Mahmoud Amin El Alem (1922–2009) (alternative spelling: Mahmud Amin al-'Alim) was an award-winning Egyptian cultural critic and leading Marxist theorist.[1][2] He was a leading public intellectual in Egypt in his day.[3] El Alem was also the head of the administrative board of Akhbar el-Yom[4] and editor of several newspapers and magazines, including Rose al-Yūsuf, ar-Risala al-gadida, Magallat al-musawwir, and Qadaya fikriyya.[5]
Career
In the 1940s, El Alem rose to public prominence as a famous Egyptian communist leader.[6] However, due to his political activism, he was arrested and convicted multiple times.[citation needed]
El Alem was later appointed head of the National Theater Committee and became Director of Akhbar el-Yom Press Company.[6]
Once Anwar Sadat assumed the presidency of Egypt, El Alem strongly opposed the Egyptian "Infitah" (policy of economic liberalization). He also opposed the peace policy with Israel. Consequently, El Alem was once again imprisoned.
Upon his release, he moved to Oxford, where he taught at St. Anthony’s College at Oxford University. He later accepted the invitation of his friend Jacques Berque to take charge of a chair on contemporary Arab thought in Paris; he became a lecturer at the University of Paris VIII (1974–1985) and at the École Normale.[5] In Paris, he also launched "The Arab Left" newspaper, which published debates among left-wing activists.[6]
El Alem returned to Egypt after President Anwar Sadat died in 1984.[5]
Legacy
Development of Marxist Thought in Egypt
El Alem's work and life continue to be of interest today to scholars of Egyptian Marxism and Egyptian history post-independence.[7][8] His "seminal work," On Egyptian Culture, has been called "a mainstay of late twentieth-century Arabic literary criticism" (323).[7] He participated in intellectual feuds with Taha Husayn[7] and also took on such Arabic literary giants as Naguib Mahfouz.[8][9]
Historian Albert Hourani summarized El Alem's intellectual stance in On Egyptian Culture as follows:
"Culture...must reflect the whole nature and situation of a society, literature must try to show the relationship of the individual with the experience of his society. A literature which flees from that experience is empty; thus the writing which reflected bourgeois nationalism is now devoid of meaning. New writing must be judged by whether it adequately expresses the struggle with the ‘octopus of imperialism’ which is the basic fact about Egyptian life, and whether it mirrors the life of the working class. Seen in this light, the question of forms of expression becomes important. A gap between expression and content, [El Alem and 'Anis] suggest, is a sign of a flight from reality..."
Awards
In 1998, El Alem was awarded Egypt's highest national prize, the Ga’izat ad-dawla at-taqdiriyya