The Loma people, sometimes called Loghoma, Looma, Lorma or Toma, are a West Africanethnic group living primarily in mountainous, sparsely populated regions near the border between Guinea and Liberia.[3][4] Their population was estimated at 330,000 in the two countries in 2010.[5] They are closely related to the Mende people.[4]
The Loma speak a language in the Southwestern branch of the Mande languages, belonging to the Niger-Congo family of languages. The language is similar to the Kpelle, Mende, Vai, and Bandi languages.[3] The Loma refer to their language as Löömàgòòi[lɔːmàɡòːi] or Löghömàgòòi [lɔɣɔmàɡòːi]).[3] The Loma people, led by Wido Zobo and assisted by a Loma weaver named Moriba, developed a writing script for their language in the 1930s.[5] This writing script contains at least 185 characters.[6]
The Mandinka, Koniaka, and Kissi refer to the Loma as Toma.[1][3] Loma refer to themselves as Löömàgìtì (IPA:[lɔːmàɡìtì], or Löghömagiti [lɔɣɔmaɡiti] in Guinea).[3] They have retained their Traditional Religion, and resisted the Islamic jihads. The Loma people called the religious conflict with Mandinka people as a historic 'rolling war'.[7]
The Loma people are notable for their large wooden masks that merge syncretic animal and human motifs. These masks have been a part of their Poro secret rites of passage. The largest masks are about six feet high, contain feather decorations and believed by Loma to have forest spirits.[8]
The Loma people farm rice, but in shifting farms. They are exogamous people, with patrilineal social organization in matters related to inheritance, succession and lineage affiliations with one-marriage rule. Joint families, or virilocal communities are common, wherein families of brothers settle close to each other.[9]
The Loma people are also referred to as Buzi, Buzzi, Logoma, Toale, Toali, Toa, or Tooma.[10]
^ abLewis, M. Paul, ed. (2009). "Toma". Ethnologue: Languages of the World, Sixteenth edition. SIL International.
^Lewis, M. Paul, ed. (2009). "Loma". Ethnologue: Languages of the World, Sixteenth edition. SIL International.
^ abcdeLeopold, Robert Selig (1991). "2". Prescriptive Alliance and Ritual Collaboration in Loma Society (Thesis). Indiana University. Archived from the original on 2011-07-16.
^Christian K. Højbjerg (2010), Victims And Heroes: Manding Historical Imagination In A Conflict-Ridden Border Region (Liberia-Guinea), in The Powerful Presence of the Past, Brill Academic, ISBN978-9004191402, pages 273-294
^Currens, Gerald E. (1972). "The Loma Avunculate: An Exercise in the Utility of Two Models". Ethnology. 11 (2). University of Pittsburgh Press: 111–121. doi:10.2307/3773294. JSTOR3773294.