Box Hill, Dandenong, Frankston, Geelong, Kew, La Trobe, Maroondah, Melbourne, Port Philip & Bayside & Kingston North, Stonnington & Glen Eira, and The Yarra
The Diocese of Melbourne is divided into areas of episcopal care in which assistant bishops exercise a pastoral role on behalf of the archbishop.[2] These areas are divided into archdeaconries with further subdivision into area deaneries.
Following consultation with the Wurundjeri people of Melbourne, local Indigenous names have been used for the areas of episcopal care. The areas are:
Marmingatha, covering the inner city, especially along major transport corridors;
Oodthenong, covering the northern and western growth areas in Greater Melbourne and Geelong;
Jumbunna, covering parishes south of the Yarra and to the east, including the South-East Growth Corridor; and
Monomeeth, of which the bishop has responsibilities across the whole of the diocese with a particular focus on people, culture and wellbeing.
Marmingatha means “being with the divine or supreme being, Oodthenong means “gathering", Jumbunna means “speaking out” or “proclamation” and Monomeeth means "rightness, wellness and goodness". Together, they comprise the Woi Wurrung equivalent of the diocesan vision of Making the Word of God Fully Known through “gathering in the divine presence to speak out and proclaim”.[citation needed]
Churchmanship within the Melbourne diocese is diverse and the three nineteenth-century Anglican traditions, Evangelical, Liberal and Anglo-Catholic, are all significantly represented.
The existence of such differing traditions within the diocese is sometimes a cause of theological tensions, evident in the existence of separate theological colleges. The difficulty with which an archbishop was elected in 2006 provided a recent example.[3]
The Diocese of Melbourne has been affected by issues that have been debated in the worldwide Anglican Communion. The theological diversity of the diocese means that there is sometimes disagreement over more contentious matters. In addition, it is frequently perceived that there is a significant tension between the theologically broad Melbourne diocese and the far more conservative Sydney diocese.[4]
Ordination of women
The diocese was the first in Australia to ordain a woman, when Bishop Moorhouse ordained Marion Macfarlane as a deaconess in 1884.[5] It has ordained women to the diaconate since 1986 and to the priesthood since 1992.[6] The September 2007 decision of the Appellate Tribunal opening the way for the consecration of women to the episcopate was welcomed by the present archbishop, Philip Freier.[7] General Synod approved a motion in October 2007 which welcomed the "clarity" of the decision.[8] Melbourne's first woman to become a bishop, Barbara Darling, was consecrated at St Paul's Cathedral on 31 May 2008.[9][10] The ordination of women to be bishops is opposed by some within the diocese, particularly conservative Evangelicals and some Anglo-Catholics, necessitating the provision of alternative episcopal oversight.[11][12]
Homosexuality
The diocese officially subscribes to the traditional Anglican stance on homosexuality. Most conservatives and Evangelicals remain opposed to the blessing of same-sex unions and the ordination of non-celibate gay and lesbian clergy.[citation needed]
However, the diocese also contains a number of liberal parishes and prominent laypeople, such as Muriel Porter, who have been very vocal in their support for changes in the church's teaching on human sexuality.[4][13]
Abortion
In November 2007, an all-female committee from the Diocese of Melbourne made a submission to the Victorian Law Reform Commission outlining its position in relation to abortion. The submission stated that "the Anglican Church is for life" and acknowledged "diversity of ... views" within the diocese. However it also declared that the diocese "supports the provision of safe and affordable abortions with appropriate safeguards for women who, for whatever reasons, request them". The underlying ethical view concerning embryonic life is that "while the embryo/foetus is fully human from the time of conception, it accrues moral significance and value as it develops ... we believe the moral significance increases with the age and development of the foetus. The significance increases gradually over time, in parallel with its physical development. As a pregnancy advances, more powerful moral reasons are required to allow the destruction of the embryo/foetus."[14] The submission was announced in The Melbourne Anglican, in an article entitled "Decriminalise abortion, say Anglican women".[15] This is seen to be the first official approval of abortion by Australian Anglicans.[16]
Left the diocese in 1874 to return to England where he recruited the first Bishop of Ballarat and assisted in appointment of his successor; resigned in 1876.[17]
Previously Bishop of Tasmania (2000-2015) Assistant to the Archbishop of Melbourne in the exercise of his leadership responsibilities as Primate of the Anglican Church of Australia[30]
^The Clergy List for 1866 (London: George Cox, 1866) p. 462
^Blain, Michael. Blain Biographical Directory of Anglican clergy in the South Pacific — ordained before 1932 (2019) pp. 362–4. (Accessed at Project Canterbury, 26 June 2019)
Bibliography
Porter, Brian, ed. Melbourne Anglicans: the Diocese of Melbourne, 1847-1997. Melbourne: Mitre Books, 1997.