In California, he was also a public school teacher, and he later worked as a seminary teacher for the LDS Church.[1] During the Korean War, he served as a chaplain in the United States Armed Forces.
Later, as president of the Foster Corporation, Cheesman was heavily involved in Central America, where he developed a collection and strong interest in pre-Columbian archaeology.[3]
Cheesman taught in BYU's Department of Religious Education from 1963 to 1986. For a time, he served as director of scripture studies[4] and director of Book of Mormon studies[5] in BYU's Religious Studies Center. Cheesman was known for research of correlations between the Book of Mormon and pre-Columbian American discoveries.[6] His stated desire was to promote Latter-day Saint faith:
Archaeological evidences which support The Book of Mormon do not convert, but we would hope that these thought-provoking discoveries might inspire and excite the reader to the point where they would want to study The Book of Mormon with real intent and gain a testimony of its truth.[7]
In 1944, he married Millie Foster, with whom he had six children.[3] After retiring, Cheesman and his wife moved to St. George, Utah.[9] In New York, Cheesman suffered a massive heart attack and returned to Utah for surgery, when he died in 1991.[10]
Criticism
Cheesman's book Ancient American Indians: Their Origins, Civilizations and Old World Connections has been criticized as a poor work of scholarship, most especially by such men as Martin H. Raish and John L. Sorenson who also believe that the Book of Mormon is an ancient work and thus feel that such shoddy scholarship hurts more than it helps a true understanding of the book.[11]William J. Hamblin has said of a 1985 work by Cheesman on ancient writing on gold plates that it should be "used with caution".[12]
Publications
Cheesman's most recognized publications are about ancient America's relationship to the Book of Mormon. His master's thesis was notable for bringing to light the previously unknown 1832 account of the First Vision, Joseph Smith's first recorded account that dates to 1832.
—— (1967). A Cultural Analysis of the Nephite-Lamanite-Mulekite Civilizations From the Book of Mormon. [doctoral dissertation]. Provo, Utah: Brigham Young University.
——; Hutchins, Barbara W. (1984). Pathways to the Past: A Guide to the Ruins of Mesoamerica. Bountiful, Utah: Horizon Publishers. ISBN978-0-88290-236-4.
—— (1985). Ancient Writings on Metal Plates. Bountiful, Utah: Horizon Publishers.
—— (1988). "Lehi's Journeys". The Book of Mormon: First Nephi, The Doctrinal Foundation. Provo, Utah: Religious Studies Center, BYU.
—— (1988). "Cultural Parallels between the Old World and the New World". The Book of Mormon: The Keystone Scripture. Provo, Utah: Religious Studies Center, BYU.
——; Cheesman, Millie F. (1991). Ancient American Indians: Their Origins, Civilizations and Old World Connections. Bountiful, Utah: Horizon Publishers.
Cheesman, Paul R.; Heimdal, Stuart; Jacobs, Raymond H.; Larson, Clinton F.; Revill, Joseph N. (1967–72). Illustrated Stories From the Book of Mormon. [16 vols.] Salt Lake City, Utah: Promised Land Publications.
——; Cheesman, Millie Foster; Heimdal, Stuart (1970). Great Leaders of the Book of Mormon. Salt Lake City, Utah: Promised Land Publications.
——; Patch, Robert C.; Heimdal, Stuart (1972). Illustrated Stories About the New Testament. [16 vols.] Salt Lake City, Utah: Promised Land Publications.
—— (1972). Early America and the Book of Mormon: A Photographic Essay of Ancient America. Salt Lake City, Utah: Deseret Book. ISBN978-0-87747-470-8.
——; Larry C. Porter; Vernon Murdock; Stuart Heimdal; LaMar C. Berrett; Billings Brown (1973). Illustrated Stories From Church History. [16 vols.] Provo, Utah: Promised Land Publications.
——; Hudson, Blaine T. (1978). Book of Mormon Lands: A Photographic Essay. Salt Lake City, Utah: Blaine Hudson Printing.