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Moshe Schneersohn (also, Moshe Zalmonovitch or Moshe Shneuri, later Leon Yulievitz) (born c. 1784 - died before 1853) was the youngest son of the founder of Chabad-Lubavitch Hasidism, Rabbi Shneur Zalman of Liadi. According to some scholars he converted to Christianity and died in a St. Petersburg asylum. Chabad sources claim that his conversion and related documents were faked by the Church.^{[citation needed]}

Life

The year of Moshe Schneersohn's birth is not clear. It is known that he married in 1797, and since all of his brothers married at 14 years of age, scholars assume that he was born around 1784. The sixth Lubavitcher Rebbe in his historical notes on the Chabad movement notes that he was born in 1784 in Liozna, but elsewhere writes that he was born in 1779.^[1]

It is alleged that when he was eight years old he started showing signs of mental infirmity. He received medical treatment, and from the scant information available, it appears that his illness alternated between remission and outbreak during his childhood. In 1801, his father took him for treatment with doctors in Vitebsk, St. Petersburg and Smolensk.^[2]

He married Shifra daughter of Rabbi Tzvi Hirsh of Ule, a town near Liadi. He went to live with his father-in-law in Ule and was soon appointed to the post of Rabbi in that town.^[3]

Moshe had an excellent memory, and while in Ule he authored a number of manuscripts of novellas that he had heard from his father (as well as notations). These are still used by Chabad Hasidim today.^[4]

During Napoleon's invasion of Russia in 1812, his family fled from Liadi to the Russian interior. His father died as a result of the journey. Moshe did not go with them, instead traveling to Shklov. He was captured by the French Army and sentenced to death for espionage, but he was pardoned. According to a letter written by his mother in 1817, he had been stable prior to this incident, but apparently this event took a toll on his mental health.^[5]

Alleged conversion

Chabad accounts and scholarly accounts of Moshe's conversion and later life differ.

All scholarly articles have to say is this: After the alleged conversion he changed his name to Leon Yulievitch. He returned to visit Lubavitch, but fled, ultimately dying in a mental institution in St. Petersburg.^[6]

His conversion and mental infirmity and apostasy have been denied by the Chabad movement consistently since his death.^[6]

The Chabad biography, authored by the sixth Rebbe, Rabbi Yosef Yitzchok Schneersohn, recounts that Moshe accompanied his brother, the second Rebbe of Chabad, Dovber Schneuri on between Moshe and his Chief Priest. Moshe reluctantly accepted the challenge, and won the debate. Furious, the Christians arrested Moshe, took him to a church and physically forced him to sign his name to a letter that declared his intent to convert to Christianity. Moshe managed to escape from the church, but due to fear of rearrest, he traveled around Europe incognito until his death in 1878.^{[citation needed]} The documentation of his conversion post date this incident by several years.^[6]

Contemporary Chabad sources repeat the story of the attempted forced conversion.^[7]

Another account says:

What happened was that the Governor presented various nobles to the Czar first, and only then did he present the sons of the Alter Rebbe. Rabbi Moshe took his grievance directly to the Governor, aided by his fluency in a number of languages.
The Archbishop of Smolensk happened to be present at the time and, considering his behaviour to be effrontery, lashed out both at Rabbi Moshe and the Torah. Rabbi Moshe made a stinging retort and there ensued a heated debate on religion, culminating in the decision to arrange a disputation-to be held in MarCheshvan 5576/1815. The disputation took place in the church of Yartsava, near Smolensk, in the presence of the bishops of Smolensk and Niezhin, and lasted an entire month. Rabbi Moshe emerged triumphant. Chagrined at their defeat, the ecclesiastical authorities decided to confine him in one of the churches in Kiev or Vladimir, in the interior of Russia. On the fourth day, he was already en route to Vladimir, escorted by two clergymen and a detachment of armed soldiers. As they spent the night in the vicinity of Moscow, a deep sleep fell upon the party. Seeing his chance, Rabbi Moshe took flight. G-d gave him strength he did not normally possess and, impervious to the cold and the massive snowdrifts, Rabbi Moshe forged on until he came to Aryal. There he took refuge with Rabbi Moshe Leib Jacobson, who hid him in his house for several days. Then he set out for Wolhinia.
Rabbi Moshe's escape took place on the night of the 19th of Kislev, 5576/1815 [exactly 27 years after his father's miraculous liberation]. Some time later his family left for Eretz Yisrael (Israel) and he went into exile from 5576/1815 to Sivan 5638/1878. Rabbi Moshe passed away [at age 94] in Radomislya, near Kiev, in 5638/1878, and is buried there.^[8]

References

^ Assaf, David (2010). "End Notes". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. pp. 247–248, note 27. ISBN 9781584658610. Moshe's date of birth is extrapolated from the date of his marriage... More problematic are the dates of birth and death suggested by the sixth Habad rebbe, Yosef Yitshak Schneersohn (Rayyats), who sets Moshe's birth in 1784 and his death in 1878 (Igrot kodesh: Moharayyats, 7:16). It appears unlikely that Moshe lived to the age of ninety-four, spending nearly seventy years in absolute anonymity. More confusing is yet another, earlier date of birth supplied elsewhere by Yosef Yitshak Schneersohn in his grandfather Shmuel Schneersohn's name: Tammuz 1779 (Sefer hasihot, 5704, 150; Sefer hatoladot: Moharash, 134; Sefer hatoladot: Moharashab, 13; see also Hillman, Igrot ba'al haTanya, 213, no. 119), making Moshe's life span nearly ninety-nine years! Yet another version penned by Rayyats places Moshe's date of birth as Adar 1780 (Divrei hayamim hahem, 91; see the notes in Sefer hatoladot: Moharash [New York, 1997], 106).
^ Assaf, David (January 2012). "Moshe, Son of Rabbi Shneur Zalman of Lyady". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. p. 35. ISBN 9781584658610. According to the archival sources discussed below, the first signs of Moshe's mental illness emerged when he was eight years old. He received medical treatment, and from the scant information available, it appears that his illness alternated between remission and outbreak during his childhood. The documentation also indicates that, in 1801, his father Shneur Zalman made the rounds of Vitebsk, St. Petersburg,30 and Smolensk in search of a cure for Moshe.
^ Assaf, David (January 2012). "Moshe, Son of Rabbi Shneur Zalman of Lyady". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. pp. 35–36. ISBN 9781584658610. Moshe married Shifra,33 the daughter of Zvi Hirsh of Ule, a town in Vitebsk Province, not far from Lyady and Vitebsk... At a later date, Moshe apparently received an appointment as a communal rabbi.35
^ Assaf, David (January 2012). "Moshe, Son of Rabbi Shneur Zalman of Lyady". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. p. 36. ISBN 9781584658610. Habad sources report... that, because of his excellent memory, Moshe was honored with the task of repeating his father's talks for hasidim who had not been present when they were originally delivered: "During our rebbe's lifetime . . . goldentongued Moshe would repeat our rebbe's hasidic talks in their entirety exactly as delivered, and would also record them in their entirety (and we saw a large book with all these writings and notations)."36 Some of these notations, known as hanakhot, have been preserved in Moshe's own handwriting.37 Aside from these notations, no other Torah exposition, thought, or letters by Moshe are known to be extant.38
^ Assaf, David (January 2012). "Moshe, Son of Rabbi Shneur Zalman of Lyady". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. pp. 36–39. ISBN 9781584658610. But Moshe and his family did not take part in this perilous journey and evidently remained in Ule, or nearby... Moshe did attempt, albeit unsuccessfully, to flee east (without his family) in order to join his father and brothers. He made it to Shklov, where he was taken prisoner by the French army and accused of spying. Interrogated and sentenced to death, Moshe was released when his captors realized that the supposed spy was emotionally unbalanced... Sometime before 1817 Moshe experienced another physical crisis that was undoubtedly emotional as well. His recovery was noted in a letter dated Nisan 1817 from his mother44
^ ^a ^b ^c New Book Reveals Darker Chapters In Hasidic History Archived 2006-10-18 at the Wayback Machine, Allan Nadler, August 25, 2006, (Review of Assaf's book in The Forward)
^ Chabad: Documents are fakes
^ Days in Chabad: Historic Events in the Dynasty of Chabad-Lubavitch. Kehot Publication Society. 2002. ISBN 9780826604897.

Bibliography

Neehaz ba-Svakh: Pirkei Mashber u-Mevucha be-Toldot ha-Hasidut, David Assaf, Zalman Shazar Institute, Jerusalem 2006
David Assaf (2010). Untold Tales of the Hasidim. Translated by Dena Ordan. Waltham: Brandeis University Press.
Days in Chabad, Yosef Y. Kaminetzky^[1]