The Nome King is a fictional character created by American author L. Frank Baum. He is introduced in Baum's third Oz book Ozma of Oz (1907). He also appears in many of the continuing sequel Oz novels also written by Baum.[2] Although the character of the Wicked Witch of the West is the most notable and famous Oz villain (due to her appearance in the 1939 MGM musical The Wizard of Oz), it is actually the Nome King who is the most frequent antagonist in the book series.
Precursor
Katharine M. Rogers, a biographer of L. Frank Baum, has argued that there was a precursor of the Nome King in one of Baum's pre-Oz works. In A New Wonderland (1899), later known as The Magical Monarch of Mo, there is a similar character called King Scowleyow.[3] Rogers finds him a "convincingly evil" villain despite his ridiculous name. His people reportedly live in caves and mines. They dig iron and tin out of the rocks in their environment. They melt these metals into bars and sell them.[3]
Scowleyow hates the King of Phunnyland and all his people, because they live so happily and "care nothing for money.[3] He decides to destroy Phunnyland and instructs his mechanics to build what is essentially a robot. It is described as a great man built of cast iron, and containing within him machinery. The robot is called "the Cast-iron Man".[3] The metallic creature roars, rolls his eyes, and gnashes his teeth. It is set on marching across a valley, destroying trees and houses on its path.[3]
Rogers notes the similarities between Scowleyow and the Nome King: they represent the negation of good will and happiness, they are associated with the underground and material wealth, Scowleyow is a powerful figure who uses his technological knowledge to create a machine capable only of destruction, and both villains demonstrate the tendency of evil towards self-destruction.[3]
In the novels
The character called the Nome King is originally named Roquat the Red. Later, he takes the name Ruggedo, which Baum first used in a stage adaptation. Even after Ruggedo loses his throne, he continues to think of himself as king and the Oz book authors politely refer to him that way. Authors Ruth Plumly Thompson and John R. Neill used the traditional spelling "gnome" so Ruggedo is the title character in Thompson's The Gnome King of Oz (1927).
In Baum's universe, the Nomes are immortal rock fairies who dwell underground. They hide jewels and precious metals in the earth, and resent the "upstairs people" who dig down for those valuables. Apparently as revenge, the Nome King enjoys keeping surface-dwellers as slaves—not for their labor but simply to have them.
The Nomes' greatest fear are eggs. Upon seeing Billina, Roquat is terrified, declaring that "Eggs are poison to Nomes!" He claims that any Nome who comes in contact with an egg will be weakened to the point that he can be easily destroyed unless he speaks a magic word only known to a few Nomes. Baum, however, strongly hints that the fear of eggs is unjustified, as the Scarecrow repeatedly pelts him with eggs at the end of the novel, causing him no apparent harm beyond stress enough to allow Dorothy Gale to remove his Magic Belt. Sally Roesch Wagner, in her pamphlet The Wonderful Mother of Oz, suggests that Matilda Joslyn Gage had made Baum aware that the egg is an important symbol of matriarchy, and that it is this that the Nomes (among whom no females are seen) actually fear.[4]
In their first encounter with Roquat, in Ozma of Oz (1903), Princess Ozma, Dorothy Gale, and a party from the Emerald City free the royal family of Ev from his enslavement and, for good measure, take away his magic belt.
Roquat becomes so angry that he plots revenge in The Emerald City of Oz (1910). He has his subjects dig a tunnel under the Deadly Desert while his general recruits a host of evil spirits like the Whimsies, the Growleywogs, and the Phanfasms to conquer Oz. Fortunately at the moment of invasion, Ozma wishes (using her magic belt) for a large amount of dust to appear in the tunnel. Roquat and his allies thirstily taste the Water of Oblivion and forget everything where Roquat forgets his enmity and his name.
Tik-Tok of Oz (1914) reintroduces the Nome King with his new name, Ruggedo (all the Nomes, Whimsies, Growleywogs, and Phanfasms having forgotten the old one and old resentments). Using some personal magic, he has enslaved the Shaggy Man's brother, a miner from Colorado. Shaggy, with the help of Betsy Bobbin, the Oogaboo army, some of Dorothy's old friends, and Quox the dragon, conquer the Nome King again and Tititi-Hoochoo the Great Jinjin expels him from his kingdom, placing Chief Steward Kaliko on the throne. In Rinkitink in Oz (1916), Kaliko behaves much like his former master.
In The Magic of Oz (1919), the exile Ruggedo meets the young enchanter Kiki Aru and plans to destroy Oz again. He gets into the country without Ozma's knowledge, creating havoc. However, he again drinks of the Water of Oblivion, and to stop him ever going bad again Ozma settles him in the Emerald City.
Soon after taking over the Oz series, Ruth Plumly Thompson brought back Ruggedo, his memory and rancor restored and living imprisoned under the city. Finding a box of mixed magic in Kabumpo in Oz (1922), he grows into a giant and runs away with Ozma's royal palace on his head. He is placed on a Runaway Land which runs out to the Nonestic Ocean and strands him on an island.
In The Gnome King of Oz (1927), he is helped off the island by Peter Brown, an athletic boy from Philadelphia, making his first trip to Oz. As in Ozma of Oz, Ruggedo is quite friendly when he thinks he is going to get his way. After threatening the Emerald City utilizing a Cloak of Invisibility, he is hit with a Silence Stone and immediately struck dumb.
In Pirates in Oz (1931), the mute Ruggedo finds a town in the Land of Ev called Menankypoo, whose people speak with words across their foreheads and seek a dumb king. Peter, Pigasus and Captain Samuel Salt aid in his defeat and he is transformed into a jug.
In Handy Mandy in Oz (1937), the Wizard of Wutz, the handsome but cruel King of the Silver Mountain, restored Ruggedo's proper form. At the end of that book, Himself the Elf transforms both of them into cacti, so that they can never make trouble again.
Ruggedo made no further appearances in the original Oz series, but his further adventures have been written in several later books (some of which harmonize with one another; others which are contradictory).
The Nome King and the Gnome King
Much fan discussion has revolved around the identity of the Gnome King in Baum's The Life and Adventures of Santa Claus (1902), a jolly rock dweller who does not believe in giving, but only in even exchange. His gnomes watch over the rocks in the Forest of Burzee and make sleigh bells for each of Santa Claus's ten reindeer that he gives in exchange for toys for his children. An editor's note to Judy Pike's article "The Decline and Fall of the Nome King" conjectures that the Gnome King is the Nome King's father.[5]
Analysis
Concerning the original depiction of the Nome King by L. Frank Baum, essayist Suzanne Rahn has suggested that he was a "distinctly American kind of monarch". Rather than a traditional king, the Nome King was more of an industrial capitalist. His power resided in controlling a monopoly. Ozma's relationship with the Nome Kingdom has been discussed as an example of imperialism in English literature.[6] Rahn compares the king to industrialistsAndrew Carnegie (1835–1919), J. P. Morgan (1837-1913), and John D. Rockefeller (1839–1937).[7] Richard Tuerk expands this theory to include the other Nome King, Kaliko. In Rinkitink in Oz (1916), Kaliko says to his allies Queen Cor and King Gos: "as a matter of business policy we powerful Kings must stand together and trample the weaker ones under our feet". In this case, Baum makes his replacement Nome king sound like a stereotypical capitalist from his time period.[7]
According to Jack Zipes, the Gnome King represents materialistgreed. He is driven by a lust for power for the sake of power.[8] Once defeated, the King gains a new sinister motivation, revenge. He and his allies want to enslave people to attain wealth and power. Oz is Baum's version of the utopia and the Nome King strives to undermine this utopian civilization.[8]
Zipes believes that Baum was against any kind of violence. In The Emerald City of Oz (1910), the Nome King's invasion of Oz is therefore defeated in a non-violent way. Baum invented a fountain filled with the water of oblivion. A single sip of this water makes the drinker forget everything, including any evil intentions. The would-be invaders of Oz drink from the fountain, forget everything, and return home.[8] Zipes argues that Baum was not going for a message of turning the other cheek. He was aware that if one uses the same methods as one's enemies, one risks becoming like them. If the defenders of Oz became cutthroat and militant like the Nome King and his forces, this would have tarnished the spirit and principles of Oz. So their victory, as orchestrated by Ozma is using a different method, oblivion. The method is creative, humane, and humanitarian.[8]
Gore Vidal argued that Oz represents a "pastoral dream" deriving from the ideals of Thomas Jefferson, though here the slaves have been replaced by magic and good will. The Nome King and his black magic represent a technological civilization, driven by machines and industrialization. Vidal concluded that "the Nome King has governed the United States for more than a century; and he shows no sign of wanting to abdicate."[8]
Zipes believes that Baum was essentially a fairy tale writer. He places him in a group of writers with Charles Dickens (1812–1870), John Ruskin (1819-1900), George MacDonald (1824–1905), and Oscar Wilde (1854–1900). They brought an oppositional political perspective to their fairy tales and questioned the classical fairy tales and society at large. They reached out to young readers from the upper class, the petite bourgeoisie, and the working class. The literary fairy tale was their political weapon and they preached a message of social liberation. In Zipes words': "Their art was a subversive symbolic act intended to illuminate concrete utopias waiting to be realized once the authoritarian rule of the Nome King could be overcome".[8]
Rogers points that The Emerald City of Oz (1910) was supposed to be the finale of the Oz series. Following the end of the Nome King's invasion, Baum announced that the Land of Oz was forever closed from the outside world. The truth was that the writer had become tired of the series. In the preface of Dorothy and the Wizard in Oz (1908), Baum humorously complained that children kept asking him for more Oz tales. He claimed that he knew of many other stories and hoped to tell them as well. In other words, he was ready to move on to other works.[9] This complain also appeared in The Road to Oz (1909), where he hinted at a coming finale to the series.[9]
In this novel, the Nome King has lost all traces of being jolly and good-humored. He has long been stewing over his defeat and the loss of his magic belt. He feels nothing but a constant anger, which has destroyed his own capacity to feel happiness and makes his subjects miserable as well. The King himself points that he is now angry morning, noon, and night. He sees his situation as monotonous and preventing him from gaining any pleasure in life.[9] Rogers observes that the King now resembles any number of historical rulers. He has become an irresponsible tyrant, and is driven only by malice. He also resembles a naughty child given to impotent rages. He starts the book by storming and raving "all by himself". He walks up and down in his jewel-studded cavern and gets angrier all the time. He also turns his anger towards his own subjects, when they disagree with him. He punishes them by throwing them away, though Baum does not really explain the meaning of this punishment. Rogers suggests that it sounds "mysteriously horrible".[9]
Despite Baum's intentions to end the Oz series, he eventually returned to it. He continued writing it from 1912 until his death in 1919. His motivations for returning to it were the readers' continued demand for new stories, his financial need for commercially successful stories, and his own fascination with the world of Oz.[10] In this second period of Oz, Oz becomes a "socialistparadise". The threats to it are genetic experimentation and abuse of magic. The Nome King returns in Tik-Tok of Oz (1914), where he represents cruel oppression.[10]
Jason M. Bell and Jessica Bell trace the slavery and emancipation theme in the Oz tales to Baum's own childhood. As a child, Baum experienced the American Civil War (1861-1865) and the consequent abolition of slavery in the United States. The heroes of the Oz tales tend to be abolitionists and strive to end slavery in any form. The villains are slave owners who seek to enslave others and institute slavery. The inevitable conflict between the two sides is a recurring theme in the Oz tales and has in their view contributed to the enduring popularity of the series.[11] The Bells argue that it is no coincidence that abolitionist Dorothy Gale is from Kansas. Baum was a child during the Bleeding Kansas conflict (1854-1861). Thousands of abolitionists moved to Kansas to vote against slavery, while Border Ruffians from Missouri crossed the borders to stop them.[11] The Nome King is a slave owner and a chauvinist. He is outsmarted and humiliated by Billina the hen, and literally left with egg on his face. The writers find it telling that the hyper-masculine Nomes and their King are terrified of feminine eggs.[11]
Over the summer of 2007, South Coast Repertory performed a play called Time Again in Oz, featuring many familiar Oz characters, such as Roquat the Nome King, Tik-Tok, Uncle Henry, and, of course, Dorothy. Instead of being portrayed as an old man that looks like a mineral, Roquat is identified as being tall, rock-like with a boulder-like mass for his torso, and wears a large crown upon his rocky head. He controls the Nomes at will, headed by his lead Nome, Feldspar, who is very similar to Chistery, the flying monkey character from the Broadway adaptation, Wicked.
The Nome King was portrayed on film by Nicol Williamson in 1985's Return to Oz which was based loosely on the books Ozma of Oz and The Marvelous Land of Oz. In that film, his rock-like nature was taken to the extreme via Will Vinton's Claymation. His personality and characterization largely stays true to how he is portrayed in the original novels, being seemingly fair and courteous to Dorothy and her companions under the belief that they will fail a game he sets up for them (in which they touch an ornament from his collection and say "Oz" simultaneously, having three chances each to do so) in order to give them a chance to locate the Scarecrow, whom the Nome King transformed into an ornament shortly after their entering of his domain. Of the group, all but Dorothy fail and are subsequently transformed also. As this occurs, the Nome King progressively becomes more organic looking in appearance, and would have most likely became completely human should Dorothy failed on her last guess (why the Nome King so desires this is never elaborated upon). It is only when she successfully locates the Scarecrow and her friends, subsequently reverting the Nome King to his original form, does he reveal a more sadistic and threatening side to his character (hinted at throughout the film in his earlier exchanges with Princess Mombi and also his Nome Messenger). Hungry for revenge, he grows to an enormous size surrounded in a blaze of fire and tries to eat the protagonists in a scene inspired by Georges Méliès's The Conquest of the Pole (1912). He is eventually destroyed by ingesting the hidden Billina's chicken egg, laid in a panic by the hen (herself hiding in Jack Pumpkinhead's hollow head), since eggs are poisonous to Nomes. In Kansas, his counterpart is Dr. J.B. Worley (also portrayed by Williamson) who is a psychiatrist obsessed with machines and has an interest in electro-therapy. Dorothy was taken to his clinic when she was unable to sleep. By the end of the movie, it was mentioned by Aunt Em that Dr. Worley perished in the fire trying to save his machines.
Michael G. Ploog, who was a conceptual artist of Return to Oz, wrote and illustrated a graphic novel based on The Life and Adventures of Santa Claus in which the Gnome King looked like the Nome King's likeness in the film, but whose function was greatly expanded from the novel to be the ruler of all the Immortals.
In the comic book The Oz/Wonderland Chronicles #1 (2006), Ruggedo is coerced by a new Witch to bring the Jabberwocky creature to life.
In the novel Wicked: The Life and Times of the Wicked Witch of the West, the Nome King is alluded to once, along with other underground threats believed by the citizens of Wicked's Oz to be mere legend. It is not officially stated whether the Nome King, or other figures undeniably real in Baum's Oz such as Lurline, actually exist in Maguire's Oz.
In Blade: Trinity, Zoe is read the Oz books by her mother and she later compares Drake to the Nome King in that he is bad simply because he has never tried to be good.
In Emerald City Confidential, the Nome King is now a bartender and is mostly reformed (although he is not above using illegal magic to gain back his fortune).
The Nome King appears in Dorothy and the Witches of Oz played by professional wrestler Al Snow. He is among the villains that accompanies the Wicked Witch of the West in her attack on Earth. During the climax of the film, the Nome King fights the Tin Man and is defeated by him.
The Nome King appears in the comic series Fables. He is the current ruler of that land, as well as many of the surrounding kingdoms and Imperial districts. Nome King attended the Imperial conference called after the destruction of the magic grove and was positively delighted by the plans outlined by the Snow Queen for the effective genocide of the mundane population. He did feel, however, that the plan could be improved with his assistance, feeling that he had many minions that could be of great use. In the wake of the fall of the Adversary's Empire, the Nome King creates his own pan-Ozian empire. He was killed during Bufkin's revolution when the Nome King's own hanging rope magically came to life and snapped its master's head off.
The Nome King appears in the season one finale of Emerald City portrayed by Julian Bleach. He appears as a flayed man trapped by Mistress East in the Prison of the Abject, possibly even the first to be imprisoned there. Dorothy Gale frees him in her search of someone able to control the stone giants. He manages to find his skin and puts it back on, before growing bat-like wings and flying to the Emerald City. While his name isn't revealed, it appears he is a form of the so-called "Beast Forever" that the people of Oz are afraid of. The episode ends with Dorothy being called back to Oz to help save it from the Beast Forever. The Beast Forever's identity is revealed in the credits, which list him as "Roquat".
The Nome King appears in Tom and Jerry: Back to Oz voiced by Jason Alexander. He has taken over the Emerald City, captured Glinda and Tuffy, took Glinda's wand, and now he wants to destroy Dorothy and seize her ruby slippers. Since his great fear of the Wizard has kept him underground, Dorothy and her friends journey to Topeka to get the Wizard to return to the Land of Oz and set everything straight. The Nome King is defeated when he falls under the Jitterbug's dancing spell and loses the Ruby Slippers when Tom and Jerry try to keep him from falling into the Pit of Nome Return. His Kansas counterpart is Lucius Bibb who is the neighbor of Aunt Em and Uncle Henry. He files a lawsuit claiming that the twister released some of the Gale pigs who then plundered his prize watermelon patch. He takes the animals away unless Aunt Em, Uncle Henry, and their farmhands can get jobs to get the money to keep their farm animals in twenty-four hours. By the end of the film, Dorothy, Toto, Tom, and Jerry use the potion the Wizard gave them to help pay off Mr. Bibb and have him cancel his lawsuit against the Gale farm where he gets a larger watermelon.
The Nome King appears in Dorothy and the Wizard of Oz portrayed by J. P. Karliak. His plans to take over the Land of Oz and his fear of chickens remain intact with the series.
References
^Baum, L. Frank (1907). Ozma of Oz. Reilly & Britton. p. 130.
^Jack Snow, Who's Who in Oz, Chicago, Reilly & Lee, 1954; New York, Peter Bedrick Books, 1988; . 145.
Cari artikel bahasa Cari berdasarkan kode ISO 639 (Uji coba) Kolom pencarian ini hanya didukung oleh beberapa antarmuka Halaman bahasa acak Bahasa BulunganBPS: 0433 4, 0435 1 Kode BPS: 0435 1 Dituturkan diIndonesiaWilayah Kalimantan Utara Bulungan Kelurahan Tanjung Palas Ulu Kelurahan Tanjung Palas Tengah Kelurahan Tanjung Palas Ilir Desa Antutan Desa Mara Ilir Desa Mangkupadi Desa Long Bia Desa Sekatak Puji EtnisBulunganPenutur Rumpun bahasaAustronesia Melayu-Polinesia...
Amri Cahyadi Wakil Ketua Dewan Perwakilan Rakyat Daerah Provinsi Kepulauan Bangka BelitungPetahanaMulai menjabat 16 Oktober 2019PresidenJoko WidodoGubernurErzaldi Rosman DjohanKetua DPRDDidit Sri Gusjaya (2019-2020) Herman Suhadi (2021-sekarang) Informasi pribadiLahir28 Februari 1980 (umur 44)Pangkalpinang, Kepulauan Bangka BelitungPartai politikPPPSuami/istriEffy KiranaAnak4Alma materInstitut Teknologi Nasional BandungSunting kotak info • L • B Amri Cahyadi, S.T. (lahi...
Artikel atau sebagian dari artikel ini mungkin diterjemahkan dari Cartesian product di en.wikipedia.org. Isinya masih belum akurat, karena bagian yang diterjemahkan masih perlu diperhalus dan disempurnakan. Jika Anda menguasai bahasa aslinya, harap pertimbangkan untuk menelusuri referensinya dan menyempurnakan terjemahan ini. Anda juga dapat ikut bergotong royong pada ProyekWiki Perbaikan Terjemahan. (Pesan ini dapat dihapus jika terjemahan dirasa sudah cukup tepat. Lihat pula: panduan penerj...
Mitsubishi Ki-20 adalah varian bomber Jepang dari pesawat Junkers G.38. Mitsubishi memproduksi enam pesawat di bawah lisensi dari Junkers. Pesawat ini, ditunjuk Army Type 92 Heavy Bomber, dilayani melalui tahun 1930-an. Selama Perang Dunia II, Ki-20 disajikan dalam berbagai transportasi dan dukungan peran. Referensi Wikimedia Commons memiliki media mengenai Mitsubishi Ki-20. Mikesh, Robert C. (1990). Japanese Aircraft, 1910-1941. London: Putnam Aeronautical Books. ISBN 0-85177-840-2....
Voce principale: Football Club Matera. FBC MateraStagione 1976-1977 Sport calcio Squadra Matera Allenatore Mario Zurlini Presidente Franco Salerno Serie C13º nel girone C Coppa Italia SemiproFase eliminatoria a gironi Maggiori presenzeCampionato: Casiraghi, De Canio, Petruzzelli, Picat Re, Righi (37) Miglior marcatoreCampionato: Picat Re (11) 1975-1976 1977-1978 Si invita a seguire il modello di voce Questa voce raccoglie le informazioni riguardanti il Foot Ball Club Matera nelle compe...
County in Virginia, United States 39°13′N 78°16′W / 39.21°N 78.26°W / 39.21; -78.26 County in VirginiaFrederick CountyCountyThe Old Frederick County Courthouse in Winchester FlagSealLocation within the U.S. state of VirginiaVirginia's location within the U.S.Coordinates: 39°13′N 78°16′W / 39.21°N 78.26°W / 39.21; -78.26Country United StatesState VirginiaFounded1743Named forFrederick, Prince of WalesSeatWinchesterLargest...
Multihull boat USA-17—a 90-foot-long (27 m) trimaran, type BOR90. A traditional paraw double-outrigger sailboat (bangka) from the Philippines A trimaran (or double-outrigger) is a multihull boat that comprises a main hull and two smaller outrigger hulls (or floats) which are attached to the main hull with lateral beams. Most modern trimarans are sailing yachts designed for recreation or racing; others are ferries or warships. They originated from the traditional double-outrigger hulls ...
周處除三害The Pig, The Snake and The Pigeon正式版海報基本资料导演黃精甫监制李烈黃江豐動作指導洪昰顥编剧黃精甫主演阮經天袁富華陳以文王淨李李仁謝瓊煖配乐盧律銘林孝親林思妤保卜摄影王金城剪辑黃精甫林雍益制片商一種態度電影股份有限公司片长134分鐘产地 臺灣语言國語粵語台語上映及发行上映日期 2023年10月6日 (2023-10-06)（台灣） 2023年11月2日 (2023-11-02)（香�...
Nisqually Indian Tribeof the Nisqually ReservationSqually-AbschTotal population650 enrolled members[1]Regions with significant populations United States ( Washington)LanguagesEnglish, Nisqually[2]Religiontraditional tribal religion, Indian Shaker Church[3]Related ethnic groupsother Nisqually people The Nisqually Indian Tribe of the Nisqually Reservation is a federally recognized tribe of Nisqually people. They are a Coast Salish people of indigenous peoples ...
Gereja St. Catherine di Freistadt Untuk kegunaan lain, silakan lihat Freistadt Freistadt ialah kota Austria di negara bagian Austria Hulu. Kota besar terdekat ialah Linz, sekitar 40 km jauhnya. Penduduknya berjumlah sekitar 7.500 orang. Freistadt adalah kota tua abad pertengahan (didirikan sekitar tahun 1220) yang memisahkan Habsburg dan tanah Bohemia. Kota ini merupakan rute perdagangan besi dan garam selama Abad Pertengahan dari Danube ke Bohemia. Tembok luar dan dalam kota, menara dan...
В Википедии есть статьи о других людях с такой фамилией, см. Ястребов; Ястребов, Сергей. Сергей Николаевич Ястребов Заместитель министра природных ресурсов и экологии Российской Федерации 23 января 2017 — 1 июля 2022 Губернатор Ярославской области 28 апреля 2012 — 28 июля 2016...
Bagian dari seriEskatologi AntaragamaAkhir zaman Apokaliptisisme Fenomena 2012MilenarianismeArmageddonPengadilan TerakhirKebangkitan orang matiYa'juj dan Ma'jujEskatologi Lia Eden Eskatologi HinduEskatologi Hindu Eskatologi IslamTempat 'Arasy Âkhirah Barzakh Firdaws `Adn Jannah Jahannam Jahim Kaʿbah Mahsyar Shirāth Pohon Neraka Tokoh Utama Dābbat al-Ard Dajjāl Dzu as-Suwayqatayn Imam Mahdī `Īsā Khawārij Muḥammad Yā'jūj dan Mā'jūj Malaikat Al-Arham Hamalat al-‘Arsy Izra'īl Is...
Léon WalrasLéon WalrasLahir(1834-12-16)16 Desember 1834Évreux, Normandia Hulu, PrancisMeninggal5 Januari 1910(1910-01-05) (umur 75)Clarens, kini di Montreux, SwissKebangsaanPrancisBidangEkonomi, marginalismeMazhabMazhab LausanneAlma materÉcole des Mines de ParisDipengaruhiAugustin CournotRasionalisme PrancisKontribusiKaidah WalrasKesetimbangan umum Léon Walras adalah seorang ahli ekonomi berkebangsaan Prancis yang lahir pada tahun 1834 di Normandia, Prancis. Meskipun ia lebih ...
Bilah Bambu Tsinghua (Hanzi sederhana: 清华简; Hanzi tradisional: 清華簡; Pinyin: Qīnghuá jiăn) merupakan koleksi teks-teks Tionghoa yang berasal dari periode negara perang dan ditulis dengan tinta pada potongan-potongan bambu, yang diperoleh pada tahun 2008 oleh Universitas Tsinghua, Tiongkok. Teks-teks diperoleh dengan penggalian ilegal, mungkin dari sebuah makam di daerah provinsi Hubei atau Hunan, dan kemudian diperoleh dan disumbangkan ke universitas oleh seorang alu...
Danish writer, Nobel Laureate Henrik PontoppidanPontoppidan c. 1913Born(1857-07-24)24 July 1857Fredericia, DenmarkDied21 August 1943(1943-08-21) (aged 86)Charlottenlund, DenmarkNationalityDanishGenreRealist writerNotable awardsNobel Prize in Literature 1917 shared with Karl Gjellerup Signature Henrik Pontoppidan (Danish: [ˈhenˀʁek pʰʌnˈtsʰʌpitæn]; 24 July 1857 – 21 August 1943)[1] was a Danish realist writer who shared with Karl Gjellerup the Nobel Prize for Li...
Church in United KingdomSt. Thomas' Church51°30′18″N 0°05′19″W / 51.50508°N 0.08852°W / 51.50508; -0.08852CountryUnited KingdomDenominationChurch of England, earlier Roman Catholic St Thomas Church, Southwark, London, England. The first church building was part of the original St. Thomas' Hospital which was located to the area around the present St Thomas Street, from the infirmary at St Mary Overie priory in 1212. The hospital was therefore also an August...
2005 studio album by Håkan HellströmNåt gammalt, nåt nytt, nåt lånat, nåt blåttStudio album by Håkan HellströmReleased28 December 2005 (2005-12-28)Length55:09Håkan Hellström chronology Ett kolikbarns bekännelser(2005) Nåt gammalt, nåt nytt, nåt lånat, nåt blått(2005) Försent för Edelweiss(2008) Nåt gammalt, nåt nytt, nåt lånat, nåt blått is the fourth studio album by Håkan Hellström, released on 28 December 2005.[1][2] In Eng...
