John Tasioulas (born 18 December 1964) is a Greek-Australian moral and legal philosopher. He is the inaugural Director of the Institute for Ethics in AI (artificial intelligence), and Professor of Ethics and Legal Philosophy, Faculty of Philosophy, University of Oxford.[1] He holds dual Australian and British citizenship.
Tasioulas works in moral, legal and political philosophy. He has advanced a version of the communicative theory of punishment, according to which the overarching point of punishment is the communication of censure to wrong-doers. His version of the theory is distinctive in making room for the value of mercy alongside that of retributive justice.
In the philosophy of human rights, Tasioulas has argued for an orthodox understanding of such rights, according to which they are moral rights possessed by all human beings simply in virtue of their humanity. This contrasts with a more recent view that characterizes human rights in terms of some political role(s), such as being triggers for international intervention or benchmarks of internal legitimacy. According to Tasioulas, human rights have a foundation both in a plurality of human interests and in equal human dignity. Among other writings in this area, Tasioulas is the author of two reports on minimum core obligations, and their bearing on the human right to health, for the World Bank.
He has written on a range of other topics including moral relativism, games and play, the ethics of robots and Artificial Intelligence, and the philosophy of international law. His co-edited volume, The Philosophy of International Law (OUP, 2010), is a central text in the field. Tasioulas was a vocal supporter of Brexit.
'Games and the Good', Aristotelian Society Supplementary Volume LXXX (2006), pp. 237–264
'The Moral Reality of Human Rights', in T. Pogge (ed.), Freedom from Poverty as a Human Right: Who Owes What to the Very Poor? (OUP, 2007), pp. 75–101.
S. Besson and J. Tasioulas (eds.), The Philosophy of International Law (OUP, 2010)