During her tenure, CATW expanded its international work, especially in the Baltics and in Eastern Europe.[1]
In January 2004, Raymond testified before the European Parliament on "The Impact of the Sex Industry in the EU." In 2003, Raymond testified before a subcommittee of the United States Congress on "The Ongoing Tragedy of International Slavery and Human Trafficking." She was an NGO member of the U.S. Delegation to the Asian Regional Initiative Against the Trafficking of Women and Children (ARIAT), Manila, the Philippines, hosted by the governments of the Philippines and the United States. In 1999–2000, as an NGO representative to the UN Transnational Crime Committee, in Vienna, she helped define the UN Protocol to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children, supplementing the UN Convention Against Transnational Organized Crime.[1]
Personal life
Raymond is a former member of the Sisters of Mercy.[9] She left the convent[10] and became open about her lesbianism.[11][12] As of 2016, she and her partner, Pat Hynes, an alumna of Chestnut Hill College, had been together for 42 years.[13]
Awards and honors
In 2007, Raymond received the "International Woman Award, 2007" from the Zero Tolerance Trust, in Glasgow, Scotland.[14]
In 1986, Raymond's book A Passion for Friends: a Philosophy of Female Friendship was named the best non-fiction book of the year by the UK magazine, City Limits.[15]
In her 1993 book, Women as Wombs: Reproductive Technologies and the Battle over Women's Freedom, Raymond examined how reducing infertility to a disease in the West has helped to promote the use of new reproductive technologies such as in-vitro fertilization and surrogacy. At the same time, women's fertility is rejected in the East promoting technologies of forced sterilization, sex predetermination and female feticide. The book was one of the first to look at the international reproductive trafficking of women and children as organized by the adoption, organ and surrogacy trade.[16]
Women as Wombs, as K. Kaufman wrote in the San Francisco Chronicle, "is a strongly written, carefully reasoned critique of ...'reproductive liberalism'."[16] Beverly Miller of Library Journal stated that "...it is hard to resist her conclusion that many reproductive experiments can represent another form of violence against women."[17]
Raymond's 1986 book, A Passion for Friends: a Philosophy of Female Affection, deviates from her work on medical technologies into the realm of feminist friendship as a basis for a broader feminist theory and politics. Carolyn Heilbrun in The Women's Review of Books wrote: "Hers is a brave undertaking, and she begins by facing the central issue of women's friendships: the necessary relation of these friendships to power and the public sphere...Raymond's is the most probing and honorable discussion of female friendships we have..."[18] Published also in a UK edition, A Passion for Friends received the City Limits award for the Best Non-Fiction Book of 1986.[15] Novelist Jeanette Winterson wrote that "It's a complex, food-for thought book that rewards the time and concentration that it needs."[19]
In 1979, Raymond published a book on transsexualism called The Transsexual Empire: The Making of the She-Male.[20] Controversial even today, it looked at the role of transsexualism – particularly psychological and surgical approaches to it – in reinforcing traditional gender stereotypes, the ways in which the medical-psychiatric complex is medicalizing "gender identity" and the social and political context that has helped spawn transsexual treatment and surgery as normal and therapeutic medicine.
Raymond maintains that transsexualism is based on the "patriarchal myths" of "male mothering," and "making of woman according to man's image." She claims this is done in order "to colonize feminist identification, culture, politics and sexuality," adding: "All transsexuals rape women's bodies by reducing the real female form to an artifact, appropriating this body for themselves… Transsexuals merely cut off the most obvious means of invading women, so that they seem non-invasive."[21] In 2014, Raymond expressed regret for having made this comparison, stating that "rape was not a proper metaphor because it minimized the distinct meaning of rape."[22]
These views on transsexuality have been criticized by many in the LGBT and feminist communities as extremely transphobic and as constituting hate-speech against transsexual men and women.[2][3][4][5]
In The Transsexual Empire, Raymond includes sections on Sandy Stone, a trans woman who had worked as a sound engineer for Olivia Records, and Christy Barsky, accusing both of creating divisiveness in women's spaces.[23] These writings have been heavily criticized as personal attacks on these individuals.[24] In response, Stone wrote her 1987 essay, "The Empire Strikes Back: A Posttranssexual Manifesto".
In 2021, Raymond's Doublethink: A Feminist Challenge to Transgenderism was published. A positive review by Claire Heuchan was published in the gender critical publication Lesbian and Gay News. Heuchan wrote, "With a directness that is characteristic of her work, Raymond cuts through the culture of fear and intellectual dishonesty that defines many discussions around gender identity.[25]
Writings on prostitution and sex trafficking
In 2000, Raymond co-published one of the first studies on trafficking in the United States entitled Sex Trafficking in the United States: Links Between International and Domestic Sex Industries.[26] In 2002, she directed and co-authored a multi-country project in the Philippines, Indonesia, Thailand, Venezuela and the United States, entitled Women in the International Migration Process: Patterns, Profiles and Health Consequences of Sexual Exploitation.[27]
Among the many articles she has published, her work entitled "Ten Reasons for Not Legalizing Prostitution and a Legal Response to the Demand for Prostitution"[28] has been translated into over 10 languages. This essay looks at the legislative models that have legalized or decriminalized the prostitution industry and the rationales supporting them, and argues that legitimating the sex trade has made its harm to women invisible. Raymond supports the alternative legal model of rejecting legalization and decriminalization of the sex industry, and penalizing buyers of sex while not arresting prostitutes.[28]
Bibliography
Books
——— (1979). The Transsexual Empire. Boston, Massachusetts: Beacon Press. ISBN9780807021644. Reprinted by Teachers College, Columbia University, New York; Editions du Seuil, Paris (1994).
Raymond, Janice G. (1999). "Class matters: Yes it does". In Zmroczek, Christine; Mahony, Pat (eds.). Women and social class – international feminist perspectives. London: University College Press, (Taylor and Francis Group). pp. 105–113. ISBN9781857289299.
Raymond, Janice G.; Hynes, H. Patricia (2002). "Put in harm's way: The health consequences of sex trafficking in the United States". In Silliman, Jael; Bhattacharjee, Anannya (eds.). Policing the national body: Race, gender, and criminalization. Boston: South End Press. pp. 197–229.
Raymond, Janice G. (2004). "Ten reasons for not legalizing prostitution and a legal response to the demand for prostitution". In Farley, Melissa (ed.). Prostitution, trafficking and traumatic stress. Binghamton: Haworth Press. pp. 315–332. Translated into many languages including French, German, Italian, Spanish, Portuguese, Finnish, Norwegian, Hungarian, Estonian, Bulgarian, Croatian, Romanian, Russian and Hindi.
Articles
——— (April 11, 1993). "RU 486: Miracle drug turns nasty". Los Angeles Times. pp. M5.
——— (1995). Report to the United Nations special rapporteur on violence against women: Prostitution and trafficking. Coalition Against Trafficking in Women.
——— (December 11, 1995). "Perspective on human rights: Prostitution is rape that's paid for". Los Angeles Times. pp. B6.
——— (October 2004). "Prostitution on demand: Legalizing the buyers as sexual consumers". Violence Against Women. 10 (10): 1156–1186. doi:10.1177/1077801204268609. S2CID73405101.
^ abHeyes, Cressida J. (2003). "Feminist Solidarity after Queer Theory: The Case of Transgender". Signs: Journal of Women in Culture and Society. 28 (4): 1093–1120. doi:10.1086/343132. ISSN0097-9740. S2CID144107471.