Brought up as a Presbyterian, he became an Episcopalian and ministered to a congregation at Longside, near Peterhead, for 65 years. After the failure of the Jacobite Rising, his congregation was subject to persecution and in May 1746 the Episcopalian chapel at Tiffery was burned by Government soldiers with the active participation of the local landowner, Lady Kinmundy.[1] His house was also plundered.
For some years he had to minister to his congregation by stealth; and in 1753 he suffered six months' imprisonment for having officiated to more than four persons besides his own family. After 1760 the penal laws were less strictly enforced, but throughout the century the lot of the Episcopalian ministers in Scotland was far from comfortable, and only the humblest provisions for church services were tolerated.[2]
Skinner wrote The Ecclesiastical History of Scotland from the Episcopal point of view, published in 1788, and several songs of which The Reel of Tullochgorum and The Ewie wi' the Crookit Horn are the best known, and he also rendered some of the Psalms into Latin. He kept up a rhyming correspondence with Robert Burns, who considered his Tullochgorum "the best Scotch song Scotland ever saw," and procured his collaboration for the Scots Musical Museum. Other of his lyrics are: "The Monymusk Christmas Ba'ing," a football idyll; and "John o' Badenyon." His best songs had been printed, but a collection was not published till 1809, under the title of Amusements of Leisure Hours.[2]
^Carruthers, Gerard, "'Losing its Religion'? Scottish Literature and Confessional identity", in Brown, Ian & Godard Desmarest, Clarisse (eds.) (2023), Writing Scottishness: Literature and the Shaping of Scottish National Identities, Association for Scottish Literature Occasional Papers Number 26, Glasgow, p. 68, ISBN978-1-908980-39-7