Earlier, Muhammad is visited by the angel Gabriel, which shocks him deeply. The angel asks him to start and spread the Quran. Gradually, a small number of people in the city of Mecca begin to convert. As a result, more enemies will come and hunt Muhammad and his companions from Mecca and confiscate their possessions. Some of these followers fled to Abyssinia to seek refuge with the protection given by the king there.
They head north, where they receive a warm welcome in the city of Medina and build the first Islamic mosque. They are told that their possessions are being sold in Mecca on the market. Muhammad chooses peace for a moment, but still gets permission to attack. They are attacked but win the Battle of Badr. The Meccans, desiring revenge, fight back with three thousand men in the Battle of Uhud, killing Hamza. The Muslims run after the Meccans and leave the camp unprotected. Because of this, they are surprised by riders from behind, so they lose the battle. The Meccans and the Muslims close a 10-year truce.
A few years later, Khalid ibn Walid, a Meccan general who has killed many Muslims, converts to Islam. Meanwhile, Muslim camps in the desert are attacked in the night. The Muslims believe that the Meccans are responsible. Abu Sufyan comes to Medina fearing retribution and claiming that it was not the Meccans, but robbers who had broken the truce. None of the Muslims give him an audience, claiming he "observes no treaty and keeps no pledge". The Muslims respond with an attack on Mecca with many troops and "men from every tribe".
Abu Sufyan seeks an audience with Muhammad on the eve of the attack. The Meccans become very scared but are reassured that people in their houses, by the Kaaba, or in Abu Sufyan's house will be safe. They surrender and Mecca falls into the hands of the Muslims without bloodshed. The pagan images of the gods in the Kaaba are destroyed, and the very first azan in Mecca is called on the Kaaba by Bilal ibn Rabah. The Farewell Sermon is also delivered.
The film ends with the narrator discussing the legacy of Islam, followed by actual footage of worshippers making tawaf around the Kaaba in recent times. The end credits feature a montage of footage from various mosques around the world as the adhan echoes throughout them all and Muslims gather to pray in congregation.
The scholars and historians of Islam -
The University of Al-Azhar in Cairo
The High Islamic Congress of the Shiat in Lebanon
have approved the accuracy and fidelity of this film.
The makers of this film honor the Islamic tradition
which holds that the impersonation of the prophet
offends against the spirituality of his message.
Therefore, the person of Mohammad
will not be shown.
Moustapha Akkad considered creating a film about Muhammad and the birth of Islam in 1967.[5] The film's script, written by H.A.L. Craig, was approved in its entirety by Tawfiq al-Hakim, a scholar at Al-Azhar University.[6] However, the film's approval was revoked and referred to as "an insult to Islam".[7]Ahmed Asmat Abdel-Meguid and Mowaffak Allaf, the permanent representatives to the United Nations for Egypt and Syria, praised the film for its depiction of Islam.[8] While creating The Message, director Akkad, who was Muslim, consulted Islamic clerics in a thorough attempt to be respectful towards Islam and its views on portraying Muhammad. It was rejected by the Muslim World League in Mecca, Saudi Arabia.[citation needed]
$10 million was raised for the film from Kuwait, Libya, Morocco, Saudi Arabia and the United States and it had a final budget of $17 million. Akkad started filming in 1974, with a crew of 300, 40 actors for both English and Arabic language versions, and over 5,000 people for crowd shots. A $700,000 replica of Mecca was built near Marrakesh and Anthony Quinn was paid $1.5 million according to Michael Ansara.[9][6][10]Muhammad Ali wanted to play Bilal, but the role was given to Sekka instead with Sekka stating that "Akkad wanted a Moslem with acting experience to play the role" and "how could anyone believe that Ali could be tortured and abused as Bilal was?".[11]
Filming in Morocco started in April 1974, but Moroccan police forced them to stop filming on 5 August, as Hassan II of Morocco had been pressured by Faisal of Saudi Arabia. Akkad was granted permission to film in Libya after showing unedited film to Muammar Gaddafi and filmed from October 1974 to May 1975. Gaddafi wanted Akkad to also make a film based on the life of Omar al-Mukhtar.[6][12][9] Akkad filmed the English and Arabic versions of the film simultaneously with different actors.[13]
A light bulb on the camera was used during the scenes of characters with Muhammad to represent his immanence.[6] Islamic scholar Khaled Abou El Fadl, who was a friend of Akkad, praised his depiction of Muhammad stating that "To figure out a way to have the prophet become a person without showing him — it was brilliant".[7]
Akkad saw the film as a way to bridge the gap between the Western and Islamic worlds, stating in a 1976 interview:
I did the film because it is a personal thing for me. Besides its production values as a film, it has its story, its intrigue, its drama. Besides all this I think there was something personal, being a Muslim myself who lived in the west I felt that it was my obligation my duty to tell the truth about Islam. It is a religion that has a 700 million following, yet it's so little known about which surprised me. I thought I should tell the story that will bring this bridge, this gap to the west.[citation needed]
Release
In July 1976, five days before the film opened in London's West End, threatening phone calls to a cinema prompted Akkad to change the title from Mohammed, Messenger of God to The Message, at a cost of £50,000.[14][15] The film was banned in Egypt, Kuwait, and Saudi Arabia.[7]Irwin Yablans distributed the film in the United States.[16]
As the film was scheduled to premiere in the United States, a splinter group of the black nationalistNation of Islam calling itself the Hanafi Movement staged a siege of the Washington, D.C. chapter of the B'nai B'rith.[17] Under the mistaken belief that Anthony Quinn played Muhammad in the film,[18] the group threatened to blow up the building and its inhabitants unless the film's opening was cancelled.[17][18] The movie was pulled from theaters on the day of its premiere, but resumed playing after the siege ended.[19][20] Akkad offered to show the film to the Hanafi Muslims and said that he would destroy the film if they found it offensive.[21] The standoff was resolved after the deaths of a journalist and a policeman,[citation needed] but "the film's American box office prospects never recovered from the unfortunate controversy."[18]
An Indian Hindi-Urdu dub was released across the country in December 2007, it was produced by Yamshi Ahmed and Saad Ahmed under the Oasis Enterprises banner and was distributed by Anuj Saxena's Maverick Productions with scripting of the dub by Hasan Kamal. The dub also featured a redone soundtrack notably featuring the song "Marhaba Mustapha" by A. R. Rahman. Its release in India was approved by Maulana Kalbe Sadiq, the Vice President All India Muslim Personal Law Board and other Indian ulema.[22] Though it still faced opposition in Hyderabad, during its release there in February 2008 at the Rama Krishna Theatre, by the local Islamic group Tanzeem Islah-e-Muashra and the Islamic political party Majlis-e-Ittehadul Muslimeen - whose floor leader of the Andhra Pradesh Legislative AssemblyAkbaruddin Owaisi sought a ban on the film for allegedly portraying Islam in a bad light. While this resulted in the stoppage of the film's exhibition in the city, distributor Maverick Productions defended the film saying that it contains no objectionable scenes but they were willing to cut any scenes deemed offensive.[23]
The film needed to gross $35 million to break even, but only earned $5 million during its theatrical run, with $2 million coming from the United States.[25]
Sunday Times film critic Dilys Powell described the film as a "Western … crossed with Early Christian". She noted a similar avoidance of direct depictions of Jesus in early biblical films, and suggested that "from an artistic as well as a religious point of view the film is absolutely right".[26]Variety praised the "stunning" photography, "superbly rendered" battle scenes and the "strong and convincing" cast, though the second half of the film was called "facile stuff and anticlimactic."[27]Charles Champlin of the Los Angeles Times thought the battle scenes were "spectacularly done" and that Anthony Quinn's "dignity and stature" were right for his role.[28]Gene Siskel of the Chicago Tribune gave it two stars out of four, calling it "a decent, big-budget religious movie. No more, no less."[29]Alexander Walker, writing for the Evening Standard, praised the film and said that "I found myself wholly absorbed by it".[30]Bob Thomas, writing in the Associated Press, stated that the film "is a reverent, plodding (three hours) ultimately rewarding epic of the birth of Islam".[31]
Richard Eder of The New York Times described the effect of not showing Muhammad as "awkward" and likened it to "one of those Music Minus One records," adding that the acting was "on the level of crudity of an early Cecil B. DeMille Bible epic, but the direction and pace is far more languid."[32] John Pym of The Monthly Film Bulletin wrote: "The unalleviated tedium of this ten-million dollar enterprise (billed as the first 'petrodollar' movie) is largely due to the tawdry staginess of all the sets and the apparent inability of Moustapha Akkad ... to muster larger groups of people on any but two-dimensional planes."[33]Derek Malcolm, writing for The Guardian, criticized the film for its length.[30]
Muna Wassef's role as Hind in the Arabic-language version won her international recognition.[34]
The film's release in India in 2007/8 was accompanied by a different soundtrack by multiple artists, featuring unique tracks dedicated to the prophet notably "Marhaba Mustapha" by Indian music composer A. R. Rahman.[36][37] Rahman went onto direct the soundtrack of another film on the prophet, Majid Majidi's Muhammad: The Messenger of God (2015).[38]
"Story of Islam and Teachings of Prophet" (As It Appears in 'Al Risalah')
Raj Verma
18:02
Total length:
44 minutes
In popular culture
The troubled production of The Message inspired American writer Richard Grenier's 1983 comic novel The Marrakesh One-Two.[39]
Potential remake
In October 2008, producer Oscar Zoghbi revealed plans to "revamp the 1976 movie and give it a modern twist", according to IMDb and the World Entertainment News Network.[40][41][42][43] He hoped to shoot the remake, tentatively titled The Messenger of Peace, in the cities of Mecca and Medina in Saudi Arabia.
^"'Mohammad' Preems In London, July 29". Variety: 5. 7 July 1976.
^Fitzpatrick, Coeli; Walker, Adam Hani, eds. (2014). Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God. Santa Barbara, CA: ABC-CLIO, LLC. p. 98. ISBN9781610691789.
