Vernant's approach has been heavily criticized, particularly among Italian philologists, even by those of Marxist tendencies. He has been accused of a fundamentally ahistorical approach, allegedly going as far as to manipulate his sources by describing them in categories which do not apply (polysemy and ambiguity).[3]
Les origines de la pensée grecque (Paris), 1962 (= Origins of Greek Thought, 1982)
Mythe et pensée chez les Grecs: Etudes de psychologie historique (Paris), 1965 (= Myth and Thought among the Greeks, 1983)
With Pierre Vidal-Naquet: Mythe et tragédie en Grèce ancienne, 2 vols. (Paris), 1972, 1986 (= Tragedy and Myth in Ancient Greece, 1981; Myth and Tragedy in Ancient Greece, 1988)
Mythe et société en Grèce ancienne (Paris), 1974 (= Myth and Society in Ancient Greece, 1978)
Divination et rationalité, 1974
With Marcel Detienne: Les ruses de l'intelligence: La mètis des Grecs (Paris), 1974 (= Cunning Intelligence in Greek Culture and Society, 1977)
^Vernant, Jean-Pierre; Zeitlin, Froma I. (1991). Mortals and Immortals: Collected Essays. Princeton, NJ: Princeton University Press. p. 24. ISBN0-691-06831-3.
^"Filosofia – USP". Archived from the original on 2011-09-21. Retrieved 2012-05-11. Official Webpage of the Faculty of Philosophy (University of São Paulo) (in Portuguese)
^Vincenzo Di Benedetto, La tragedia greca di Jean-Pierre Vernant, in: Belfagor 32 (1977), p. 461-468; see also Vincenzo Di Benedetto, L'ambiguo nella tragedia greca: una categoria fuorviante, in: Euripide "Medea", introd. di V. Di Benedetto, trad. di E. Cerbo, p. 62-75, Milan 1997.