The siege of Antioch occurred in 1268 when the Mamluk Sultanate under Baibars finally succeeded in capturing the city of Antioch. Prior to the siege, the Crusader Principality was oblivious to the loss of the city, as demonstrated when Baibars sent negotiators to the leader of the former Crusader state and mocked his use of "Prince" in the title Prince of Antioch.[ambiguous]
As Steven Runciman relates in his last book about the Crusades,[1] decades before the siege of Antioch (1268), prince Bohemond IV of Antioch had settled his court in the city of Tripoli, capital of his other state, the County of Tripoli. In 1268, the Antiochene knights and garrison were under the command of Simon Mansel, Constable of Antioch, whose wife was an Armenian Lady who was relative to Sibylla of Armenia, wife of prince Bohemond VI.
Siege of Antioch
In 1268, Baibars besieged the city of Antioch, which was "badly defended by its patriarch and abandoned by most of its inhabitants,"[2] capturing it on 18 May (the citadel fell two days later) after a relatively feeble defense.[3] Antioch had been weakened by its previous struggles with Armenia and by internal power struggles, and its inhabitants were quick to agree to a surrender, on the condition that the lives of the citizens within the walls would be spared.
Before Baibars' forces laid siege on Antioch, the Constable Simon Mansel, along with a group of knights, led an unsuccessful attack against the Muslim army in order that the city should not be encircled. The defenses were in good condition, but the garrison was unable to defend the long walls of the city. Mansel was captured during the Antiochene cavalry attack, and Baibars ordered him to command his lieutenants in Antioch to surrender immediately. The garrison refused to capitulate, and continued the defense of the walls.
Afterwards, lamenting that Antioch's ruler had not been present either for the siege or for the ransacking and murder, Baibars' secretary (who was also his biographer) wrote a detailed letter describing exactly what had been done to the people and the city:[4]
Death came among the besieged from all sides and by all roads: we killed all that thou hadst appointed to guard the city or defend its approaches. If thou hadst seen thy knights trampled under the feet of the horses, thy provinces given up to pillage, thy riches distributed by measures full, the wives of thy subjects put to public sale; if thou hadst seen the pulpits and crosses overturned, the leaves of the Gospel torn and cast to the winds, and the sepulchres of thy patriarchs profaned; if thou hadst seen thy enemies, the Mussulmans trampling upon the tabernacle, and immolating in the sanctuary, monk, priest and deacon; in short, if thou hadst seen thy palaces given up to the flames, the dead devoured by the fire of this world, the Church of St Paul and that of St Peter completely and entirely destroyed, certes, thou wouldst have cried out "Would to Heaven that I were become dust!" .
(Michaud, 1853)
Michaud after quoting the letter of Baibar's concludes the sacking thus:
Baibars distributed the booty among his soldiers, the Mamelukes reserving as their portion the women girls and children [...] A little boy was worth twelve dirhems, a little girl five dirhems. In a single day the city of Antioch lost all its inhabitants and a conflagration lighted by order of Bibars completed the work of the barbarians. Most historians agree in saying that seventeen thousand Christians were slaughtered, and a hundred thousand dragged away into slavery.
Historian Thomas Madden concludes that the events and destruction following the siege of Antioch, "was the single greatest massacre of the entire crusading era."[5]
The troops surrounded the whole city and the citadel. The people of Antioch fought fiercely, but the Muslims scaled the walls by the mountain (Mt. Silpius) near the citadel and came down into the city. The people fled to the citadel, and the Muslim troops started to plunder, kill and take prisoners. Every man in the city was put to the sword – they numbered more than a hundred thousand.
Aftermath
For three days Antioch was sacked, in which 17,000 persons were killed and 100,000 taken prisoners. 8,000 took refuge in the castle, but eventually surrendered. Baibars had the fortress burned, the churches of St. Paul and St. Peter, and the other churches were destroyed or were left ruins.[7] The monastery of Saint Simeon Stylites the Younger outside of Antioch was also destroyed during the campaign.[8]
The Hospitaller fortress Krak des Chevaliers fell three years later.[9] While Louis IX of France launched the Eighth Crusade ostensibly to reverse these setbacks, it went to Tunis, instead of Constantinople, as Louis' brother, Charles of Anjou, had initially advised, though Charles I clearly benefited from the treaty between Antioch and Tunis that ultimately resulted from the Crusade.
By the time of his death in 1277, Baibars had confined the Crusaders to a few strongholds along the coast and they were forced out of the Middle East by the beginning of the fourteenth century. The fall of Antioch was to prove as detrimental to the crusaders cause as its capture was instrumental in the initial success of the First Crusade.
References
^Runciman, Steven (1951–1954). A History of the Crusades. Cambridge University Press.
^Joseph Michaud, History of the Crusades, Wm. Robson, trans. 3 vols. (London: Routledge, 1881), Vol. 3, p. 17.
^Michaud, History of the Crusades, vol. 3, pp. 17–18; Jean Richard and Jean Birrell, The Crusades, c. 1071-c. 1291 (Cambridge: Cambridge University Press, 1999), 419.
^The letter is excerpted in Francesco Gabrieli, Arab Historians of the Crusades (Berkeley and Los Angeles: University of California Press, 1984), 310; Richard and Birrell, The Crusades, 419; Michaud, The History of the Crusades, vol. 3, p. 18.
^Thomas F. Madden, The Concise History of the Crusades (3rd ed. 2014), p. 168
^Samuel Noble and Alexander Treiger, "Introduction", The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources (Cornell University Press, 2014), p. 32.
Folda, Jaroslav (2005). Crusader art in the Holy Land : from the Third Crusade to the fall of Acre, 1187–1291. Cambridge University Press. ISBN9780521835831.
