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Tangkhul people
	Tangkhul men performing a folk dance in traditional attire
Total population
	178,568 (2011 census)
Regions with significant populations
Languages
	Tangkhulic languages, Sorbung, Falam, Meitei
Religion
	Christianity, Animism.
Related ethnic groups
	Maring, Uipo, Northwestern Kuki-Chin-speaking peoples, Meitei, Chin

This article contains the Meitei alphabet. Without proper rendering support, you may see errors in display.

The Tangkhul people, also known as the Tangkhul , are a Tibeto-Burmese ethnic group living in the Indo–Mayanmar border area, occupying the Ukhrul district and Kamjong district in the Northeast Indian state of Manipur, and in parts of neighbouring Myanmar. Despite this international border, many Tangkhul have continued to regard themselves as "one nation".^[3] The name "Tangkhul" is originated from the Meitei language words, "Tang" meaning "scarce" and "Khul" meaning "village" respectively.^[4] According to another theory of origin, the term "Tangkhul" is derived from "Thankhul", meaning "Than village" in Meitei language.^[5]^[6]

History

The Tangkhuls are believed to have migrated from China via Myanmar along with Meitei and other Naga tribes like Angami, Chakhesang, Mao, Poumai, Maram, Thangal and Zeliangrong and dispersed together from Makhel.

Relationship with the Meiteis

Haoreima, the Meitei goddess of tragic love and separation, was actually a deified person of the Tangkhul origin.^[7]^[8] She was a daughter of Khelemba, a Tangkhul chief of Chingdai village, and was married to Khamlangba,^[a] a Tangkhul chief of Chingshong village. Despite marrying Khamlangba, she had a secret love affair with Meitei king Meidingu Tabungba, also called Tabung Saphaba (1359-1394). Upon discovering the secret relationship between the two, Khamlangba, getting furious, beheaded Tabung Saphaba.^[9] Shocked by the tragic death of her lover, Haoreima took away her lover's head to the Kanglei Pungmayol. Later, she also died, following her lover's path and was eventually venerated as the Meitei goddess of tragic love and separation. She is also identified as goddess Ireima, who's also an incarnation of goddess Panthoibi of the Meitei pantheon.^[10]

Notable people

Notes

^ He is eponymous with Meitei God Khamlangba, because "Khamlangba" is a popular male given name in Kangleipak (Manipur).

References

^ "Tangkhul". Ethnologue.
^ "Tangkhul".
^ Khamrang, Khayaipam (2000) "The Tangkhul Naga Tribe between Tradition and Modernity" pp. 37–71, page 49, In Frei, Fritz (editor) (2000) Inkulturation zwischen Tradition und Modernität: Kontext, Begriffe, Modelle Freiberg University Press, Freiberg, Switzerland, ISBN 3-7278-1292-3
^ Sanyu, Visier (1996). A History of Nagas and Nagaland: Dynamics of Oral Tradition in Village Formation. University of Michigan. Commonwealth Publishers. p. 25. ISBN 978-81-7169-369-6. ... a sparse nature of settlement that the Tangkhul tribe got its name. In Meitei language-literally, Tang means scarce and khul means village.
^ Shimray, A. S. W. (2001). History of the Tangkhul Nagas. Akansha Publishing House. p. 43. ISBN 978-81-87606-04-8. ... the village which they lived was known by the name ' THANKHUL ' meaning Than - Village in Meitei language . Therefore , the name ' TANGKHUL ' is derived from Than - Khul ...
^ Lisam, Khomdan Singh (2011). Encyclopaedia Of Manipur (3 Vol.). Gyan Publishing House. p. 516. ISBN 978-81-7835-864-2. The name Tangkhul was given to them by the Meiteis. There are many legends regarding the origin of the word Tangkhul.
^ Hareshwar Goshwami (2004). History of the People of Manipur (Revised ed.). London: Yaol Publishing. pp. 214–215. ISBN 978-1-9993057-0-3.
^ Hareshwar Goshwami (2004). History of the People of Manipur (Revised ed.). London: Yaol Publishing. pp. 216–217. ISBN 978-1-9993057-0-3.
^ Hareshwar Goshwami (2004). History of the People of Manipur (Revised ed.). London: Yaol Publishing. pp. 214–215. ISBN 978-1-9993057-0-3.
^ Hareshwar Goshwami (2004). History of the People of Manipur (Revised ed.). London: Yaol Publishing. pp. 216–217. ISBN 978-1-9993057-0-3.