At the time of the First Council of Nicaea, the main rival of Nicene Christian doctrine was that of Arianism, which became eclipsed during the 7th century AD with the conversion of the Gothic kingdoms to Nicene Christianity. The main points of dissent between the two centered on Christology, or the nature of Jesus' divinity. Nicene Christianity regards Jesus as divine and co-eternal with God the Father, while Arianism treats him as the first among created beings and inferior to God the Father. Various other non-Nicene doctrines and beliefs have existed since the early medieval period, all of which have been considered heresies.[2]
Religious historians and scholars often define Nicene Christianity as being the first incarnation of the state church of the Roman Empire that was officially endorsed by the Roman Emperors from 381. According to this definition, the Nicene Church ceased to exist following the Council of Chalcedon in 451, which was convened to address Christological disagreements on the human and divine natures of Christ, concluding that Christ had two distinct inseparable natures. Following the council, the Roman Empire established Chalcedonian Christianity as its official state religion; those churches which held that Christ was of a single nature were excommunicated by the Empire and became the Oriental Orthodox Churches.[citation needed]
^World Encyclopaedia of Interfaith Studies: World religions. Jnanada Prakashan. 2009. ISBN978-81-7139-280-3. In the most common sense, "mainstream" refers to Nicene Christianity, or rather the traditions which continue to claim adherence to the Nicene Creed.
^ ab"Nicene Creed". Encyclopedia Britannica. 3 January 2020. Retrieved 28 February 2020.