Dos in multis societatibus inveniebat et hodie in nonnullis. Pars familiae uxoris in fundatione oeconomicamatrimonii est. Ita in societatibus invenitur ubi marito est onera matrimonii sustentare. Saepe etiam est tutela uxoris quae reditus proprios non habet sed ita divitias. Regulae de dote valde variant ac variabant, e.g. de tractatione dotis in casu divortii.
In Imperio Romano
Dos marito secundum antiquaiura Romana dabatur.[1] Dos fuit proprietas quae marito vel eius patri ab uxore vel alio pro ea tempore matrimonii abalienata est. Dos aevo Romano fuit institutio saepissime observata.[2] Matrimonio autem dissoluto, dos reddi debebat.
↑William Smith (1875), "Dos." in A Dictionary of Greek and Roman Antiquities (Londinii: John Murray) 436–438.
↑McGinn, Thomas A. J. (2012). "Dowry, Roman". The Encyclopedia of Ancient History. ISBN978-1-4051-7935-5.
Bibliographia
Fontes primi
Goody, Jack. 1976. Production and Reproduction: A Comparative Study of the Domestic Domain. Cantabrigiae: Cambridge University Press. ISBN 978-0-521-29088-3.
Nazzari, Muriel. 1991. Disappearance of the Dowry: Women, Families, and Social Change in São Paulo, Brazil, 1600-1900. Stanford University Press. ISBN 978-0-8047-1928-5.
Hirsch, Jennifer S., et Holly Wardlow. 2006. Modern :oves: The Anthropology of Romantic Courtship & Companionate Marriage. Macmillan. ISBN 0-472-09959-0.
Kaplan, Marion A. 1985. The Marriage Bargain: Women and Dowries in European History. Harrington Park Press. ISBN 978-0-918393-16-6.
Kirshner, Julius. 2015. Marriage, Dowry, and Citizenship in Late Medieval and Renaissance Italy. Toronti: University of Toronto Press. ISBN 978-1-4426-6452-4.
Stagl, Jakob Fortunat. 2014. "Das didaktische System des Gaius." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte (Romanistische Abteilung) 131 (1): 313–348.