Congressional hearings regarding Latter-day Saint practices
The Reed Smoot hearings, also called Smoot hearings or the Smoot Case, were a series of Congressional hearings on whether the United States Senate should seat U.S. SenatorReed Smoot, who was elected by the Utah legislature in 1903.[1] Smoot was an apostle in the Church of Jesus Christ of Latter-day Saints (LDS Church), one of the top 15 leaders of the church. The hearings began in 1904 and continued until 1907, when the Senate voted. The vote fell short of a two-thirds majority needed to expel a member so he retained his seat.
Popular opposition against Smoot's seating in the Senate centered on the church's practice of polygamy, which the church officially abandoned in 1890; as the hearings revealed, however, the practice continued unofficially well into the 20th century. For example, the President of the LDS ChurchJoseph F. Smithcohabited with his many wives (all of whom he married before 1890) and fathered eleven children after 1890. New plural marriages did end by 1909, but the practice continued until the polygamists died off. Smoot himself only had one wife.
The attorney who represented those protesting Smoot's admittance to the Senate, Robert W. Tayler, explained in his summation that polygamy was irrelevant and the real danger was Mormon belief in revelation. Much of the American Protestant establishment viewed the LDS Church with distrust and was also skeptical of Utah politics, which before gaining statehood in 1896 had at times been a theocracy (theodemocracy) and in the early 20th century was still heavily dominated and influenced by the LDS Church; President of the LDS ChurchBrigham Young was twice appointed territorial governor by the U.S. President and ratified by the Senate, despite being a polygamist.
Election
Prior to being called as an apostle of the LDS Church, Smoot had run for a Senate position, but withdrew before the election. After becoming an apostle in 1900, he received the approval of church president Joseph F. Smith to run again in 1902 as a Republican. The need for this permission was a result of the LDS Church's "Political Manifesto" issued in October 1895, which instituted a policy which required general authorities of the church to be granted approval from the First Presidency to run for political office.[2] In January 1903, the Utah legislature elected Smoot with 46 votes, compared to his Democratic competitor, who won 16.
Controversy
Within days of his election, controversy brewed as Smoot was charged with being "one of a self-perpetuating body of fifteen men who, constituting the ruling authorities of The Church of Jesus Christ of Latter-day Saints, or 'Mormon' Church, claim, and by their followers are accorded the right to claim, supreme authority, divinely sanctioned, to shape the belief and control the conduct of those under them in all matters whatsoever, civil and religious, temporal and spiritual."[3]
When Senator Smoot arrived in Washington, DC, in late February 1903, he was met with protests and charges that he was a polygamist, but he could easily disprove them. Unlike B. H. Roberts, who upon election to the House of Representatives was not allowed to sit while hearings took place, Smoot was allowed to be seated. Among the public, old charges of Danites, the Mountain Meadows massacre, and Brigham Young's plural wives were discussed.
The four-year Senate proceeding created a 3,500-page record of testimony by 100 witnesses on every peculiarity of Mormonism, especially its polygamous family structure, ritual worship practices, "secret oaths," open canon, economic communalism, and theocratic politics. The public participated actively in the proceedings. In the Capitol, spectators lined the halls, waiting for limited seats in the committee room, and filled the galleries to hear floor debates. For those who could not see for themselves, journalists and cartoonists depicted each day's admission and outrage. At the height of the hearing, some senators were receiving a thousand letters a day from angry constituents. What remains of these public petitions fills 11 feet of shelf space, the largest such collection in the National Archives.[5]
After years of hearings, the remaining charges of the opposition included the following:
That church leaders were still practicing plural marriage. Apostles John W. Taylor and Matthias F. Cowley were still performing plural marriages in Mexico and Canada, but Taylor was later excommunicated for the practice.
That the church was exerting too much influence on Utah politics.
That members were required to take oaths of vengeance in the temples that they would seek revenge on the United States.
That members believed revelation was higher than the laws of the land.
"Reed Smoot possesses all the qualifications prescribed by the Constitution to make him eligible to a seat in the Senate, and the regularity of his election by the legislature of the State of Utah is not questioned in any manner."
"Aside from his connection with the Mormon Church, so far as his private character is concerned, it is, according to all witnesses, irreproachable, for all who testify on the subject agree or concede that he has led and is leading an upright life".
"So far as mere belief and membership in the Mormon Church are concerned, he is fully within his rights and privileges under the guaranty of religious freedom given by the Constitution of the United States".
In relation to the oath, the testimony is "thereby shown to be limited in amount, vague and indefinite in character, and utterly unreliable, because of the disreputable and untrustworthy character of the witnesses."
Of note, Senator Fred Dubois of Idaho fought viciously against Smoot. His intensity caused some to believe that Smoot was as powerful as Dubois claimed. Dubois's ally, Senator Julius C. Burrows of Michigan, made the following statement, speaking of the history of Mormon polygamy:
In order to induce his followers more readily to accept this infamous doctrine, Brigham Young himself invoked the name of Joseph Smith, the Martyr, whom many sincerely believed to be a true prophet, and ascribed to him the reception of a revelation from the Almighty in 1843, commanding the Saints to take unto themselves a multiplicity of wives, limited in number only by the measures of their desires.... Such the mythical story palmed off on a deluded people.[7]
One supporter was Senator Boies Penrose of Pennsylvania. Addressing the subject of polygamy, Penrose reportedly glared at one or more of his Senate colleagues who had a reputation for philandering and said, "As for me, I would rather have seated beside me in this chamber a polygamist who doesn't polyg than a monogamist who doesn't monag."[8]
On February 20, 1907, the issue came to a conclusion as a vote was held in the Senate. Smoot won and remained a senator for 26 more years.
President Joseph F. Smith on April 6, 1904, issued a "Second Manifesto," which reaffirmed the first regarding polygamy. He also declared that any church officer who performed a plural marriage, as well as the offending couple, would be excommunicated. He clarified that the policy applied worldwide, not just in North America. Two members of the Quorum of the Twelve Apostles, John W. Taylor and Matthias F. Cowley, resigned in October 1905 after the manifesto. The change to the Twelve was made public in April 1906, when George F. Richards, Orson F. Whitney, and David O. McKay were added to the quorum.
^Thomas G. Alexander, "Political Manifesto", in Arnold K. Garr, et al., ed., The Encyclopedia of Latter-day Saint History (Salt Lake City: Deseret Book, 2000) p. 701
^Beers, Paul B. (1980). Pennsylvania Politics Today and Yesterday. University Park and London: Pennsylvania State University Press. p. 51. ISBN0-271-00238-7.
United States Senate (1906), Burrows, Julius Caesar; Foraker, Joseph Benson (eds.), Proceedings Before the Committee on Privileges and Elections of the United States Senate in the Matter of the Protests Against the Right of Hon. Reed Smoot, a Senator from the State of Utah, to Hold His Seat, vol. 4, Washington: Government Printing Office.