Johannes Narssius[1] (9 November 1580 – 1637)[2] was a Dutch physician and Neo-Latin poet, initially a Remonstrant minister.
Life
He was born Johan van Naars(s)en in Dordrecht on 9 November 1580,[3] and studied philosophy and theology at the University of Leiden.[4] He may have lived in the house of Gerardus Vossius in 1602.[5] A disciple of Jacobus Arminius, his theological beliefs came into question in 1605.[6] In one of the early Leiden debates involving Arminius, he responded to Johannes Kuchlinus.[7]
Narssius was a subscriber to the Confessio orthodoxa of Conrad Vorstius, successor to Arminius at Leiden, and was strongly reprimanded for that by the Synod of Harderwijk.[4] He was pastor at Grave and then Zaltbommel, but lost his posts because of his combative Remonstrant approach.[5] He reportedly travelled to England to present Arminian documents to Archbishop George Abbot, meeting a very hostile reception.[8] After the general exile of Remonstrants from the Netherland he was at the Arminian colony of Friedrichstadt in Holstein.[9]
Returning to the Netherlands, he took a position with the Dutch East India Company. He travelled to the Indies, where he died.[4]
Works
Narssius belonged to the "Dordrecht School" of Latin poets, which included also the Remonstrant Samuel Naeranus.[14] He is remembered for Gustavidos sive de bello Sueco-austriaco libri tres 1632) and Gustavidos liber quartus (1634), published in Hamburg, which were Latin epic poems.[15] He also wrote a tragedyGustavus saucius (1629 and 1632) on Gustavus Adolphus, for whom he was physician and historiographer, from 1625 or 1626.[16][17][18]
^Narssius or Narsius is a latinized version of Van Naarsen, also spelled (Van) Naarssen, Naersen, or Naerssen. Forename variants include Johann, Johan, Joann, Joannes.
^van der Aa, A. J., ed. (1868). Biographisch woordenboek der Nederlanden [Biographical dictionary of the Netherlands] (in Dutch). Vol. 13 – via Digitale bibliotheek voor de Nederlanse lettern.
^The works of James Arminius, D. D., formerly professor of divinity in the University of Leyden vol. 1 (1825), p. 264, footnote; Google Books.
^Keith D. Stanglin, Arminius on the Assurance of Salvation: the context, roots, and shape of the Leiden debate, 1603–1609 (2007), p. 123; Google Books.
^James Nichols citing Gerard Brandt's History of the Reformation, Calvinism and Arminianism Compared in their Principles and Tendency (1824), p. clvii; archive.org.
^Kenneth E. Hall, Stonewall Jackson and Religious Faith in Military Command (2005), p. 87; Google Books.
^ ab(in German) Gero von Wilpert, Deutschbaltische Literaturgeschichte (2005), p. 79; Google Books.
^Bjarne Stoklund, Ethnologia Europaea, Volume 33 (2001), p. 17; Google Books.
^Nadine Akkerman, The Letters of Elizabeth Stuart, Queen of Bohemia, Volume II (2011), pp. 39–40 note 6; Google Books.
^Sibbe Jan Visser, Samuel Naeranus (1582–1641) en Johannes Naeranus (1608–1679): twee remonstrantse theologen op de bres voor godsdienstige verdraagzaamheid (2011), pp. 201–2; Google Books.
^Karen Skovgaard-Petersen, Historiography at the Court of Christian IV (1588–1648): studies in the Latin histories of Denmark by Johannes Pontanus and Johannes Meursius (2002), p. 440; Google Books.