Julio Caro Baroja (13 November 1914 – 18 August 1995) was a Spanishanthropologist, historian, linguist and essayist. He was known for his special interest in Basque culture, Basque history and Basque society. Of Basque ancestry, he was the nephew of the renowned writer Pio Baroja and his brother, painter, writer and engraver Ricardo Baroja. He is buried in the family plot of the cemetery of Bera, Navarre,[1] near their home, Itzea.
Biography
Julio was the eldest son of editor Rafael Caro Raggio, who founded the publishing house Editorial Caro Raggio Madrid in 1917.[2] His mother was Carmen Baroja, a Spanish writer and ethnologist who wrote under the pseudonymVera Alzate.[3]
As a child, he moved to the Navarrese town of Bera, where he spent much time with his uncle Pio Baroja. Pio took great interest and had a very important influence on his education. His early schooling was at the Instituto-Escuela de Madrid from 1921–1931. Later, he was attending the University of Madrid when the Spanish Civil War broke out. Taken by surprise, he returned to Bera. His father remained in Madrid and lost his printing press when his publishing headquarters were destroyed during a bombing raid.[4]
From 1952 to 1957, he was in charge of an official Spanish exploration mission in the Spanish Sahara. He later said, "I have strange images of what I have done.... There are things which I have done in a moment of total change, such as when I went to the Sahara and wrote a book about the nomads... but I get the feeling that it was not even me that wrote it."[5]
Having grown up in an isolated community where people still believed in magic and witchcraft, he became interested in the magical arts. Before he was 20, he had spoken to elderly people who were convinced that there were "men and women who could change themselves into animals, fly, and do other things. He read numerous books, among them, the works of Pierre de Lancre. His interest, which had waned during the Spanish Civil War was renewed during a trip to London. He bought several more books and blending his earlier and later findings, he brought a more modern view of people in relation to the world around them.
In his book, The World of the Witches (1961), he believed that the witch's world, like any other social group, changes considerably from one generation to the next. He explained that this book tied social history in with anthropology.[6]
He is remembered throughout Spain. The Plaza Julio Caro Baroja in San Sebastian and I.E.S. Julio Caro Baroja schools located in Fuenlabrada, near Madrid; Getxo, Bilbao; Málaga, Andalusia and Pamplona, Navarre, are tributes to his many accomplishments and contributions to the fields of anthropology and history.
Ortiz García, Carmen (2018). "Vie et œuvre de Julio Caro Baroja". In Christine Laurière, Frederico Delgado Rosa (ed.). Dans le labyrinthe de l'anthropologie et de l'histoire. BEROSE - International Encyclopaedia of the Histories of Anthropology. Paris.{{cite encyclopedia}}: CS1 maint: location missing publisher (link)