance Group and journalist Isidoro Chammag of the Bulletin Today.[10]: 197–198
Geography
Sagada is nestled in a valley at the upper end of the Malitep tributary of the Chico River some one and a half kilometers above sea level in the Central Cordillera Mountains, enveloped between the main Cordillera Ranges and the Ilocos Range. Mount Data in the south and Mount Kalawitan in the southeast pierce the horizon. Mount Polis, Bessang and Mount Tirad in the east, and Mount Sisipitan in the north mark the Mountain Province–Abra boundary. There are limestone mountains throughout Sagada. This part of Luzon used to be submerged in the ocean tens of millions of years ago, and fossilized seashells can be found in the walls of Sumaguing Cave.
Sagada is 20 kilometres (12 mi) from the provincial capital Bontoc, 396 kilometres (246 mi) from Manila via Halsema Highway, and 146 kilometres (91 mi) from Baguio.
Barangays
Sagada is politically subdivided into 19 barangays. Each barangay consists of puroks and some have sitios.
Source: Meteoblue (modeled/calculated data, not measured locally)[11]
Under the Köppen climate classification, Sagada features a subtropical highland climate (‘’Cwb’’). The area averages 2,835 mm of precipitation annually, the bulk of which falls between the months of May and October. Temperatures are relatively consistent throughout the course with average daily temperatures ranging from around 17 to 20 degrees Celsius.
Seeing that the Roman Catholicism in the Philippines has long been established, missionary Charles Henry Brent mentioned that "we are not building an altar over and against another altar," thus focusing Episcopal missionary activity among the Filipino-Chinese in Manila, the tribes in Mindanao and the tribes of northern Luzon. Since the coming of missionaries from the ProtestantEpiscopal Church in the United States, the municipality of Sagada has become the only Philippine town that is predominantly Anglican with almost 95% baptised into the Episcopal Church of the Philippines (ECP). A known landmark at the centre of town is the Church of St. Mary the Virgin, a vibrant Episcopal parish. In 2004, the ECP celebrated its centennial with much of the festivities centered on the town of Sagada.
Economy
Oranges cultivated in Sagada, being sold at a market in La Trinidad, Benguet
Since the climate is similar to those of Benguet, its crops are likewise temperate products such as cabbage, tomatoes, green pepper, potatoes, carrots, beans, and others. Between 1882 and 1896, the Spanish colonizers introduced Arabica coffee: a source of income since the American occupation. Citrus, mainly lemon, lime and Valencia oranges were introduced from Spain by Jaime Masferre to provide the needs of American missionaries and employees of the Mission of Saint Mary the Virgin. During the American Period, the Americans introduced products like strawberries, and peaches due to its cooler, highland rainforest climate.
In recent years, tourism has also grown to contribute significantly to the local economy. Inns, restaurants, tour guide services, and other tourism-related industries have also grown rapidly. The municipal government also collects significant amounts through the environmental fee it charges each tourist, as well as through the taxes levied on local businesses.
Sagada, belonging to the lone congressional district of the province of Mountain Province, is governed by a mayor designated as its local chief executive and by a municipal council as its legislative body in accordance with the Local Government Code. The mayor, vice mayor, and the councilors are elected directly by the people through an election which is being held every three years.
Eduardo Masferré - Filipino-Catalan photographer regarded as the Father of Philippine photography.[27]
William Henry Scott - Historian and Episcopalian missionary best known for numerous books on the Cordilleran peoples and on Precolonial Philippines.[28]
^Doyo, Ma. Ceres P. (2015). Macli-ing Dulag: Kalinga Chief, Defender of the Cordillera. Diliman, Quezon City: University of the Philippines Press. ISBN978971542772-2.
^Panaglagip: The North Remembers – Martial Law Stories of Struggle and Survival Edited by Joanna K. Cariño and Luchie B. Maranan.
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