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Hazrat Ishaan
Sayyid Moinuddin Hadi Naqshband
Hazrat Ishaan Sayyid Moinuddin Hadi Naqshband
	Ziyarat Naqshband Sahab
Title	Imam ul- Awliyah Allah (the Imam of the Awliyah of Allah); Padshahe Awliya(Emperor of the Awliyah); Sayyid ul Sadaat (leader of the Sadaat); Wali-Ullah (Friend of Allah); Mahboob Rasul Allah (Beloved of the Prophet); Farzande delband Shahe Naqshband (Beloved son of Shahe Naqshband); Al-Hadi (the guide); Al-Ridha (the one, pleased with God's will); Al Mutawakal ala Allah (the one who puts his trust in God); Qutb/Ghawth (highest saint of his time); Imamzadeh (Son of the Imams); Sayyid ul-Siddiqun (Leader of the truthful); Naqshband Saheb (Lord Naqshband);
Personal life
Born	Bukhara, now Uzbekistan
Died	5 May 1674
Resting place	Khwāja Bazar, Srinagar, Kashmir, India
Parent	Hazrat Khwaja Khawand Mahmud, known as Hazrat Ishaan
Religious life
Religion	Islam
Muslim leader
Predecessor	Hazrat Ishaan
Successor	Sayyid Mir Jan (Uwaisiyyah line)

Sayyid ul-Sadaat Sayyid Moinuddin Hadi Naqshband al-Hasani wal-Husseini (died 5 May 1674), known as "Hazrat Naqshband Saheb", was a Sunni Muslim wali (saint) from Bukhara and direct descendant of Muhammad, through his father Hazrat Ishaan who was a seventh generation descendant of Bahauddin Naqshband. Moinuddin Naqshband succeeded his father in leading the Silsile Aliyya Naqshbandiyya.^[1]

Ancestry

Hazrat Moinuddin Hadi Naqshband was a Sayyid, a direct descendant of the Islamic prophet Muhammad through his daughter Fatima al Zahra and his son in law and cousin Ali ibn Abu Talib.^[3]

Paternal descent

He is descended in the paternal line from the seventh Imam, Musa al-Kadhim, through his son Ibrahim al Murtadha and the sufi master Khwaja Sayyid Mir Alauddin Atar, who was the successor and son in law of Bahauddin Naqshband. Bahauddin Naqshband was himself a patrilineal descendant of the eleventh Imam Hasan al Askari, through his son Sayyid Ali Akbar.^[4]^[5]^[6]^[7] Hazrat Ishaan Saheb was also related to the Sufi wali Farid ul-din Attar.^[8]

Education

Khwaja Moinuddin Hadi Naqshbandi received his initial education from his father Hazrat Ishaan and then studied Hadith sciences under the guide of the prominent Hanafi scholar Khwaja Abdul Haq Muhaddis Dehlawi. As an outstanding student he received his Ijaza in Hadith and Fiqh from Khwaja Dehlawi and promoted the Naqshbandiyya way in Lahore and Kashmir alongside his father. He accompanied his father to Lahore by the request of Shah Jahan and settled back to Kashmir after the demise of his father, representing him there. As the Qutb of his time Islamic scholars in Punjab and Kashmir were dependent from his jurisprudence. Hence he has written many works under which one was a codification of his Fatwas called Futuwae Naqhbandiyya under which the scholars of his time profited.^[9]

Works

Khwaja Moinuddin Hadi Naqshband wrote many books:^[10]

Futawa Naqshbandiya
Kanzul Saadah
Miratul Qaloob
Sair-i- Khairul Bashar
Mirat-u-Tayibah
Risal dar Ahwal-i- Khwaja khawand Mahmood
Maqamat, Mashariqul Anwar
Risala dar-raddi-Mulahidah
Tafsir-i-Mushif Majeed
Risala Raddi

Spiritual rank

Hazrat Moinuddin Hadi Naqshband was Qutb, the highest ranking Wali Allah (saint) of his time. The Qutb is claimed to be the cosmic leader of the whole universe and righteous successor of Muhammad. Hazrat Ishaan stated that under his progeny there will come a son of him, who will revive the spiritual lineage and legacy of him and who will take his place as Qutb after him and thathe awaited successor of the Naqshbandiyya was Sayyid ul Sadaat Hazrat Sayyid Mir Jan.^[1]^[11]

Successors

Khwaja Moinuddin Hadi Naqshband was succeeded by his grandson Nizamuddin Naqshbandi, because his three sons Khwaja Jani, Khwaja Zia and Khwaja Sharifuddin Muhammad died before him. Since Khwaja Sharifuddin Muhammad's son Khwaja Nizamuddin Naqshbandi was still too young the wife of Khwaja Moinuddin Naqshband Saheb Gul Begum took over the responsibility of the Naqshbandiyya. The line of Khwaja Moinuddin Naqshband later died out after the martyrdom of his descendant Khwaja Kamaluddin Naqshbandi, but was revived by his descendant Sayyid ul Sadaat Hazrat Sayyid Mir Jan Naqshbandi in the mid 19th century.^[1]^[12]

References

^ ^a ^b ^c ^d Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by Muhammad Yasin Qasvari Naqshbandi publisher: Edara Talimat Naqshbandiyya Lahore)
^ Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)p. 65
^ Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore), p. 57-63
^ "Naqshbandiya shajarasi izidan". Archived from the original on 2017-08-03. Retrieved 2017-08-03.
^ "Ҳазрат Хожа Баҳоуддин Нақшбанд". Archived from the original on 2017-08-03. Retrieved 2017-08-03.
^ Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore) p. 57-63
^ "Shajara-e-nasab lineages of descendants of Imam Hasan al-Askari r.a.-Shajara.org". Retrieved 2020-06-29.
^ Damrel in Forgotten Grace, p. 20, l. 13-16
^ "Hazrat Khwaja Moinud'din Naqshbandi (radiallahu anhu):The Ziyarat Of Khwaja Naqshbandh at Khwaja Bazar Srinagar". May 24, 2015.
^ Forgotten Grace, David Damrel, p. 1-9
^ Sufi Sheikhs of Pakistan and Afghanistan
^ Nicholson, Reynold (2000). Kashf al-Mahjub of al-Hajvari. E. J. W. Gibb Memorial.