Church numerals relating to other mathematical concepts
The commutative diagram, which defines a coherence condition required by morphisms of the original category, so that they can be morphism of the newly defined category of F-algebras
How shamanism and mythology relate
How shamanism and onomatopoeia relate
The architecture of a deduction system
Comparison among deduction systems
Montage images (with GIMP) made by other people
Shamanism is a very general (sometimes even debated) concept, comprising mediator-role figures of several different cultures, with great diversity. That is why this image is a tableau. It is created to be a lead image of Wikipedia's Shamanism article.
Sz. A. Tokarjev & Je. M. Meletyinszkij (1988). "Mitológia". In Sz. A. Tokarjev (ed.). Mitológiai enciklopédia I (in Hungarian). Budapest: Gondolat. pp. 11–21. ISBN963 282 027 4.
Mérő, László (2004). Az élő pénz. A gazdasági vállalkozások eredete és az evolúció logikája (in Hungarian). Budapest: Tericum Kiadó. ISBN963 8453 84 2.
Bereczki, Gábor (1990). Chrestomathia Ceremissica (in Hungarian). Budapest: Tankönyvkiadó. ISBN963 18 2483 7.
Fock 1963: 14 is a good reference for my claims that many seemingly different phenomena of a culture can be understood by grasping the underlying soul concept, add it to
Write an article about cut rule (name is redirected, its liberation must be asked from an administrator). Reasons: notion of cut rule crosscuts a plethora of calculi (sequent calculus, natural deduction, maybe even Hilbert-style deduction system), thus, the present solution with being merged into Sequent calculus cannot be justified. It is a facility of "naming", its main function is reuse. The new article must be linked with Structural rule and Cut elimination appropriately.
Ask an expert: was Bruno Bettelheim right? Does recent science suppose that archaic mtyhs have a therapeutic value, capable of elaborating work, resolve anxiety, or face flashback? Of course, Bettelheim gives a psychoanalytic background, but the phenomenon itself can be true even if his explanation would be dismissed.
Insert "wife exchange for soliciting spirits", "soliciting sea mammals" into Shamanism among Eskimo peoples, e.g. under header “Function”, based on sources Freuchen 1961: 91, 93 and Burch & Forman 1988: 95 and Vajda, Edward J. "Siberian Yupik (Eskimo)". East Asian Studies.
Translate ICC Chukotka pages with google and use it: Index
Csepregi, Márta (2003). "Madárhangok az obi-ugor folklórban". In Molnár, Zoltán & Zaicz, Gábor (ed.). Permistica et Uralica. Ünnepi könyv Csúcs Sándor tiszteletére. Fenno-Ugrica Pázmániensa (in Hungarian). Piliscsaba: Pázmány Péter Katolikus Egyetem Bölcsészettudományi Kar Finnugor Tanszék. pp. 42–49. ISBN963 929 668 6.{{cite book}}: CS1 maint: multiple names: editors list (link)
Hajdú, Péter (1977). "Szöveg és dallam viszonya a szamojéd énekekben". In Domokos, Péter (ed.). Uralisztikai olvasókönyv (in Hungarian). Budapest: Tankönyvkiadó. pp. 493–502. ISBN963 17 2851 X. Use it as criticism of Onomatopoeia in shamanhood.
Darányi, Sándor (2002). "Az etnoszemiotika egy új eszköze: szemiózis modellezése vektortérben". In Csonka-Takács, Eszter & Czövek, Judit & Takács, András (ed.). Mir-susnē-χum. Emlékkötet Hoppál Mihály tiszteletére (in Hungarian). Budapest: Akadémiai Kiadó. pp. 660–668. ISBN963 05 7977 4.{{cite book}}: CS1 maint: multiple names: editors list (link)
Sztyepanov, Jurij Szergejevics (1976). "Etnoszemiotika". Szemiotika. Korunk tudománya (in Hungarian). Budapest: Akadémiai Kiadó. pp. 44–59. ISBN963 05 0772 2.
Voigt 1977:254 into Shamanism#Diversity standalone, mention also in introductory part of of Shamanism#Areal variations. Voigt 1977: 256… into Shamanism#History. Voigt attributes it to hunter-gatherer, Hoppál is more critical. Voigt, Vilmos (1977). "A samanizmus mint etnológiai probléma". In Domokos, Péter (ed.). Uralisztikai olvasókönyv (in Hungarian). Budapest: Tankönyvkiadó. ISBN963 17 2851 X.
Hajdú, Péter (1977). "A szamojéd folklórról". In Domokos, Péter (ed.). Uralisztikai olvasókönyv (in Hungarian). Budapest: Tankönyvkiadó. pp. 377–385. ISBN963 17 2851 X.
Hajdú, Péter (1977). "Szöveg és dallam viszonya a szamojéd énekekben". In Domokos, Péter (ed.). Uralisztikai olvasókönyv (in Hungarian). Budapest: Tankönyvkiadó. pp. 493–502. ISBN963 17 2851 X.
Add Hoppál 1977: 275 to Soul dualism, it explains the main motivation. Hoppál, Mihály (1977). "Az uráli mitológiáról". In Domokos, Péter (ed.). Uralisztikai olvasókönyv (in Hungarian). Budapest: Tankönyvkiadó. pp. 261–282. ISBN963 17 2851 X.
Extend Kamasins and Kamassian language, and initiate (split off) Kamassian Lament, using a rather detailed source. Lotz, János (1977). "Az uráli verselés". In Domokos, Péter (ed.). Uralisztikai olvasókönyv (in Hungarian). Budapest: Tankönyvkiadó. pp. 477–492. ISBN963 17 2851 X.
Write in Hilbert-style deduction system, that closing axioms with all possible generalizations are sometimes approached as a rule of inference, but then the lemma about soundness of rules of inference does not hold any more. See mathematical logic book of Bolyai series.
Extend Silap Inua (almost all my Eskimo books can contribute, even the Siberian Yupik ones), and read articles of Études Inuit Studies.
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