In June 1944, Bacon saw his father murdered in the gas chambers. At this time, his mother and his sister Hanna were deported to the Stutthof concentration camp, where they died a few weeks before its liberation. On January 18, 1945, Bacon was sent on the camp's death march, which lasted three days and led him through the Mauthausen-Gusen concentration camp to its subcamp Gunskirchen. In March, Bacon was sent on another death march to a subcamp of Mauthausen, Gunskirchen, in the woods. As he reports, there was no food, water or clothing. On May 5, 1945, Bacon was liberated by the US Army. Before the SS guards left the camp, they poisoned the rest of the food. After fleeing to a village, many inmates died from eating too much too suddenly, in amounts their bodies could no longer handle. Bacon and his friend Wolfie Adler (who later became an Israeli rabbi and published a book about his experiences) left the camp. US soldiers brought them to a hospital in the Austrian town Steyr.
After his recovery, Bacon returned to Prague hoping to reunite with his mother and sisters. He lived in an orphanage not far from Prague in Štiřín, which was established by the Czech educator and humanist Přemysl Pitter. The writer H.G. Adler was also a teacher there. Through Pitter and Adler, he found a way to live after the liberation.
Yehuda Bacon lives with his wife Leah Bacon in Katamon neighborhood of Jerusalem. He has two sons and a daughter by a former marriage to Josephine Bacon.
Art career
After liberation, Bacon decided to become an artist to process his experiences and try to describe what he lived through.[2] As a survivor he feels a responsibility to tell his story and to make future generations aware of their responsibility in the present and future. He was among the first survivors of the Shoah to set foot again on German soil.
Bacon's drawings show details and sequences of what he saw in the concentration camps and scenes he drew as a teenager shortly after the liberation. His drawings served as evidence in trials against Nazi criminals (including the Eichmann trial in Jerusalem and the Frankfurt Auschwitz Trials) and were used in the litigation against Holocaust denierDavid Irving, who challenges the existence of gas chambers in Auschwitz.