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This page is a List of people related to Quranic verses:

Ahl al-Bayt

The Ahl al-Bayt was Muhammad's household. Shi'a and Sunni have differing views regarding who is included among them, and also different views regarding which verses are associated with the household. Sunni considers Muhammad's wives, Children of Muhammad and uncles of Muhammad and their children are the Ahl al Bayt.

Generally

3:61

And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.
— Surah Al Imran 3:61

According to hadith collections, in 631 an Arab Christian envoy from Najran (currently in northern Yemen and partly in Saudi Arabia) came to Muhammad to argue which of the two parties erred in its doctrine concerning Jesus. After likening Jesus' miraculous birth to Adam's creation,^[1] Muhammad called them to mubahala (cursing), where each party should ask God to destroy the lying party and their families.^[2] Muhammad, to prove to them that he is a prophet, brought his daughter Fatimah and his surviving grandchildren, Hasan ibn Ali and Husayn ibn Ali, and Ali ibn Abi Talib and came back to the Christians and said this is my family and covered himself and his family with a cloak.^[3] Allameh Tabatabaei explains in Tafsir al-Mizan that the word "Our selves" in this verse^[4] refers to Muhammad and Ali. Then he narrates Imam Ali al-Rida, eighth Shia Imam, in discussion with Al-Ma'mun, Abbasid caliph, referred to this verse to prove the superiority of Muhammad's progeny over the rest of the Muslim community, and considered it as the proof for Ali's right for caliphate due to Allah made Ali like the self of Muhammad.^[5]

Ali ibn Abi Talib

Before Shia & Sunni Ali is the one of Ahl al-Bayt. Ali is the fourth Sunni Caliph and first Shia Imam.

2.207

And among men is he who sells his nafs (self) in exchange for the pleasure of Allah
— Surah Al-Baqara 2:207

In 622, the year of Muhammad's migration to Yathrib (now Medina), Ali risked his life by sleeping in Muhammad's bed to impersonate him and thwart an assassination plot, so that Muhammad could escape in safety.^[6]^[7]^[8] This night is called Laylat al-mabit. According to some hadith, a verse was revealed about Ali concerning his sacrifice on the night of Hijra which says, "^[9]

5.3

Today I have perfected your religion, and completed my favours for you and chosen Islam as a religion for you.
— Surah Al-Ma'idah 5:3

According to Sunni Tafsir this verse was delivered in Farewell Pilgrimage^[10] while according to Shia ones it refers to appointment of Ali ibn Abi Talib as the successor of Muhammad in pond of Khumm which happened while Muslims returned from Mecca to Medina, few days later.^[11]

5.55

Only Allah is your Wali (guardian) and His Apostle and those who believe, maintain the prayer and give the zakāt while bowing.
— Surah Al-Ma'idah 5:55

It is unanimous among only Shia that this verse refers to Ali ibn Abi Talib and was revealed after he had given his ring away to someone in need who had entered the mosque while prayer was in progress.^[12]^[13]^[14]^[15]^[16]^[17]

13.7

And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.
— Surah Ar-Ra'd 13:7

Some Shia sources claim that when this verse was revealed when Mohammad said "I'm the warner and the guide and through you will be guided those who are to be guided."^[18]

Muhammad's wives

Khadija

Khadija was Muhammad's first wife. She was a businesswoman and Muhammad was her employee. Muhammad did not marry a second wife until after she died, an event which Muhammad greatly mourned. Muhammad was 50 years old when Khadija died.

Hafsa

These Ayahs are talking to Hafsa and Aisha, two of Muhammad's wives who disclose secret of Muhammad .

Surah at-Tahrim, Ayahs 3-5:

3"And when the Prophet (blessings and peace be upon him) secretly disclosed a matter to one of his wives, but when she mentioned it and Allah made it known to the Prophet (blessings and peace be upon him), then the Prophet reminded her of some part of it and overlooked (to inform) the rest of it. Then when the Prophet (blessings and peace be upon him) informed her of it (that she had disclosed that secret), she said: ‘Who has told you of that?’ The Prophet (blessings and peace be upon him) said: ‘The All-Knowing, All-Aware (Lord) has told me.’
. 4. If you both turn to Allah in repentance, (that is better for you) because the hearts of both of you have inclined (towards the same), but if you help one another in this matter (that may annoy the Holy Prophet [blessings and peace be upon him]). So surely Allah is the One Who is his Friend and Helper and Jibril (Gabriel) and the most pious believers and after them (all) angels too are (his) helpers.
If he divorces you, then it may well be that your Lord will give him in your place better wives than yourselves (who) will be obedient, true believers, submissive, penitent, worshippers, given to fasting, (some) formerly married and (some) virgins."

Zaynab bint Jahsh

Zaynab was married to Zayd ibn Harithah until they divorced and she married Muhammad.

33:36

is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.

Sawda bint Zama

Quran 4:127

And they ask you a decision about women. Say: God makes known to you His decision concerning them, and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity; and whatever good you do, God surely knows it.

Clans

Banu Abd-al-Manaf

A sub-clan of the Quraish tribe.

Generally

102.1-2

"Engage (your) vying in exuberance, until ye come to the graves.".^[19]

A'as ibn Wa'il

A'as ibn Wa'il is the father of Amr ibn al-A'as.

108

Entire chapter^[20]

Banu Sahm

A sub-clan of the Quraish tribe.

Generally

102.1-2

"Engage (your) vying in exuberance, until ye come to the graves.".^[19]

Banu Makhzum

A sub-clan of the Quraish tribe.

Walid ibn al-Mughira

Quran 68:10-13

"Heed not the type of despicable men,- ready with oaths, A slanderer, going about with calumnies, (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, Violent (and cruel), with all that, base-born.".^[21]

Banu Zuhrah

A sub-clan of the Quraish tribe.

Sa'd ibn Abi-Waqqas

Quran 31:14-15

"And We have enjoined man in respect of his parents-- his mother bears him with faintings upon faintings and his weaning takes two years-- saying: Be grateful to Me and to both your parents; to Me is the eventual coming. And if they contend with you that you should associate with Me what you have no knowledge of, do not obey them, and keep company with them in this world kindly, and follow the way of him who turns to Me, then to Me is your return, then will I inform you of what you did--"^[22]

Banu Hashim

The Banu Hashim was Muhammads own clan

Generally

26.214

"come out openly and warn the people of your own clan."^[23]

Abu Lahab

Abu Lahab was an enemy of Muhammad, and the brother of Muhammad's father. His name means "father of fire" and is one of the three Meccan personal names mentioned in the Quran.(Other two names are Muhammad himself and his friend Zaid)

111.1-5

Perish the two hands of Abû Lahab, and perish he!
His wealth and his children (etc.) will not benefit him!
He will be burnt in a Fire of blazing flames!
And his wife too, who carries wood (thorns of Sadan which she used to put on the way of the Prophet or use to slander him).
In her neck is a rope of Masad (fire).^[24]

Unclassified clan

Akhnas ibn Shariq

Quran 2:104

Entire chapter.^[25]

Quran 2:204-205

An incident occurred prior to these verses being revealed. A man named Al-Akhnas ibn Shuriq came to Muhammad to embrace Islam, but as he turned to leave, he happened to pass by a pasture and grazing animals. He set it alight and killed the cattle. This verses express disapproval.^[26]

Uqbah ibn Abu Mu'ayt

Quran 25:27

One sources claims this verse is regarding Uqbah ibn Mu'ayt and Ubay ibn Khalaf.^[27]

Ubay ibn Khalaf

Quran 25:27

One sources claims this verse is regarding Uqbah ibn Mu'ayt and Ubay ibn Khalaf.^[27]

Quran 8:17

One sources stats he was ransomed from after Badr, but was killed by Muhammad himself with a spear in the Battle of Uhud (625 CE). Verse 8:17 was revealed in this occasion.^[28]

Sahaba

Prophet Muhammad's companions.

Zayd ibn Harithah

Zayd was Muhammad's adopted son. He is the only companion of Muhammad whose name appears in the Quran.

Quran 33:37

And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and be careful of (your duty to) Allah; and you concealed in your soul what Allah would bring to light, and you feared men, and Allah had a greater right that you should fear Him. But when Zaid had accomplished his want of her, We gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah's command shall be performed.

Salman the Persian

Salman was a companion of Muhammad, highly respected by both Shi'a and Sunni

Quran 62:3

And He (Allah) has sent him (Muhammad) also to other (Muslims).^[29]

Notes

^ ^{[Quran 3:59]}
^ Quran 3:61
^
See:* Sahih Muslim, Chapter of virtues of companions, section of virtues of Ali, 1980 Edition Pub. in Saudi Arabia, Arabic version, v4, p1871, the end of tradition #32
- Sahih al-Tirmidhi, v5, p654
- Madelung, 1997, pp. 15 and 16
^ Quran 3:61
^ Tabatabaei, Tafsir al-Mizan, v.6, Al Imran, verses 61-63 Archived 2009-08-14 at the Wayback Machine
^ Nasr, Seyyed Hossein (2007). "Qur'an". Encyclopædia Britannica Online. Retrieved 2007-11-04.
^ Tabatabaei 1979, p. 191
^ Ashraf (2005), pp.28-29
^ Tabatabae, Tafsir Al-Mizan Archived 2007-10-11 at the Wayback Machine
^ Alford Welch, Muhammad, Encyclopedia of Islam
^
See:
- Tabatabae, Tafsir Al-Mizan, volume 9, pages 227-247 Archived 2007-10-11 at the Wayback Machine
- Comparing the Tafsir of various exegetes Archived 2012-05-14 at the Wayback Machine
^ Musnad Ahmad Ibn Hanbal, p.38
^ Tafsir al-Kashaf, Al-Zamakhshari, p.505, 649
^ Tafsir al-Kabir, Ahmad Ibn Muhammad al-Tha'labi
^ Tafsir al-Kabir, Ibn Jarir al-Tabari, p.186, 288-289
^ Tafsir Jamiul Hukam al-Quran, Muhammad Ibn Ahmad Qurtubi, p.219
^ Tafsir al-Khazin, p.68
^ Momen (1985), p.17
^ ^a ^b Nahj al-Balagha commentary on Al-Islam.org is quoted as: "The genesis of the descending of this verse is that the tribes of Banu `Abd Manaf and Banu Sahm began to boast against each other over the abundance of their wealth and the number of their tribesmen, and in order to prove they had a greater number each one began to include their dead as well, whereupon this verse was revealed to the effect that abundance of riches and majority in numbers has made you so forgetful that you count the dead also with the living. This verse is also taken to mean that abundance of riches and progeny has made you forgetful till you reached the graves, but the utterance of Amir al-mu'minin supports the first meaning." [1]
^ Surat al-Kawthar is the 108th sura of the Qur'an, and the shortest. According to Ibn Ishaq, it was revealed in Makka, some time before the Isra and Miraj, when A'as ibn Wa'il as-Sahmi said of Muhammad that he was "a man who is cut off and is of no consequence, and if he were killed, he would be forgotten" "The Light of the Holy Qur'an (Sura Kauthar (The Abundance))". Archived from the original on 2007-09-27. Retrieved 2006-07-05.
^
Al Fathuwaath Volume 4 page 284 states:
"When this verse descended, Waleed approached his mother and said, 'Muhammad cited my characteristics. I am fully aware of them with the exception of the final one (that I am illegitimate). Now if you do not tell me the truth, then I shall strike off your neck. Waleed's mother replied 'Your father was impotent, so I slept with another man and you are that man's son' "
See also:
- Tafseer Kabir Volume 8 page 188
- Tafseer Mazhari Volume 10 page 34
- Tafsir Khazan Volume 7 page 110
- Tafsir Kashaf Volume page 485
- Tafsir Durre Manthur Volume 6 page 404
- Tafsir Ruh al Ma'ani Volume 3 pages 48–49
- Tafsir Jalalayn Volume 3 page 29
- [2] Archived 2007-07-06 at the Wayback Machine
^ Sa'ad Ibn Abi Waqqas Archived 2005-09-10 at the Wayback Machine
^ Banu Hashim, 26.214: Tarikh Abul Fida. See also Hadith of the dinner invitation.
^ Abu Lahab, Chapter 111 [3], pdf!
^ Surah Al-Humaza was revealed regarding Akhnas ibn Shariq : Historical Development of the Qur'an
^ The Global Islamic Community Forums – The Quran and the Environment Archived 2005-03-20 at the Wayback Machine
^ ^a ^b "Lessons from the Qur'aan". Archived from the original on 2006-09-26. Retrieved 2006-07-25.
^ Umm `Umara Nasiba Bint Ka`B Al-Ans.Ariyya (Ra)
^ Salman the Persian, 62.3: Sahih Bukhari, Sahih Muslim, See also the Hadith of Persians and knowledge

Works cited

Tabatabaei, Sayyid Mohammad Hosayn (1979). Shiʻite Islam. Translated by Seyyed Hossein Nasr. State University of New York Press. ISBN 978-0-87395-272-9.

[1] {[Quran 3:59]}

[2] Quran 3:61

[3] See:* Sahih Muslim, Chapter of virtues of companions, section of virtues of Ali, 1980 Edition Pub. in Saudi Arabia, Arabic version, v4, p1871, the end of tradition #32
Sahih al-Tirmidhi, v5, p654

Madelung, 1997, pp. 15 and 16

[4] Sahih al-Tirmidhi, v5, p654

[5] Madelung, 1997, pp. 15 and 16

[4] Quran 3:61

[5] Tabatabaei, Tafsir al-Mizan, v.6, Al Imran, verses 61-63 Archived 2009-08-14 at the Wayback Machine

[Britannica-6] Nasr, Seyyed Hossein (2007). "Qur'an". Encyclopædia Britannica Online. Retrieved 2007-11-04.

[Tabatabae191-7] Tabatabaei 1979, p. 191

[8] Ashraf (2005), pp.28-29

[9] Tabatabae, Tafsir Al-Mizan Archived 2007-10-11 at the Wayback Machine

[EoI-Muhammad-10] Alford Welch, Muhammad, Encyclopedia of Islam

[11] See:
Tabatabae, Tafsir Al-Mizan, volume 9, pages 227-247 Archived 2007-10-11 at the Wayback Machine

Comparing the Tafsir of various exegetes Archived 2012-05-14 at the Wayback Machine

[14] Tabatabae, Tafsir Al-Mizan, volume 9, pages 227-247 Archived 2007-10-11 at the Wayback Machine

[15] Comparing the Tafsir of various exegetes Archived 2012-05-14 at the Wayback Machine

[Musnad_Ahmad_Ibn_Hanbal-12] Musnad Ahmad Ibn Hanbal, p.38

[Tafsir_al-Kashaf-13] Tafsir al-Kashaf, Al-Zamakhshari, p.505, 649

[Tafsir_al-Kabir-14] Tafsir al-Kabir, Ahmad Ibn Muhammad al-Tha'labi

[Tafsir_al-Kabir2-15] Tafsir al-Kabir, Ibn Jarir al-Tabari, p.186, 288-289

[Tafsir_Jamiul_Hukam_al-Quran,-16] Tafsir Jamiul Hukam al-Quran, Muhammad Ibn Ahmad Qurtubi, p.219

[Tafsir_al-Khazin-17] Tafsir al-Khazin, p.68

[Momen17-18] Momen (1985), p.17

[102.1-2-19] Nahj al-Balagha commentary on Al-Islam.org is quoted as: "The genesis of the descending of this verse is that the tribes of Banu `Abd Manaf and Banu Sahm began to boast against each other over the abundance of their wealth and the number of their tribesmen, and in order to prove they had a greater number each one began to include their dead as well, whereupon this verse was revealed to the effect that abundance of riches and majority in numbers has made you so forgetful that you count the dead also with the living. This verse is also taken to mean that abundance of riches and progeny has made you forgetful till you reached the graves, but the utterance of Amir al-mu'minin supports the first meaning." [1]

[20] Surat al-Kawthar is the 108th sura of the Qur'an, and the shortest. According to Ibn Ishaq, it was revealed in Makka, some time before the Isra and Miraj, when A'as ibn Wa'il as-Sahmi said of Muhammad that he was "a man who is cut off and is of no consequence, and if he were killed, he would be forgotten" "The Light of the Holy Qur'an (Sura Kauthar (The Abundance))". Archived from the original on 2007-09-27. Retrieved 2006-07-05.

[21] Al Fathuwaath Volume 4 page 284 states:
"When this verse descended, Waleed approached his mother and said, 'Muhammad cited my characteristics. I am fully aware of them with the exception of the final one (that I am illegitimate). Now if you do not tell me the truth, then I shall strike off your neck. Waleed's mother replied 'Your father was impotent, so I slept with another man and you are that man's son' "
See also:
Tafseer Kabir Volume 8 page 188

Tafseer Mazhari Volume 10 page 34

Tafsir Khazan Volume 7 page 110

Tafsir Kashaf Volume page 485

Tafsir Durre Manthur Volume 6 page 404

Tafsir Ruh al Ma'ani Volume 3 pages 48–49

Tafsir Jalalayn Volume 3 page 29

[2] Archived 2007-07-06 at the Wayback Machine

[26] Tafseer Kabir Volume 8 page 188

[27] Tafseer Mazhari Volume 10 page 34

[28] Tafsir Khazan Volume 7 page 110

[29] Tafsir Kashaf Volume page 485

[30] Tafsir Durre Manthur Volume 6 page 404

[31] Tafsir Ruh al Ma'ani Volume 3 pages 48–49

[32] Tafsir Jalalayn Volume 3 page 29

[33] [2] Archived 2007-07-06 at the Wayback Machine

[22] Sa'ad Ibn Abi Waqqas Archived 2005-09-10 at the Wayback Machine

[23] Banu Hashim, 26.214: Tarikh Abul Fida. See also Hadith of the dinner invitation.

[24] Abu Lahab, Chapter 111 [3], pdf!

[25] Surah Al-Humaza was revealed regarding Akhnas ibn Shariq : Historical Development of the Qur'an

[26] The Global Islamic Community Forums – The Quran and the Environment Archived 2005-03-20 at the Wayback Machine

[alinaam-27] "Lessons from the Qur'aan". Archived from the original on 2006-09-26. Retrieved 2006-07-25.

[28] Umm `Umara Nasiba Bint Ka`B Al-Ans.Ariyya (Ra)

[29] Salman the Persian, 62.3: Sahih Bukhari, Sahih Muslim, See also the Hadith of Persians and knowledge

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List of people related to Quranic verses

Ahl al-Bayt

Generally

3:61

2.207

5.3

5.55

13.7

33:36

Quran 4:127

Clans

Generally

102.1-2

108

Generally

102.1-2

Quran 68:10-13

Quran 31:14-15

Generally

26.214

111.1-5

Unclassified clan

Quran 2:104

Quran 2:204-205

Quran 25:27

Ubay ibn Khalaf

Quran 25:27

Quran 8:17

Quran 33:37

Quran 62:3

Notes

Works cited

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