Ousmane Sembène (French:[usmansɑ̃bɛn]; 1 January 1923 or 8 January 1923[1] – 9 June 2007), was a Senegalese film director, producer and writer. The Los Angeles Times considered him one of the greatest authors of Africa and he has often been called the "father of African film".[2]
He was often credited for his work in the French style as Sembène Ousmane, which he seemed to favor as a way to underscore the "colonial imposition" of this naming ritual and subvert it.[3]
Descended from a Serer family through his mother from the line of Matar Sène, Ousmane Sembène was particularly drawn to Serer religious festivals. He especially was intrigued by the Tuur festival.[4]
Early life
The son of a fisherman and his wife, Ousmane Sembène was born in Ziguinchor in Casamance to a Lebou family. From childhood he was exposed to the Serer religion through his mother's people, especially the Tuur festival, in which he was made "cult servant". Although the Tuur demands offerings of curdled milk to the ancestral spirits (Pangool), Sembène did not take his responsibility as cult servant seriously and was known for drinking the offerings made to the ancestors.[4] Some of his adult work draws on Serer themes. His maternal grandmother reared him and greatly influenced him. Women play a major role in his works.[4]
Sembène's knowledge of French and basic Arabic besides Wolof, his mother tongue, followed his attendance at a madrasa, as was common for many Muslim boys, and a French school until 1936, when he clashed with the principal. Sembène worked with his father—he was prone to seasickness—until 1938. At the age of fifteen, he moved to Dakar, where he worked a variety of manual labour jobs.[5]
Late in 1947, Sembène stowed away to reach France, where he worked at a Citroën factory in Paris. He went south to work on the docks at Marseille, where he became active in the French trade union movement. He joined the communist-led CGT and the Communist party, helping lead a strike to hinder the shipment of weapons for the French colonial war in Vietnam. During this time, he discovered the Harlem Renaissance writer Claude McKay and the Haitian Marxist writer Jacques Roumain.
Early literary career
Sembène taught himself to read and write in French. He drew on many of his life experiences in his debut novel, Le Docker Noir, written in French (1956, later published in English as The Black Docker).[2] This was the story of Diaw, an African stevedore who faces racism and mistreatment on the docks at Marseille. Diaw writes a novel, which is later stolen by a white woman and published under her name. When he confronts her, he accidentally kills her. He is tried and executed in scenes highly reminiscent of Albert Camus's The Stranger (1942, also translated as The Outsider). [citation needed]
Though Sembène focuses particularly on the mistreatment of African immigrants, he also details the oppression of Arab and Spanish workers. He demonstrates that the issues concern xenophobia as much as they do race. This is written in a social realist mode, as was much of his subsequent fiction. His debut marked the beginning of Sembène's literary reputation. The success of this novel provided enough financial return so that he could continue writing.[citation needed]
Sembène's second novel, O Pays, mon beau peuple! (Oh country, my beautiful people!, 1957), tells the story of Oumarf. He is an ambitious black Senegalese farmer who returns to his native Casamance with a new white wife and ideas for modernizing the area's agricultural practices. Oumar struggles against both the French colonial government and the village social order, and he is eventually murdered. O Pays, mon beau peuple! was an international success, and Sembène received invitations from around the world, particularly from Communist countries such as China, Cuba, and the Soviet Union.[citation needed]
Sembène's third and most famous novel is Les Bouts de Bois de Dieu (God's Bits of Wood, 1960);[2] most critics consider it his masterpiece, rivaled only by Xala. The novel is a fictional treatment of the railroad strike on the Dakar-Niger line, which lasted from 1947 to 1948. Though the charismatic and brilliant union spokesman, Ibrahima Bakayoko, is the most central figure, the novel has no true hero except the community itself. The people band together in the face of hardship and oppression to assert their rights. Accordingly, the novel features nearly fifty characters in both Senegal and neighboring Mali, showing the strike from all possible angles. In this, the novel is often compared to Émile Zola's Germinal.[citation needed]
Sembène followed Les Bouts de Bois de Dieu with the short fiction collection Voltaïque (Tribal Scars, 1962). The collection contains short stories, tales, and fables, including "La Noire de..." which he would later adapt as his first film. In 1964, he released l'Harmattan (The Harmattan), an epic novel about a referendum for independence that takes place in an African capital.
From 1962 to 1963, Sembène studied filmmaking for a year at Gorky Film Studio, Moscow, under Soviet director Mark Donskoy. Also studying there was Sarah Maldoror, a French-Guadeloupean artist who became the first woman to make a feature film in Africa.[7]
Later literary career
With the 1965 publication of the novellas Le mandat, précédé de Vehi-Ciosane (The Money Order and White Genesis), Sembène's emphasis began to shift. Just as he had once attacked the racial and economic oppression conducted by the French colonial government, with these works, he turned his attention to the corrupt African elites who followed during independence.
He was among the contributors to the magazine Lotus, which was launched in Cairo in 1968 and financed by Egypt and the Soviet Union.[8]
Sembène continued this theme with the novel Xala (1973), the story of El Hadji Abdou Kader Beye, a rich businessman. On the very night of his wedding to his beautiful, young third wife, El Hadji suffers impotence ("xala" in Wolof), and believes it to be caused by a curse. El Hadji grows obsessed with removing the curse through visits to marabouts. Only after losing most of his money and reputation does he discover he was cursed by the beggar who lives outside his offices, whom he had wronged in the course of acquiring his fortune.
Le Dernier de l’empire (The Last of the Empire, 1981), Sembène's last novel, depicts corruption and an eventual military coup in a newly independent African nation. His paired 1987 novellas Niiwam et Taaw (Niiwam and Taaw) continue to explore social and moral collapse in urban Senegal.
On the strength of Les Bouts de Bois de Dieu and Xala, Sembène is considered one of the leading figures in African postcolonial literature. Samba Gadjigo notes that his influence reached audiences beyond Africa, "Of Sembène's ten published literary works, seven have been translated into English".[9] By contrast, the Nigerian pioneer writers Chinua Achebe and Wole Soyinka wrote their works in English, which eased their recognition beyond Nigeria.
Film
As an author concerned with social change, Sembène wished to touch a wide audience. He realized that his written works would reach only the cultural elites, but that films were "the people's night school"[2] and could reach a much broader African audience.
In 1963, Sembène produced his first film, a short called Barom Sarret (The Wagoner). In 1964 he made another short, entitled Niaye. In 1966 he produced his first feature film, La Noire de..., based on one of his own short stories; it was the first feature film ever released by a sub-Saharan African director. Though only 60 minutes long, the French-language film won the Prix Jean Vigo,[2] bringing immediate international attention to both African film generally and Sembène specifically. Sembène followed this success with the 1968 Mandabi, achieving his dream of producing a film in his native Wolof language.[2]
His later Wolof-language films include Xala (1975, based on his own novel), Ceddo (1977), Camp de Thiaroye (1987), and Guelwaar (1992). The Senegalese release of Ceddo was strongly censored, ostensibly for a problem with Sembène's paperwork, though some critics suggest that this censorship had more to do with the government's interpretation of what could be considered anti-Muslim content in the film.[10][11][12]
Sembène resisted this action by distributing fliers at theaters describing the censored scenes, and he released the film uncut for the international market.
Recurrent themes of Sembène's films are the history of colonialism, the failings of religion, the critique of the new African bourgeoisie, and the strength of African women.
Sembène often makes a cameo appearance in his films. For example, in Mandabi he plays the letter writer at the post office.[20]
Death
Ousmane Sembène died on 9 June 2007, at the age of 84. He had been ill since December 2006, and died at his home in Dakar, Senegal, where he was buried in a shroud adorned with Quranic verses.[21] Sembène was survived by three sons from two marriages.[22]
Seipati Bulane Hopa, Secretary General of the Pan African Federation of Filmmakers (FEPACI), described Sembène as "a luminary that lit the torch for ordinary people to walk the path of light...a voice that spoke without hesitation, a man with an impeccable talent who unwaveringly held on to his artistic principles and did that with great integrity and dignity."[23]
South Africa's Pallo Jordan, Minister of Arts and Culture, went further in eulogizing Sembène as "a well rounded intellectual and an exceptionally cultured humanist...an informed social critic [who] provided the world with an alternative knowledge of Africa."[23]
Works
Books
Sembène, Ousmane (1956). Le Docker noir. Paris: Debresse. Also a new edition by publisher Présence Africaine of 2002.
Sembène, Ousmane (1988). Les bouts de bois de Dieu : Banty mam yall. [Paris]: Le Livre Contemporain. OCLC62109468. A later edition of the original of 1960.
Sembène, Ousmane (1983). The last of the Empire : a Senegalese novel. Translated by Adams, Adrian. London: Heinemann. ISBN9780435902506. OCLC10030343. "A key to Senegalese politics" – Werner Glinga.
Adeniyi, Idowu Emmanuel (2019). "Male Other, Female Self and Post-feminist Consciousness in Sembène Ousmane's God's Bits of Wood and Flora Nwapa's Efuru". Ibadan Journal of English Studies. 7: 57–72.
Busch, Annett; Annas, Max (2008). Ousmane Sembène interviews. [Jackson]: University Press of Mississippi. ISBN9781934110850. OCLC778204000.
"Ousmane Sembène: Interviews. Edited by Annett Busch and Max Annas". upress.state.ms.us. Jackson: University Press of Mississippi. Archived from the original on 18 September 2009. Retrieved 7 October 2023. Culture is political, but it's another type of politics. In art, you are political, but you say, 'We are' and not 'I am.'
Gadjigo, Samba; Faulkingham, Ralph H.; Cassirer, Thomas; Sander, Reinhard, eds. (1993). Ousmane Sembène : dialogues with critics and writers. Amherst: University of Massachusetts Press. ISBN9780870238895. OCLC28339413.
Gadjigo, Samba (2010). Ousmane Sembène : the making of a militant artist. Bloomington: Indiana University Press. ISBN9780253354136. OCLC313659212.
Murphy, David (2001). Imagining Alternatives in Film and Fiction – Sembene'. Oxford: Africa World Press Inc. ISBN9780852555552. OCLC254943835.
Niang, Sada; Gadjigo (Fall 1995). "Interview with Ousmane Sembene". Research in African Literatures. 26 (3): 174–178.
Niang, Sada (1996). Littérature et cinéma en afrique francophone: Ousmane Sembène et Assia Djebar. Paris: L’Harmattan. ISBN9782738448750. OCLC917569861.
Pfaff, Françoise (1984). The Cinema of Ousmane Sembene: A Pioneer of African Film. Westport, Connecticut: Greenwood Press. ISBN9780313244001. OCLC10605185.
^ abc(in English) Gadjigo, Samba, "Ousmane Sembène: The Making of a Militant Artist", Indiana University Press, (2010), p 16, ISBN0253354137[1] (Retrieved : 10 August 2012)
"Authors & Artists. Sembene, Ousmane". scholarblogs.emory.edu. Postcolonial Studies, Emory University. 19 August 2020. Retrieved 7 October 2023. As far as I am concerned, I no longer support notions of purity. Purity has become a thing of the past. . .
Gadjigo, Samba. "Ousmane Sembene: the life of a revolutionary artist". newsreel.org. California Newsreel, San Francisco. Retrieved 7 October 2023. Crossing the geographical and national borders of his native Senegal, Ousmane Sembene's literary and cinematographic output places him today as the "father" of African films and as one of the most prolific "French-speaking" African writers in this first century of "creative" writing in francophone Africa.
"Ousmane Sembene". wnyc.org. New York Public Radio, WNYC. 12 October 2004. Retrieved 7 October 2023. Senegalese filmmaker Ousmane Sembene on his distinguished and prolific career, as well as his latest film: Moolaadé. Duration 31 min 20 sec. Audio file of the interview on the Leonard Lopate show.
Amekudji, Anoumou (23 October 2009). "Selected lines of the book "Ousmane Sembène Interviews"". blog.cineafrique.org/. Archived from the original on 21 November 2010. Retrieved 7 October 2023. I interviewed Sembène Ousmane on July 25, 2006. We were supposed to meet again to continue the discussion and talk about other elements of his Cinema but he passed away at the beginning of June 2007.
"Sembène: The Making of African Cinema (1994)". maumaus.org. Lisbon, Portugal: Associação Maumaus - Centro de Contaminação Visual. Retrieved 7 October 2023. In this rich documentary, legendary Senegalese filmmaker Ousmane Sembène reminisces about his career and discusses the craft of his films and novels. Review of the film by Manthia Diawara and Ngũgĩ wa Thiong'o.
In French
Amekudji, Anoumou. "Rencontre avec Sembène Ousmane, écrivain-cinéaste sénégalais". blog.cineafrique.org (in French). Archived from the original on 7 May 2011. Retrieved 7 October 2023. Article paru dans l'hebdomadaire sénégalais, Weekend, l'hebdo du Quotidien, Semaine du 2 au 8 aout 2007. One of the last interviews of Sembene Ousmane.
Barlet, Olivier (11 June 2007). "Sembène, le mécréant". africultures.com (in French). africultures. Les mondes en relation. Archived from the original on 19 May 2011. Retrieved 7 October 2023.
Barlet, Olivier (15 August 2007). "Entretien avec Ousmane Sembène". africultures.com (in French). africultures. Les mondes en relation. Archived from the original on 26 September 2007. Retrieved 7 October 2023.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
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