He is not able to return to Iran for his political activities, as well as public comments.[4]
Early life and education
Noorbakhsh was born in Iran and immigrated to the United States sometime in the 1970s.[4] He is married to Sarah, a physician and daughter of Ebrahim Yazdi.[5] He obtained a government and international affairs PhD from University of Texas at Austin in 1996.[1]
Views
A The Patriot-News editorial published in 2010 described him as "Muslim moderate".[5] Noorbakhsh assumes that by seeking rationality within Islam, it can be practiced as a "progressive" faith,[6] while a religious regime of despotic nature would exploit individual spirituality in that society.[7]
He had criticized Jyllands-Posten for 2005 cartoons depicting Muhammad due to "selective targeting" of "the very sanctity of the Muslim faith",[8] and alleged that American policymakers should avoid confrontation with the Muslim world.[9]
Published works
Al-Suwaidi, Jamal S., ed. (1997), "Religion, Politics, and Ideological Trends in Contemporary Iran", Iran and the Gulf: A Search for Stability, I. B. Tauris, ISBN978-1860641435
Noorbaksh, Mehdi (September 1993), "The Middle East, Islam And The United States: The Special Case Of Iran", Middle East Policy, 2 (3): 78–97, doi:10.1111/j.1475-4967.1993.tb00087.x
"Reviewed Work: Political Science: An Islamic Perspective by Abdul Rashid Moten", International Journal of Middle East Studies, 30 (1): 117–119, February 1998, doi:10.1017/S0020743800065594, JSTOR164207, S2CID155044540
"Reviewed Work: Musaddiq's Memoirs: The End of the British Empire in Iran by Muhammad Musaddiq, Homa Katouzian", Iranian Studies, 23 (1/4): 142–145, 1990, JSTOR4310745
"Reviewed Work: Parliamentary Politics in Revolutionary Iran: The Institutionalization of Factional Politics by Bahman Baktiari", International Journal of Middle East Studies, 31 (1): 149–152, February 1999, doi:10.1017/S0020743800053216, JSTOR176355, S2CID144891752
References
^ ab"Recent (1996) Doctoral Degrees in Middle East Studies", Middle East Studies Association Bulletin, 31 (1), Middle East Studies Association of North America (MESA): 124–139, July 1997, doi:10.1017/S0026318400035549, JSTOR23062287, S2CID251232921
^Ali, Lubna Abid (2008), Post-revolutionary Iran: Foreign Policy, Research Society of Pakistan, p. 9, ISBN9789694251004, The existence of an underlying rationality in the interpretation of fundamentals of Islam distinguishes reformist Islam from orthodox school. Mehdi Noorbaksh has further explained this idea with his emphasis on democracy and democratization, being the ideals of reformist Islam. Muslims are, therefore, able to participate in rational discourse and Islam is deemed to play the role of a progressive faith, which no longer opposes modernity.
^Khashan, Hilal (May 1997), "The New World Order and the Tempo of Militant Islam", British Journal of Middle Eastern Studies, 24 (1): 22, doi:10.1080/13530199708705636, JSTOR195666, Before him [Jahangir Amuzega], Mehdi Noorbaksh sent an unsuccessful warning to American policy makers to avoid a confrontation with the Muslim world. In a call for understanding and restraint, he urged the United States to...