Date
|
Lecturer
|
Title
|
17 May 1947
|
Dorothy Annie Elizabeth Garrod
|
Early man and the threshold of religion
|
5 June 1948
|
Herbert Jennings Rose
|
Mana in Greece and Rome
|
7 May 1949
|
Charlie Dunbar Broad
|
Egoism as a theory of human motives
|
3 June 1950
|
Edward Evan Evans-Pritchard
|
Social anthropology: Past and present
|
2 June 1951
|
(George) Gilbert Aimé Murray
|
Till Nous came and put things in order
|
7 June 1952
|
Sir Robert Eric Mortimer Wheeler
|
Archaeology and the transmission of ideas
|
6 June 1953
|
Raymond William Firth
|
The study of values by social anthropologists
|
6 May 1954
|
Leon Roth
|
A contemporary moralist: Albert Camus
|
7 May 1955
|
Robert Hugh Kirk Marett
|
Indian civilizations of Mexico and Peru
|
5 May 1956
|
Kathleen Mary Kenyon
|
Jericho and its setting in Near Eastern history
|
6 June 1957
|
Sir Alexander Morris Carr-Saunders
|
The social sciences and the humanities
|
15 May 1958
|
Edwin Oliver James
|
The threshold of religion
|
11 March 1959 [2]
|
John Bryan Ward-Perkins
|
A Parthian view of the Eastern frontier of the Roman Empire: the recent excavations at Hatra
|
7 June 1960
|
Humayun Kabir
|
Britain and India
|
1 February 1961
|
Herbert Ian Priestly Hogbin
|
Morality without religion
|
8 February 1962
|
Courtney Arthur Ralegh Radford
|
Evidences of Norse settlement in Britain
|
2 May 1963
|
Sir Eric Ashby
|
An anatomy of academic life
|
18 February 1965
|
(Herman) Max Gluckman
|
Moral crises: Magical and secular solutions [3]
|
25 February 1965
|
(Herman) Max Gluckman
|
Moral crises: Magical and secular solutions
|
24 February 1966
|
Stuart Piggott
|
The origins of the village settlement in prehistoric Europe
|
18 May 1967
|
William Calvert Kneale
|
The responsibility of criminals
|
9 May 1968
|
Sir Alister Clavering Hardy
|
Marett, anthropology and religion
|
8 May 1969
|
Jacqueline Worms de Romilly
|
Historical necessity in the fifth century, B.C.
|
13 May 1971
|
Leslie Alcock
|
South Cadbury excavations - Camelot, 1966–70
|
4 November 1971
|
(John Percy Vyvian) Dacre Balsdon
|
Romulus and Remus; the birth of a legend
|
18 May 1972
|
Constantine Athanasius Trypanis
|
Greek folk songs
|
8 November 1973
|
Willard Van Orman Quine
|
Substitutional quantification
|
12 November 1974
|
Meyer Fortes
|
West African seasonal festivals and the ancestors
|
20 November 1975
|
Martin Biddle
|
Patterns of authority? Problems in the emergence of Anglo-Saxon England
|
18 November 1976
|
David Walter Hamlyn
|
The phenomena of love and hate
|
3 November 1977
|
Sir Edmund Ronald Leach
|
The threshold of religion
|
14 November 1978
|
Arthur Ernest Mourant
|
John Ranulph de la Haule Marett, pioneer biological anthropologist
|
8 November 1979
|
Charles Thomas
|
Hermits on islands or priests in a landscape? Early Christianity in the Isles of Scilly
|
25 November 1980
|
Richard G. Swinburne
|
Are mental events identical with brain events?
|
12 May 1982
|
Malcolm Donald McLeod
|
African art and time
|
17 May 1983
|
Dewi Zephaniah Phillips
|
Primitive reactions and the reactions of primitives
|
1985
|
Ernest André Gellner
|
Anthropology between positivism and romanticism
|
1986
|
Edward Thomas Hall
|
Archaeometry: attempting co-operation between the Arts and Sciences
|
1987
|
Bernard Williams
|
Humans, animals and machines
|
1988
|
David Francis Pocock
|
Persons, texts and morality
|
8 May 1989
|
Julian Alfred Lane Fox Pitt-Rivers
|
From the love of food to the love of God
|
1990
|
Jean Sybil La Fontaine
|
Power, authority and symbols in domestic life
|
26 April 1991
|
Thomas R. Trautmann
|
The revolution in ethnological time
|
1992
|
Caroline Humphrey
|
Rethinking moral authority in post-socialist Mongolia
|
1993
|
John David Yeadon Peel
|
For who hath despised the day of small things? Missionary narratives and historical anthropology
|
29 April 1994
|
Fredrik Barth
|
Ethnicity and the concept of culture
|
28 April 1995
|
Alan Donald James Macfarlane
|
Illth and wealth
|
26 April 1996
|
Signe L. Howell
|
"May blessings come, may mischiefs go!" Living kinds as agents of transition and transformation among the Lio
|
25 April 1997
|
Geoffrey Ernest Richard Lloyd
|
The uses and abuses of classification: Ancient Greek and Chinese reflections
|
1 May 1998
|
Ruth Sophia Padel
|
How myth uses us: Greek "Guyville" and women's rock music
|
30 April 1999
|
Martin David Goodman
|
Explaining religious change
|
5 May 2000
|
Piers Vitebsky
|
Forgetting the ancestors: Living without the dead
|
27 April 2001
|
James Patrick Mallory
|
The cultural worlds of the Indo-Europeans
|
26 April 2002
|
Roger Just
|
Of fishers and boats, and sacrificial goats: Interpreting the commonplace
|
2 May 2003
|
Jonathan Webber
|
Making Sense of the Past: Reflections on Jewish Historical Consciousness
|
30 April 2004
|
John Bennet
|
Archaeologies of Homer
|
16 September 2005
|
Harvey Whitehouse
|
The evolution and history of religion
|
12 May 2006
|
Christina Toren
|
How do we know what is true? The case of mana in Fiji
|
27 April 2007
|
Jonathan Parry
|
Hegemony and resistance: Trade union politics in central India
|
25 April 2008
|
Sherry Beth Ortner
|
Indie producers: Class and the production of value in the American independent film scene
|
1 May 2009
|
Scott Atran
|
Talking to the Enemy: The Dreams, Delusions and Science of Sacred Causes and Conflicts
|
30 April 2010[4]
|
Byron J. Good
|
Theorizing the 'Subject' of Medical and Psychiatric Anthropology
|
6 May 2011[5]
|
Terence S. Turner
|
Beauty and The Beast: Humanity, Animality and Animism in the Thought of an Amazonian People
|
27 April 2012[5]
|
Adam Kuper
|
Anthropologists and the Bible
|
2 May 2014[5]
|
Birgit Meyer
|
How to Capture the Wow: Awe and the Study of Religion
|