He is considered part of the second-generation of transcendentalists;[4] after becoming a Unitarian pastor, he adapted the transcendental philosophy he had encountered in divinity school into his hymns and sermons.
His other publications include Final Memories of H. W. Longfellow (1887), Vespers (1859), A Book of Hymns and Tunes (1860, revised 1876) and, with Samuel Johnson, he edited A Book of Hymns for Public and Private Devotion (1846) and Hymns of the Spirit (1864).[6] Longfellow died in 1892 and is buried in Western Cemetery in Portland's West End.
Longfellow was an abolitionist, pacifist, and supporter of women’s rights.[8]
Personal life
Throughout his life Longfellow had romantic friendships with men, and struggled with his sexuality, writing in 1837 of one such companion, William Winter: "I don’t think I have made a greater sacrifice of inclination to a sense of duty - but not a hearty one - I was reluctant then; I have been sorry at times ever since. It was a strange infatuation. And yet after all my fears might we not have been happy together? I loved him, and think he liked me."[8] In 1842 he met fellow Divinity student Samuel Johnson: of their long association, a friend wrote: "There existed for forty years an intimacy which could hardly have been understood by David and Jonathan.”[9] Longfellow later served a friend and mentor to young men such as Morton Fullerton.[10]
Selected bibliography
A Book of Hymns for Public and Private Devotion, 1846, edited with Samuel Johnson. The collection was enlarged and revised in 1860.
Thalatta: a Book for the Seaside, with Thomas W. Higginson, 1853
Vespers, 1859
The Poem of Niagata, 1861
Hymns of the Spirit, 1864 (jointly edited with Samuel Johnson)