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Warkari (/wɑːrkəri/ WAR-kə-ree; Marathi: वारकरी; Pronunciation: Marathi pronunciation: [ʋaːɾkəɾiː]; Meaning: 'The one who performs the Wari') is a sampradaya (religious movement) within the bhakti spiritual tradition of Hinduism, geographically associated with the Indian state of Maharashtra. Warkaris worship Vitthal (also known as Vithoba), the presiding deity of Pandharpur, regarded as a form of Vishnu. Saints and gurus of the bhakti movement associated with the Warkaris include Dnyaneshwar, Namdev, Chokhamela, Eknath, and Tukaram all of whom are accorded the title of Sant.^[1] Recent research has suggested that the Varkaris were historically the followers of Krishna.^{[citation needed]} Vittala is also another name for Krishna. Krishna is referenced as Vittala in most Bhakthi songs of Purandara Dasa and other Bhakti Saints.

Influence

The Warkari tradition has been part of Hindu culture in Maharashtra since the thirteenth-century CE, when it formed as a panth (community of people with shared spiritual beliefs and practices) during the Bhakti movement. Warkaris recognise around fifty poet-saints (sants) whose works over a period of 500 years were documented in an eighteenth-century hagiography by Mahipati. The Warkari tradition regards these sants to have a common spiritual line of descent.^[2]

Practices

The Warkari movement includes the worship of Vithoba and a duty-based approach towards life emphasising moral behavior and strict avoidance of alcohol and tobacco, the adoption of sattvic diet, a modified lacto-vegetarian diet that excludes onion and garlic and fasting on Ekadashi day (twice a month), self-restraint (celibacy) during student life, equality and humanity for all rejecting discrimination based on the caste system or wealth, the reading of Hindu texts, the recitation of the Haripath every day and the regular practice of bhajan and kirtan.^[3]^[4] The Warkaris wear tulashi-mala, a rosary made from the wood of the sacred Tulsi (Ocimum sanctum L.) plant. The Warkari men may be known by their three upright brow lines, a black between two white gopichandan or white clay and sandal-paste lines which is also popular with other Vaishnavaite devotees.^[5] Varkaris look upon God as the Ultimate Truth and ascertained grades of values in social life but accept ultimate equality among men. Varkaris bow in front of each other because "everybody is Brahma" and stressed individual sacrifice, forgiveness, simplicity, peaceful co-existence, compassion, non-violence, love and humility in social life.^[6] The Warkari poet-saints are known for their devotional lyrics, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature includes the Kannada hymns of the Haridasa, and Marathi versions of the generic aarti songs associated with rituals of offering light to the deity. Notable saints and gurus of the Warkaris include Jñāneśvar, Namdev, Chokhamela, Eknath, and Tukaram, all of whom are accorded the title of Sant.

Pilgrimages

Warkari people undertake an annual pilgrimage called wari, to Pandharpur, gathering there on Ekadashi (the 11th day) of the Hindu lunar calendar month of Ashadha, corresponding to a date falling sometime between late June to July in the Gregorian calendar. Pilgrims carry Palkhi of the saints from their places of Samadhi (Enlightenment or "spiritual birth"). The tradition of carrying the paduka (sandals) of the sants in a Palkhi was started by the youngest son of Tukaram, Narayan Maharaj, in 1685. Further changes were brought to the pilgrimage by descendants of Tukaram in the 1820s and by Haibatravbaba, a courtier of the Scindias and devotee of Dnyaneshwar.^[7]^[8]

Devotees of Vitthal were holding pilgrimages prior to the 14th century. In the present day, about 40 palkhis and their devotees from all over Maharashtra do so.^[9] Another pilgrimage is celebrated on the Ekadashi of the month of Kartika, which falls in November of the Gregorian Calendar.

Events such as Ringan and Dhava are held during the pilgrimage. During the Ringan, an unmounted sacred horse called Maulincha Ashva, who is believed to be the soul of the saint whose idol is being carried in the litter, runs through the rows of pilgrims, who try catching the dust particles kicked off and smear their head with the same. Dhava is another kind of race where everyone wins and it is held to commemorate the manner in which Tukaram first saw the temple at Pandharpur and started running in sheer exhilaration.^[10]

References

^ Maharashtra State Gazetteers: General Series, Volume 2. Maharashtra (India), Directorate of Government Printing, Stationery and Publications. 1971. p. 19. The Vaishnavism developed in Maharashtra as a special form which goes under the name of the Varkari sampradaya.
^ Schomer, Karine; McLeod, W. H., eds. (1987). The Sants: Studies in a Devotional Tradition of Pakistan. Motilal Banarsidass. pp. 3–4. ISBN 9788120802773.
^ Dikshit, S H (1971). Varkari. Wai Maharashtra: Marathi Vishwakosh. Retrieved 3 April 2015.
^ Glushkova 2000, pp. 47–58.
^ Maharashtra State Gazetteers, Volume 23. Directorate of Government Print., Stationery and Publications, Maharashtra State. 1977. p. 947. The Vaishnav Varkaris may be known by their three upright brow lines, a black between two white gopichandan or white clay and sandal-paste lines.
^ Glushkova, Irene (2000). "Norms and values in Varkari tradition". In Meera Kosambi (ed.). Intersections: Socio-cultural Trends in Maharashtra. Orient Blackswan. p. 53. ISBN 978-81-250-1878-0.
^ "The wari tradition". Wari Santanchi. Archived from the original on 8 September 2014. Retrieved 8 September 2014.
^ Mokashi, Digambar Balkrishna (1987). Palkhi: An Indian Pilgrimage. Translated by Engblom, Philip C. Albany: State University of New York Press. p. 18. ISBN 0-88706-461-2.
^ Hindu.com and page 21 of VidyaOnline.net Archived 2007-09-27 at the Wayback Machine
^ Mokashi 1987, p. 264.