Laetare Jerusalem et conventum facite omnes qui diligitis eam; gaudete cum laetitia, qui in tristitia fuistis, ut exsultetis et satiemini ab uberibus consolationis vestrae. Psalm: Laetatus sum in his quae dicta sunt mihi: in domum Domini ibimus.
Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations. Psalm: I was glad when they said unto me, We will go into the house of the Lord.
Alternative names
This Sunday is currently also known as Mothering Sunday,[4]Refreshment Sunday, mid-Lent Sunday (in French mi-carême) and Rose Sunday (either because the golden rose sent by Popes to Catholic sovereigns used to be blessed at this time, or because the use of rose-colored rather than violet vestments was permitted on this day).[5]
The station church at Rome for this day was Santa Croce in Gerusalemme, one of the seven chief basilicas; the Golden Rose, sent by Popes to Catholic sovereigns, used to be blessed at this time and for this reason the day was sometimes called Dominica de Rosa.[7]
Customs
On Mothering Sunday, Christians have historically visited their mother church—the church in which they received the sacrament of baptism.[8][9]
In Roman Catholic, Anglican, Lutheran and Old Catholic churches flowers may appear on the high altar and the organ may be played as a solo instrument. Priests are given the option to wear rose-colored vestments at Mass held on this day in place of the violet vestments normally worn during Lent.[10] The term "rose" is used to describe this lighter shade of the color violet in the Roman Rite.[11]
The Sunday is considered a day of relaxation from normal Lenten rigours; a day of hope with Easter at last within sight. Traditionally, weddings (otherwise banned during Lent) could be performed on this day,[12] and servants were released from service for the day to visit their mother church, the place in which they received the sacrament of baptism (hence 'Mothering Sunday').
Laetare Sunday is exactly 21 days before Easter Sunday, a moveable feastbased on the cycles of the moon. The date can be any between 1 March and 4 April inclusive; occurrence in April is considered to be uncommon; the last occurrence was on 3 April 2011 and the next will be on 4 April 2038, after which it will not occur again until 1 April 2057 – occurrences in April are printed in the below list in bold type. The earliest occurrence of Laetare Sunday in the twenty-first century was on 2 March 2008,[14] and the latest will be on 4 April 2038.
^Smith, G. Penswick (1921). The Revival of Mothering Sunday. New York: Macmillan.
^Michael Phelps, Du Fay's Hymn Cycle and Papal Liturgy during the Pontificate of Eugene IV. Musica Disciplina 54 (2009), pp. 75-117
^Diller, Harriett (1990). Celebrations That Matter: A Year-Round Guide to Making Holidays Meaningful. Augsburg. p. 35. ISBN978-0-8066-2498-3. In England, Mothering Sunday is a day to honor both your mother church and your own mother. In the past, young people working away from home visited their mothers and the churches where they were baptized on Mothering Sunday.
^Pearson, Sharon Ely; Szoke, Robyn (2009). The Prayer Book Guide to Christian Education, Third Edition. Church Publishing. p. 49. ISBN978-0-8192-2337-1. Mothering Sunday—In England children away from home at school or work were permitted to go home to visit their mothers and/or to visit their cathedral or mother church on this fourth Sunday of Lent. Today, many cathedrals and "mother" churches invite all who had been baptized there to return "home" to worship.