Susan Griffin (born January 26, 1943)[1] is a radical feminist philosopher, essayist and playwright[2] particularly known for her innovative, hybrid-form ecofeminist works.
Life
Griffin was born in Los Angeles, California, on January 26, 1943,[2] and has resided in California since then. Following her father's death when she was 16, she bounced around the family but was eventually taken into the home and family of noted artist Morton Dimondstein. Her biological family were of Irish, Scottish, Welsh and German ancestry. Having spent a year in a post-War Jewish home, her German heritage wasn't openly spoken of and she initially demonized Germans, but later made several trips to Germany (including to the Mittelbau-Dora concentration camp) to reconcile her Jewish and German heritages.[3][4] She attended the University of California, Berkeley, for two years, then transferred to San Francisco State College, where she received her Bachelor of Arts degree in Creative Writing (1965) and her Master of Arts degree (1973), both degrees under the tutelage of Kay Boyle.[5] She has taught as an adjunct professor at UC Berkeley as well as at Stanford University and California Institute of Integral Studies.[5] Griffin has taught at the California Institute for Integral Studies, Pacifica Graduate Institute, the Wright Institute, and the University of California.[6]
Griffin has written 21 books, including works of nonfiction, poetry, anthologies, plays, and a screenplay.[5] Her work has been translated into over 12 languages. Griffin describes her work as "draw[ing] connections between the destruction of nature, the diminishment of women and racism, and trac[ing] the causes of war to denial in both private and public life."[7]
"Rape: The All-American Crime" (1971), an article published in Ramparts, was one of the first publications about rape from a feminist perspective.[9]
Woman and Nature: The Roaring Inside Her (1978) has sold more than 100,000 copies,[5] and draws connections between ecological destruction, sexism, and racism.[7] Considered a form of prose-poetry, this work is believed to have launched ecofeminism in the United States.[5] Griffin attributes her connection to ecofeminism to her upbringing along the Pacific Coast, which she believes cultivated her awareness of ecology.[7]
Griffin articulated her anti-pornography feminism in Pornography and Silence: Culture's Revenge Against Nature (1981).[10][11] In this work she makes the case that although the pursuit of freedom of speech could lead to a position against the censorship of pornography, the freedom to create pornography leads to a compromise of "human liberation" (since liberation of humankind would include the emancipation of women). She argues that pornography and eros are separate and opposing ideas, with pornography "express[ing] not a yearning for sexual liberation but its opposite, a desire to silence eros."[12][13] According to Griffin, pornography's origins are rooted in a widespread fear of nature,[11] and pornographic imagery "objectifies and degrades the (usually female) body".[14] This, according to Griffin, teaches women to self-deprecate, and fuels an unhealthy, perverted culture.[11] In contrast, Griffin argues that "real sexual liberation requires a reconciliation with nature, a healing between body and spirit".[11] Critics largely responded to Pornography and Culture with contempt, many complaining that it came off as more of a rant than realistic philosophical discussion.[11][15]
Many critics praise Griffin's blunt takes and insights to the role of feminism in every major issue today, while others have criticized her writings for being too convoluted or ranting. Largely, reviews for Griffin's work take opposing views on the intertwining and complicated connections she suggests between the woman and larger worldly issues such as war, disease, pornography, and nature itself.[14] These webs are mirrored in her unique writing style which critics have reflected upon extensively.[14]
In a 1994 review by Carol H. Cantrell, Griffin's Woman and Nature is characterised as "hard to describe. Most of it looks like prose on the page but the thought is fragmented, metaphorical, and discontinuous; there are plenty of stories, but they too are often elliptical and metaphorical."[19] In a review of What Her Body Thought: A Journey into the Shadows, Susan Dion of The Women's Review of Books wrote: "...Griffin is not merely reiterating old themes in feminist scholarship or the history of medicine; rather, she probes, ponders, and suggests different ways of considering many interrelated issues...Griffin's musings and hypotheses are fresh, smart, and instructive, if not always convincing."[20]
"Sadomasochism and the erosion of self: a critical reading of Story of O," in Against Sadomasochism: A Radical Feminist Analysis, ed. Robin Ruth Linden (East Palo Alto, Calif. : Frog in the Well, 1982.), pp. 183–201
^ abcDouglas, Carol Anne (July 1990). "Male Biology as a Problem : Woman the Natural". Love and Politics : Radical Feminist and Lesbian Theories. San Francisco, CA, USA: ISM PRESS. pp. 78–9. ISBN9780910383172.
