He was also known as Gazi Mihal (Ottoman Turkish: غازى ميخال) [4] and Abdullah Mihal Gazi.[5] He ruled over Harmankaya Kalesi (Ottoman Turkish: خرمن قيا قلعه سى).
Life
Köse Mihal was the Byzantine governor of Chirmenkia (Harmankaya, today Harmanköy) and was ethnically Greek.[6][7] His original name was "Michael Kosses".[7] The castle of Harmankaya was in the foothills of the Uludağ Mountains in Bilecik, Turkey.[4][8] Mihal also eventually gained control of Lefke, Mekece and Akhisar.[9]
Even before his conversion to Islam, Mihal had an amicable relationship with the Ottoman leader, Osman Ghazi.[10] He was an ally of Osman and his people in war, and also acted as a leader of the local Greek population. Additionally, he acted as a consultant and diplomatic agent for Osman I.[11][12] The sources describing the reason behind Mihal's change of faith vary. One tradition emphasises the influence exerted by his friendship with Osman Ghazi, whilst another describes him having experienced a significant dream which convinced him to become a Muslim.[13][11] His conversion is thought to have occurred between 1304 and 1313.[14][15][16] As a Muslim, he was known as Köse Mihal 'Abd Allah (Abdullah), Abdullah being a name commonly adopted by converts.[17]
Up to the conquest of Bursa in 1326, Köse Mihal played an important role as a diplomatic advisor and envoy of Orhan I, the son and successor of Osman Ghazi.[18] Köse Mihal was the first important Christian renegade to become an Ottoman subject, and he played a significant role in the creation of the Ottoman state.[19][20] Köse Mihal's descendants, known as the Mihaloğlu, were famous, particularly in the 15th and 16th centuries. They were a politically and militarily successful family of Ottoman dignitaries in Rumelia. However, they did not reach the very highest public offices.[21]
After the taking of Bursa, Köse Mihal is no longer mentioned in the sources. Kreutel notes that Köse Mihal died around 1340.[22] According to some historians, Köse Mihal was buried at Türbe, Edirne (Adrianople), in a mosque he himself built,[17] in this tradition Köse Mihal was believed to have lived until after the Ottoman capture of Adrianople by Murad I in the year 1361. He would therefore have lived to a very advanced age indeed. However, Franz Babinger appears to have made a mistake. He confused Köse Mihal with Ghazi Mihal Bey, a grandson of Köse Mihal. Ghazi Mihal Bey built a now ruined Mosque complex, with an Imaret and Hamam, in Edirne, which was completed in 1422. The cemetery adjoining the complex holds the tomb of Ghazi Mihal Bey.[23]
Dervish Ahmet-i 'Aşıki (called' Aşık Paşa, son): tevarihMenakıb u-i 'Al-i' Osman(Memories and times of the House of Osman). In Kreutel Richard Franz (Hrsg. / Editor):From Shepherd's Tent to Sublime Porte. Ottoman historian Vol 3, Graz 1959
Joseph Hammer Purgstall:History of the Ottoman Empire. Bd.1, Pest 1827
Nicolae Jorga:The history of the Ottoman Empire,according to sources presented verbatim reissue, Primus Verlag Darmstadt 1997
John Leunclavius:Annales Svltanorvm Othmanidarvm, A Tvrcis Sva Lingva Scripti Frankfurt a. M. 1588/1596, German:Neu Chronica Türckischer nation of self-described Türcke ... Frankfurt a. M. 1590
Majoros Ferenc u. Bernd Rill:The Ottoman Empire 1300–1922, Wiesbaden 2004
Mihaloğlu Mehmet Paşa Nüzhet: Ahval-i Gazi Mihal. 1897 (Ottoman)
Mehmet Neşrî:Kitab-i Cihan-Nümâ. Partially edited and translated in Journal of the German Oriental Society. 13. Volume 1859
^Dervish Ahmet-i 'Aşıki (called' Aşık Paşa, son):Menakıb u tevarih-i 'Al-i' Osman(Denkwürdigkeiten and times of the House Osman). In Kreutel Richard Franz (Hrsg. / Editor):From Shepherd Tent to Sublime Porte. Ottoman historian Vol 3, Graz 1959, p. 32ff
^Dervish Ahmet-i 'Aşıki (called' Aşık Paşa, son):Menakıb u tevarih-i 'Al-i Osman (Denkwürdigkeiten and times of the House of Osman). In Kreutel Richard Franz (Hrsg. / Editor):From Tent to Shepherd High Pforte. Ottoman historian Vol 3, Graz 1959, p. 46
^Mehmed Nesrî: Kitab-i Cihan-Nümâ- Nesrî Tarihi 1.Cilt, Ed: Prof. Dr. Mehmet A. Köymen and Faik Resit UNAT
^İsmail Hakkı Uzunçarşılı:Osmanli Tarihi Cilt I-IV Ankara1972 – 1978
^ abFranz Babinger:Mikhalik-OGHLU. In E. J. Brill's first encyclopaedia of Islam. Leiden 1913 – 1936, S.493–495
^Mehmed Neşrî, quoted in Journal of the German Oriental Society. 13. Volume 1859, p. 214
^Nicolae Jorga:The history of the Ottoman Empire, presented by source, unchanged reissue, Primus Verlag Darmstadt 1997, Vol 2, p. 204
^Hans Joachim Kissling: Dissertationes orientales et Balcanica collectae, III. The Ottomans and Europe. Munich 1991, p. 217-225
^Richard F. Kreutel:life and deeds of the Turkish emperor. The anonymous vulgärgriechische Chronik Codex Barberinianus Graecus 111 (Anonymus Zoras). Graz et altera 1971, p. 94f
^Dervish Ahmet-i 'Aşıki (called' Aşık Paşa, son):Menakıb u tevarih-i 'Al-i' Osman(Denkwürdigkeiten and times of House Osman). In Kreutel Richard Franz (Hrsg. / Editor):From Shepherd Tent to Sublime Porte. Ottoman historian Vol 3, Graz 1959, p. 299