The vizier was the highest official in ancient Egypt to serve the pharaoh (king) during the Old, Middle, and New Kingdoms.[1]Vizier is the generally accepted rendering of ancient Egyptian tjati, tjaty etc., among Egyptologists.[2] The Instruction of Rekhmire (Installation of the Vizier), a New Kingdom text, defines many of the duties of the tjaty, and lays down codes of behavior. The viziers were often appointed by the pharaoh. During the 4th Dynasty and early 5th Dynasty, viziers were exclusively drawn from the royal family; from the period around the reign of Neferirkare Kakai onwards, they were chosen according to loyalty and talent or inherited the position from their fathers.[3]
The viziers were appointed by the pharaohs. The vizier's paramount duty was to supervise the running of the country, much like a prime minister. At times this included small details such as sampling the city's water supply.[4] All other lesser supervisors and officials, such as tax collectors and scribes, reported to the vizier. The judiciary was part of the civil administration, and the vizier also sat in the High Court. At any time, the pharaoh could exert his own control over any aspect of government, overriding the vizier's decisions. The vizier also supervised the security of the pharaoh and the palace by overseeing the comings and goings of palace visitors.[5] The viziers often acted as the pharaoh's seal bearer as well, and the vizier would record trade.[6] From the Fifth Dynasty onwards, viziers, who by then were the highest civilian bureaucratic official, held supreme responsibility for the administration of the palace and government, including jurisdiction, scribes, state archives, central granaries, treasury, storage of surplus products and their redistribution, and supervision of building projects such as the royal pyramid.[5] In the New Kingdom, there was a vizier for Upper Egypt and Lower Egypt each.[7]
According to the Installation of the Vizier, a New Kingdom document describing the office of the vizier, there were certain traits and behaviors that were required to be a vizier:
^Gardiner, Alan Henderson (1957). Egyptian Grammar; Being an Introduction to the Study of Hieroglyphs (3rd ed.). Oxford: Griffith Institute, Ashmolean Museum. p. 43. ISBN0 900416 351.
^Jane Bingham, Fiona Chandler, Jane Chisholm, Gill Harvey, Lisa Miles,Struan Reid, and Sam Taplin "The Usborne Internet-Linked Encyclopedia of the Ancient World" page 80 [clarification needed][date missing]
^W. Grajetzki: Court Officials of the Egyptian Middle Kingdom, London 2009, ISBN978-0-7156-3745-6, p. 169
^ abcdeKim Ryholt, The Political Situation in Egypt during the Second Intermediate Period c.1800-1550 B.C." Museum Tuscolanum Press, 1997. p.192 (ISBN87-7289-421-0)
^Kitchen, Kenneth A. The Third Intermediate Period in Egypt, 1100-650 B.C. (Book & Supplement) Aris & Phillips. 1986 , Table 15, pg 483
^Berenice did have titles of "female Horus" and "female Pharaoh", but was not included in dating protocols as co-ruler to her husband. See, Sewell-Lasater, Tara, Becoming Kleopatra: Ptolemaic Royal Marriage, Incest, and the Path to the Female Rule, University of Houston, 2020, pp. 187-189. However she is considered Pharaoh by Sally Ann Ashton, see Ashton, Sally Ann, TheLast Queens of Egypt: Cleopatra's Royal House, Routledge 2014, pp. 112-113.
^Sewell-Lasater, Tara, Becoming Kleopatra: Ptolemaic Royal Marriage, Incest, and the Path to the Female Rule, University of Houston, 2020, p. 456.
^While Cleopatra did have titles like "female Horus" and "female Pharaoh", she was not included in dating protocols as co-Pharaoh during her husband's reign, see Sewell-Lasater, Tara, Becoming Kleopatra: Ptolemaic Royal Marriage, Incest, and the Path to the Female Rule, University of Houston, 2020, pp. 245-246. However she is considered Pharaoh by Sally Ann Ashton, see Ashton, Sally Ann, The Last Queens of Egypt: Cleopatra's Royal House, Routledge 2014, pp. 112-113.
^She is ambiguously classified as both "regent and co-ruler"; see Sewell-Lasater Tara, Becoming Kleopatra: Ptolemaic Royal Marriage, Incest, and the Path to the Female Rule, University of Houston, 2020, p. 246.
^Sewell-Lasater, Tara, Becoming Kleopatra: Ptolemaic Royal Marriage, Incest, and the Path to the Female Rule, University of Houston, 2020, p. 456.