The parashah sections listed here are based on the Aleppo Codex.[9] Jeremiah 46 is a part of the prophecies in Jeremiah 46-49 in the section of Prophecies against the nations (Jeremiah 46-51). {P}: open parashah; {S}: closed parashah.
The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in the Septuagint (LXX, the Greek Bible used in the Eastern Orthodox Church and others) according to Rahlfs or Brenton. The following table is taken with minor adjustments from Brenton's Septuagint, page 971.[10]
The order of Computer Assisted Tools for Septuagint/Scriptural Study (CATSS) based on Alfred Rahlfs' Septuaginta (1935) differs in some details from Joseph Ziegler's critical edition (1957) in Göttingen LXX. Swete's Introduction mostly agrees with Rahlfs' edition (=CATSS).[10]
Hebrew, Vulgate, English
Rahlfs' LXX (CATSS)
Brenton's LXX
46:1,26
n/a
46:2-25,27-28
26:2-25,27-28
39:1-3,14-18
46:1-3,14-18
46:1-4,15-18
39:4-13
none
Judgment on Egypt (46:1–26)
Verse 1
The word of the Lord which came to Jeremiah the prophet against the nations.[11]
This statement serves as an introduction to the oracles, as Jeremiah 1:2, 14:1 and 25:1 act as introductions to other sections.[3]
Verse 2
Against Egypt.
Concerning the army of Pharaoh Necho, king of Egypt, which was by the River Euphrates in Carchemish, and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah:[12]
In May/June 605 BCE the army of Nebuchadnezzar, at the time the Crown Prince of Babylon, defeated the troops of PharaohNecho II at Carchemish, on the northern Euphrates 95 km (59 mi) west of Haran (Genesis 11:31), and pursued the troop to the border of Egypt.[3]
For "order", some commentators read "prepare" or, more literally, "set in line".[14] O'Connor suggests that "it is not clear which army is being addressed, the Egyptian for the defence or the Babylonian for the attack".[2] "Harness the horses" (verse 4, coupled with verse 9) suggests the appeal is addressed to the Egyptian armies, whereas the nineteenth century commentator Edward Plumptre argues that this verse is "a summons to the hosts of Nebuchadnezzar to prepare for their victory".[15]
"Virgin daughter": alluding to Egypt’s geographical isolation that provides safety and protection "enjoyed by a virgin living at home under her father’s protection"[17]
God will preserve Israel (46:27–28)
This passage contains hope-restoring words for the dismayed exiles (verse 27), that Israel (Jacob), unlike the 'exiled Egypt', will return after YHWH makes an end of all the nations 'among which I banished you' for punishment (verse 28).[18]
O'Connor, Kathleen M. (2007). "23. Jeremiah". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 487–533. ISBN978-0199277186. Retrieved February 6, 2019.