Sidney Lewis Gulick (April 10, 1860 – December 20, 1945) was an educator, author, and missionary who spent much of his life working to improve Japan–United States relations.[1]
He was ordained a Congregational minister in 1886, and then was a supply minister at the Willoughby Avenue Mission, Brooklyn. He married Cara May Fisher (1860?–1941) on November 7, 1887.[5]
After returning to the United States in 1913, Gulick was dismayed to find growing discrimination and resentment against Japanese Americans. He campaigned against California's anti-Asian legislation and urged equality of treatment for all nations. He promoted world peace, and was a vigorous proponent of the entry of the United States into the World Court.
Gulick actively defended Japan's colonialism in Korea. After Japan violently suppressed the 1919 March 1st Movement Korean peaceful protests, it began a campaign to cover up and spread disinformation about its violent response. Gulick expressed some dismay at the disinformation campaign, but nonetheless participated in it. He placed partial blame on the Koreans themselves for the violent suppression of the protests, and promoted the message that Japan was on a noble civilizing mission in Korea. On the other hand, he advocated for the deescalation of violence and reform efforts to demilitarize Japan's policies.[2]
After passage of the Immigration Act of 1924, which virtually halted immigration to the U.S. from countries seen as "undesirable", Gulick served a key role in founding the Committee on World Friendship Among Children. In 1927, its first project was to organize the sending of American dolls to Japan for Hinamatsuri, an annual doll festival. This project had a significant response from the American public, and altogether, 12,739 of these "American Blue-eyed Dolls" were sent to Japanese schools, each with an accompanying letter professing friendship.[7] The Japanese later sent 58 dolls back to the United States – one for each state, plus more for states with larger populations. These Japanese friendship dolls were around three feet high, and were dressed in traditional Japanese clothing. They came with a trunk full of their belongings including equipment for the tea ceremony. After these dolls toured the United States, they went back to their state. During World War II, many of the dolls, especially the ones in Japan, were seen as the enemy and were burned or stabbed. Many people saved dolls by hiding them until the war was over.
Gulick wrote many books about Japanese-American relations.
He died in Boise, Idaho, on December 20, 1945. According to his grandson, Sidney Gulick III, "his ashes were entombed in three places: alongside his father's in Springfield, Massachusetts; in Boise, Idaho; and in Kobe."[8] He had three sons, Luther Halsey Gulick (1892–1993) who developed theories of government policy, Leeds Gulick (1894–1975), and Sidney Lewis Gulick Jr. (1902–1988),[9] and two daughters, Mrs. Leverett Davis and Mrs. John Barrow.[3] His grandson mathematics professor Denny Gulick (Sidney Lewis Gulick III) has tried to revive the doll exchange project.[10]
Federal Council of the Churches of Christ in America. Commission on International Justice and Goodwill The Macmillan company, ed. (1922). The Christian crusade for a warless world.
International goodwill (1924)
New factors in American Japanese relations and a constructive proposal (1924)
Toward understanding Japan; constructive proposals for removing the menace of war (1935)
^"Denny Gulick,Ph.D". East Asian Scient and technology web site. University of Maryland. Archived from the original on June 13, 2010. Retrieved May 7, 2010.