The Schoenstatt Movement arose at the beginning of the 20th century in the Pallottine Seminary in a place named Schönstatt (Vallendar) [de]. It initially consisted mainly of Pallottine students (seminarians). The Pallottine Fathers and the Schoenstatt Movement remained closely connected for almost 50 years. Pallottine Fathers held spiritual functions in the Schoenstatt Movement.[6]
However, in the 1940s and 1950s tensions arose between Schoenstatt and the Pallottines, which finally led to the legal separation of the Schoenstatt Work from the Pallottines in 1964, as decided by Vatican authorities. As a result, the following year the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life established the Secular Institute of Schoenstatt Fathers for the priestly service of the Movement.
The Institute was international and multicultural from its beginning, as groups of former Pallottines from Latin America, the USA, Australia, South Africa and several European countries joined the newly founded community. Soon young men from different countries applied to be admitted to the Institute and began their formation in Münster, Germany in the late 1960s. In the 1990s, further formation houses were created in South America (Paraguay, Chile), India (Karnataka, Kerala, Tamil Nadu) and Africa (Burundi, Nigeria), as the number of vocations rose.[7]
When the Schoenstatt Sisters of Mary (de) moved their generalate to Mount Schoenstatt in Vallendar, Germany in 1967, the Schoenstatt Fathers took over their former house called "Haus Sonneck" as the seat of the generalate. In 1992 the Schoenstatt Fathers' generalate moved into the newly built house on Mount Sion(Vallendar, Germany).[8]
Spirituality
Schoenstatt Fathers live their priesthood in the spirit of the founder Josef Kentenich, who was himself a priest. The nucleus of their spirituality has two main aspects: a covenant of love with Mary, the mother of Christ,[9] and an ongoing search for the guidance of God in their lives ("practical faith in Divine Providence"). Furthermore, the founder has given the Schoenstatt Fathers a biblical image as their main source of identity: Mount Sion[10] ("It is thus the seat of the action of Yahweh in history."[11]), the place where the historical jewish main temple was built in Jerusalem, meaning that Schoenstatt Fathers aspire to be persons who help others to experience the presence and the action of God in their lives.
The members of the Institute work to a large extent in pastoral functions in the various branches of the Schoenstatt Movement. Many are also active in parish ministry, in social projects, in school ministry or entrusted with other tasks by the local authorities of the Catholic Church. A few members live a contemplative life in community or as hermits.[20] Some notable projects started and supported by the Institute are the Mariya Arafasha Foundation in Burundi;[21] the María Ayuda Foundation in Chile;[22][23] Sunrise Children's Village in southern Tamil Nadu, India,[24][25] among others.
Some members of this Institute have been accused of Catholic Church sex abuse cases in Chile and the USA. Some of these cases have been or are still under investigation.[27][28][29] In some countries, the Institute has made available the contact of people in charge of receiving reports about abusive behaviour by its members (Chile, Germany).
References
^Höfer, Josef and Rahner, Karl (1986). Lexikon für Theologie und Kirche, vol. 9 (2nd ed.). Freiburg im Breisgau: Verlag Herder. pp. 457–458. ISBN3-451-20756-7.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Annuario Pontificio 2021 (in Italian). Città del Vaticano: Libreria Editrice Vaticana. 2021. p. 1405. ISBN978-88-266-0599-9.
^Croell, Benedict (2019). A Living Sacrifice. Valdosta, Georgia: Vianney Vocations. p. 197. ISBN978-0-9896212-9-8.
^Sánchez Gaete, Marcial (2017). Historia de la Iglesia en Chile, vol. 5. Santiago de Chile: Editorial Universitaria. pp. 476–479. ISBN978-956-11-2543-8.
^"Brief History". Schoenstatt Fathers. 2017. Retrieved 28 January 2022.