Within the structure, chapter 12 is grouped into the Dialogue section with the following outline:[10]
Job's Self-Curse and Self-Lament (3:1–26)
Round One (4:1–14:22)
Eliphaz (4:1–5:27)
Job (6:1–7:21)
Bildad (8:1–22)
Job (9:1–10:22)
Zophar (11:1–20)
Job (12:1–14:22)
The Wicked Prosper but I Am Suffering (12:1–6)
God's Hand in Creation (12:7–12)
God's Active Control of the World (12:13–25)
Job's Stance (13:1–3)
Job's Rebuke of His Friends (13:4–12)
Addressing the Friends (13:13–19)
Addressing God (13:20–28)
The Brevity of Human Life (14:1–6)
The Lack of Hope for Humans (14:7–12)
Job's Imaginative Exploration of Hope (14:13–17)
The Lack of Hope – Again (14:18–22)
Round Two (15:1–21:34)
Round Three (22:1–27:23)
Interlude – A Poem on Wisdom (28:1–28)
Job's Summing Up (29:1–31:40)
The Dialogue section is composed in the format of poetry with distinctive syntax and grammar.[5] Chapters 12 to 14 contain Job's closing speech of the first round, where he directly addresses his friends (12:2–3; 13:2, 4–12).[11]
Job believes God's hand in creation (12:1–12)
Job points out that some who are wicked are prospering, regardless how the righteous is rewarded or is suffering, and that the life of the nature all are in God's hand (verse 9).[12] Job suggests his friends to look behind the 'age-old traditions' and 'past-dogmas' to 'the God who is both the source of all wisdom' and the one in control of all creation (verse 12).[13]
"The LORD": translated from the Hebrew YHWH, which is the only reference to this name outside the narrative frame (Prologue and Epilogue) or the YHWH speeches (Job 38–41).[15] Three manuscripts of Kennicott and two of de Rossi have the word “God” instead.[16]
Job believes God's active control of the worlds (12:13–25)
This section follows Job's statements in verse 12 (which can also be read as rhetorical questions) to declare the wisdom and might of God (verse 13) whose sovereign activity can be observed in all areas and situations of life (verses 14–25).[18]
Verse 23
[Job said:] "He increases the nations and destroys them;
"Increases": from the Hebrew verb מַשְׂגִּיא, masgiʾ (“makes great”) is a common Aramaic word, but only found in Hebrew text in Job 8:11, 12:23 and 36:24.[20] Some Hebrew manuscripts have a reading derived from שָׁגָה, shagah (“leading astray”), whereas the Greek Septuagint does not have the line.[20]
Job uses the rise and fall of nations, which does not seem to be governed by any moral principle, as an example of God’s arbitrary power,[21] which is spelled out in detail in Daniel's interpretation of King Nebuchadnezzar's dream (Daniel 2) how no group of humans can thwart the purpose of God Almighty.[22]
Estes, Daniel J. (2013). Walton, John H.; Strauss, Mark L. (eds.). Job. Teach the Text Commentary Series. United States: Baker Publishing Group. ISBN9781441242778.