In the late 1960s and 1970s, she was the first pop music critic for the New Yorker, and later wrote for, among others, the Village Voice, The Nation, Rolling Stone, Slate, and Salon, as well as Dissent, where she was also on the editorial board. She was the author of several books of collected essays.
At the time of her death, she was a professor in the journalism department of New York University and the head of its Center for Cultural Reporting and Criticism.[2]
Writing and activism
Willis was known for her feminist politics. She was a member of New York Radical Women and subsequently co-founder in early 1969 with Shulamith Firestone of the radical feminist group Redstockings.[3] She was one of the few women working in music criticism during its inaugural years when the field was predominantly male. Starting in 1979, Willis wrote a number of essays that were highly critical of anti-pornography feminism, criticizing it for what she saw as its sexual puritanism and moral authoritarianism, as well as its threat to free speech. These essays were among the earliest expressions of feminist opposition to the anti-pornography movement in what became known as the feminist sex wars. Her 1981 essay, Lust Horizons: Is the Women's Movement Pro-Sex? is the origin of the term, "pro-sex feminism".[4]
Willis wrote a number of essays on anti-Semitism, and was particularly critical of left anti-Semitism. Occasionally she wrote about Judaism itself, penning a particularly notable essay, for Rolling Stone, in 1977, about her brother's spiritual journey as a Baal Teshuva.[8]
She saw political authoritarianism and sexual repression as closely linked, an idea first advanced by psychologist Wilhelm Reich; much of Willis' writing advances a Reichian or radical Freudian analysis of such phenomena. In 2006 she was working on a book on the importance of radical psychoanalytic thought for current social and political issues.[2]
Rock criticism
Willis was the first popular music critic for the New Yorker, writing between 1968 and 1975. As such, she was one of the first American popular music critics to write for a national audience. She got the job after having published only one article on popular music, "Dylan" in the underground magazine Cheetah, in 1967.
In addition to her "Rock, etc." column in the New Yorker, she also published criticism on popular music in Rolling Stone, the Village Voice, and for liner notes and book anthologies, most notably her essay on the Velvet Underground for the Greil Marcus "desert island disc" anthology Stranded (1979). Her contemporary Richard Goldstein characterized her work as "liberationist" at its heart and said that "Ellen, Emma Goldman, and Abbie Hoffman are part of a lost tradition — radicals of desire."[9]
Personal life
Willis had met her second husband, sociology professor Stanley Aronowitz, in the late 1960s, and they entered a relationship some 10 years later. They shared domestic tasks equally.[10] Willis died of lung cancer on November 9, 2006.[1]
She was survived by her husband and by her daughter, Nona Willis-Aronowitz,[1] who edited the collection Out of the Vinyl Deeps.
Her papers were deposited in the Arthur and Elizabeth Schlesinger Library on the History of Women in America, in the Radcliffe Institute at Harvard University in 2008.[13]
In 2011, the first collection of Willis's music reviews and essays, Out of the Vinyl Deeps (University of Minnesota Press), was published. Willis "celebrated the seriousness of pleasure and relished the pleasure of thinking seriously," a review in The New York Times said.[14]
On April 30, 2011, a conference at New York University, "Sex, Hope, & Rock 'n' Roll: The Writings of Ellen Willis",[15] celebrated her anthology and pop music criticism.
^Ellen Willis, "Radical Feminism and Feminist Radicalism", 1984, collected in No More Nice Girls: Countercultural Essays, Wesleyan University Press, 1992, ISBN0-8195-5250-X, pp. 117–150, especially pp. 119 and 124.
^Ellen Willis, Lust Horizons: The 'Voice' and the women's movementArchived August 29, 2008, at the Wayback Machine, Village Voice 50th Anniversary Issue, 2007. This is not the original "Lust Horizons" essay, but a retrospective essay mentioning that essay as the origin of the term. Accessed online July 7, 2007. A lightly revised version of the original "Lust Horizons" essay can be found in No More Nice Girls, pp. 3–14.
^"Why I'm not for Peace"(PDF). Archived from the original on December 23, 2005. Retrieved June 16, 2006.{{cite web}}: CS1 maint: bot: original URL status unknown (link), Radical Society, April 2002, pp. 13–19; copy formerly posted on Willis's NYU faculty site was archived on the Internet Archive, December 23, 2005. Accessed online July 7, 2007.