Schlesinger's argument runs as follows: modern man has been detached from his moorings by capitalism and technology. Searching for a new solidarity, he finds this in communism, but it has been really a totalitarian military dictatorship run by the Communist Party since Lenin "exposed Marxist socialism to the play of... influences which divested it of its libertarian elements."[1] Instead of this totalitarian road, a strong and interventionist liberalism is needed, New Deal-style, in the tradition of American leadership in the liberal world order and of the national reforms of Franklin and Theodore Roosevelt. This would be practical and anti-utopian, and would "restore the balance between individual and community."[2]
Academic freedom
Schlesinger writes:
The deeper issue is the freedom of the teacher to teach his subject according to his most responsible understanding of it, and not according to the ukase of a board of trustees, a legislature, a political party, or a foreign country.[3]
He also stated that "unmolested inquiry is essential." He cites Harvard University president James Bryant Conant: "A free society must dedicate itself to the protection of the unpopular view."[3]