Ilan Pappé (Hebrew: אילן פפה[iˈlanpaˈpe]; born 7 November 1954) is an Israeli historian, political scientist, and former politician. He is a professor with the College of Social Sciences and International Studies at the University of Exeter in the United Kingdom, director of the university's European Centre for Palestine Studies, and co-director of the Exeter Centre for Ethno-Political Studies. Pappé was also a board member of the Israeli political party Hadash,[1] and was a candidate on the party list in the 1996[2] and 1999[3] Israeli legislative elections.
Pappé was born in Haifa, Israel, in 1954.[4] Pappé is one of Israel's New Historians; since the release of pertinent British and Israeli government documents in the early 1980s, he has written extensively on the 1948 Palestinian expulsion and flight. Pappé's work makes the case that the expulsions were the result of a systematic ethnic cleansing, for which Plan Dalet served as a blueprint.[5] Prior to coming to the United Kingdom, he was a senior lecturer in political science at the University of Haifa (1984–2007) and chair of the Emil Touma Institute for Palestinian and Israeli Studies in Haifa (2000–2008).[6] He left Israel in 2008 after being condemned in the Knesset and receiving several death threats.[7]
Pappé was a senior lecturer at the Middle Eastern History Department and the Political Science Department of the University of Haifa between 1984 and 2006.[15] He was the Academic Director of the Research Institute for Peace at Givat Haviva from 1993 to 2000, and chair of the Emil Touma Institute for Palestinian Studies.
Pappé left Israel in 2007 to take up his appointment in Exeter, after his endorsement of the boycott of Israeli universities led the president of the University of Haifa to call for his resignation.[16] Pappé said that he found it "increasingly difficult to live in Israel" with his "unwelcome views and convictions." In a Qatari newspaper interview explaining his decision, he said: "I was boycotted in my university and there had been attempts to expel me from my job. I am getting threatening calls from people every day. I am not being viewed as a threat to the Israeli society but my people think that I am either insane or my views are irrelevant. Many Israelis also believe that I am working as a mercenary for the Arabs."[17] He joined Exeter as Professor of History, and has been director of its European Centre for Palestine Studies since 2009.[13][18]
Pappé publicly supported an M.A. thesis by Haifa University student Teddy Katz, which was approved with highest honors, that claimed Israel had committed a massacre in the Palestinian village of Tantura during the war in 1948, based upon interviews with Arab residents of the village and with an Israeli veteran of the operation.[19] Neither Israeli nor Palestinian historians had previously recorded any such incident, which Meyrav Wurmser described as a "made-up massacre".[20] According to Pappé, "the story of Tantura had already been told before, as early as 1950... It appears in the memoirs of a Haifa notable, Muhammad Nimr al-Khatib, who, a few days after the battle, recorded the testimony of a Palestinian."[21] In December 2000, Katz was sued for libel by veterans of the Alexandroni Brigade and after the testimony was heard, he retracted his allegations about the massacre. Twelve hours later, he retracted his retraction.[citation needed] During the trial, lawyers for the veterans pointed to what they said were discrepancies between the taped interviews Katz conducted and descriptions in Katz's thesis.[22]
Katz revised his thesis, and, following the trial, the university appointed a committee to examine it. After reviewing the taped interviews and finding discrepancies between them and what was written in the thesis, Katz was allowed to submit a revised thesis.[19] Pappé continues to defend both Katz and his thesis.[23][24]Tom Segev and others argued that there is merit or some truth in what Katz described.[24][25] According to the Israeli New Historian Benny Morris: "There is no unequivocal proof of a large-scale massacre at Tantura, but war crimes were perpetrated there."[26]
In January 2022, Alon Schwarz's film Tantura was shown at the 2022 Sundance Film Festival World Cinema Documentary Competition. In it, former Israeli soldiers admitted that a massacre took place in 1948 at Tantura. One former combat soldier stated: "They silenced it. The victims of the massacre were buried under what is today the Dor Beach parking lot, in an area measuring 35×4 meters." Adam Raz [he] commented in Haaretz that there had been a public debate about the issue, with Yoav Gelber trying to discredit Katz's thesis, while Pappé defended the thesis. Raz said: "With the appearance of the testimony in Schwarz's film, the debate would seem to be decided."[27]
After years of political activism, Pappé supports economic and political boycotts of Israel, including an academic boycott. He believes boycotts are justified because "the Israeli occupation is a dynamic process and it becomes worse with each passing day. The AUT can choose to stand by and do nothing, or to be part of a historical movement similar to the anti-apartheid campaign against the white supremacist regime in South Africa. By choosing the latter, it can move us forward along the only remaining viable and non-violent road to saving both Palestinians and Israelis from an impending catastrophe."[29]
If it is possible Israel's conduct in 1948 would be brought onto the stage of international tribunals; this may deliver a message even to the peace camp in Israel that reconciliation entails recognition of war crimes and collective atrocities. This cannot be done from within, as any reference in the Israeli press to expulsion, massacre or destruction in 1948 is usually denied and attributed to self hate and service to the enemy in times of war. This reaction encompasses academia, the media and educational system, as well as political circles.[30]
As a result, then University of Haifa President Aaron Ben-Ze'ev called on Pappé to resign, saying: "it is fitting for someone who calls for a boycott of his university to apply the boycott himself."[16] He said that Pappé would not be ostracized, since that would undermine academic freedom, but he should leave voluntarily.[31] In the same year, Pappé initiated the annual Israeli Right of Return Conferences, which called for the unconditional right of return of the Palestinian refugees who were expelled in 1948. According to Pappé, while national movements deserve a state of their own, this principle does not extend to Jews because they constitute a religious group rather than a nation.[32]
In August 2015, Pappé was a signatory to a letter criticising The Jewish Chronicle's reporting of Jeremy Corbyn's association with alleged antisemites.[33] In 2023, he described Israel as committing an "incremental genocide" of the Palestinian people.[34] During the 2023- Israel-Hamas war, Pappé reaffirmed his opposition to Zionism, writing that "this violence is not a new phenomenon," and called for a "de-zionised, liberated and democratic Palestine from the river to the sea."[35] He called for the Israeli government to conduct a prisoner exchange in order to release the hostages held by Hamas.[36] Pappé's comments following the 7 October Hamas-led attack on Israel in 2023 drew criticism from The Telegraph and parts of the student body at the University of Exeter, namely in stating he had admiration for Hamas militants' courage and ability to take over military bases in Israel and rejected the claim that Hamas is a terrorist organisation, although he condemned the attack.[37] In May 2024, Pappé said he was questioned at Detroit airport for two hours by the Department of Homeland Security,[38] and that his phone was copied.[39]
In an op-ed to Al-Jazeera on 7 October 2024, Pappé argued that terms like "Iran-backed terrorist group Hamas" or "peace process," commonly used by Western and U.S. media, are misleading. He suggested that it is more accurate to speak of "Palestinian resistance" and the "decolonization of Palestine from the river to the sea." He mentioned that "mainstream academia and media still refuse to define the Zionist project as a colonial, or as it is referred to more accurately a settler-colonial project", and further contended that the original Zionist vision "of planting a European Jewish state at the heart of the Arab world through the dispossession of the Palestinians was illogical, immoral and impractical from the onset."[40]
Critical assessment
Israeli scholar Emmanuel Sivan [he], reviewing Pappé's 2003 political biography of the al-Husayni family, praised the book's treatment of the development of Palestinian nationalism and that of Haj Amin's exile in Germany, but criticised the view taken on the mufti's visit to the German consul and the scant attention given to Faisal Husseini.[41]
In a review for Arab Studies Quarterly, Seif Da'Na described Pappé's 2006 book The Ethnic Cleansing of Palestine as a "highly documented narrative of the events" surrounding the Nakba and an example of "serious scholarship that only a virtuoso historiographer could produce".[42]Arab Studies Quarterly also praised Pappé's 2017 book Ten Myths About Israel, describing it as "well-documented" and an "invaluable and courageous contribution" from an "insightful" historian.[43] In a review for the journal Global Governance, Rashmi Singh praised Pappé's 2014 book The Idea of Israel as a "courageous and unflinching study of the role of Zionism in the creation of [...] the state of Israel".[44] However, Singh did feel that the book assumes the reader has prior knowledge of the Arab-Israeli conflict and thus may be difficult to follow for "those who are not conversant with the facts".[44]
Uri Ram, a professor of Ben-Gurion University, reviewed The Ethnic Cleansing of Palestine for the Middle East Journal and described the book as "a most important and daring book that challenges head-on Israeli historiography and collective memory and even more importantly Israeli conscience".[45] The same book was reviewed by Hugh Steadman for the New Zealand International Review, in which he called Pappé's book the "definitive record of the caesarean operation by which the state of Israel was born" and "essential reading" for those who wish to see a "peaceful and internationally acceptable Middle Eastern home for Jewish people".[46]
Those critical of his work include Benny Morris,[47][48]Efraim Karsh, and activist Herbert London as well as professors Daniel Gutwein [he][49][50] and Yossi Ben-Artzi[51] from Haifa University. Morris, in particular, described some of Pappé's writing as "complete fabrication"[47] due to alleged factual errors, and called him "at best...one of the world's sloppiest historians; at worst, one of the most dishonest".[48] Pappé has replied to this criticism, condemning Morris for holding "abominable racist views about the Arabs in general and the Palestinians in particular."[23][24][52][53]
Pappé's approach to historiography has been characterised as post-modernist. According to Morris, "Pappé is a proud postmodernist. He believes that there is no such thing as historical truth, only a collection of narratives as numerous as the participants in any given event or process; and each narrative, each perspective, is as valid and legitimate, as true, as the next. Moreover, every narrative is inherently political and, consciously or not, serves political ends. Each historian is justified in shaping his narrative to promote particular political purposes."[54] In response, Pappé stated that all historians are necessarily "subjective human beings striving to tell their own version of the past" and that he is worried about "moral issues not the natural human follies of professional historians."[53]
In August 2021, following the translation of his book The Ethnic Cleansing of Palestine into Hebrew, the historian Adam Raz [he] published a review in Haaretz[55] criticizing Pappé as a historian whose work "suffers from negligence, manipulations and mistakes galore, and the result is not serious research". In the article, Raz presents various examples of "lies", inaccuracies, and the lack of sources for Pappé's various claims, the most prominent of which is the latter's claim that "rape took place in every village," without citing a source, while ignoring publications that contradict this claim, such as Tal Nitzan's study: "Boundaries of Occupation: The Rarity of Military Rape in the Israeli-Palestinian Conflict".[56] The title of the article "Selective Reading" refers, among other things, to such a reading of the diaries of Theodor Herzl and Ben-Gurion, Berl Katzenelson and Israel Galili.[55]
The Modern Middle East (London and New York: Routledge, 2005). ISBN0-415-21409-2
A History of Modern Palestine: One Land, Two Peoples (Cambridge University Press, 2004), ISBN0-521-55632-5
(With Jamil Hilal). Parlare Con il Nemico, Narrazioni palestinesi e israeliane a confronto (Milano: Bollati Boringhieri, 2004).
The Aristocracy: The Husaynis; A Political Biography (Jerusalem: Mossad Byalik, (Hebrew), 2003).
The Israel-Palestine Question (London and New York: Routledge, 1999; 2006). ISBN0-415-16948-8
(with M. Maoz). History From Within: Politics and Ideas in Middle East (London and New York: Tauris, 1997). ISBN1-86064-012-5
(with J. Nevo). Jordan in the Middle East: The Making of a Pivotal State (London: Frank Cass, 1994). ISBN0-7146-3454-9
The Making of the Arab-Israeli Conflict, 1947–1951 (London and New York: I.B. Tauris, 1992; 1994). ISBN1-85043-819-6
Britain and the Arab-Israeli Conflict, 1948–1951 (London: St. Antony's College Series, Macmillan Press; New York: St. Martin's Press, 1988). ISBN0-312-01573-9
^Negev, Ayelet (15 March 2008). "Ilan Pappe: I'm not a traitor". Yedioth Ahronoth. Archived from the original on 7 June 2019. Retrieved 18 May 2012. [T]here needs to be one state here that isn't Jewish nor Palestinian, but a state of all its citizens, like in the US.
^"Ilan Pappe". The Electronic Intifada. 21 December 2024. Retrieved 21 December 2024.
^ ab"Professor Ilan Pappé". Institute of Arab and Islamic Studies. University of Exeter. Archived from the original on 7 November 2023. Retrieved 7 November 2023.
^Goldenberg, Suzanne (10 December 2001). "Confronting the past". guardian.co.uk. Archived from the original on 9 April 2019. Retrieved 20 May 2012. 'The question of whether the Alexandroni Brigade troopers did indeed murder residents of Tantura and the place of the entire episode in the relationship between Israel and the Palestinians still remains,' the historian Tom Segev wrote in the Ha'aretz newspaper.
^Pappé, Ilan (24 May 2005). "Back the boycott". The Guardian. Archived from the original on 3 March 2016. Retrieved 17 May 2012.
^Pappé, Ilan (2005). "The Process That Never Was". In Podeh, Elie; Kaufman, Asher (eds.). Arab-Jewish Relations: From Conflict to Resolution?. Brighton: Sussex Academic Press. p. 244.
^Sivan, Emmanuel (11 April 2003). "A family tree whose roots are still hidden". Haaretz. Archived from the original on 30 November 2010. Retrieved 18 May 2012. Pappe has written a book that begins with a roar but ends in a whimper.
^Da'Na, Seif (2007). "Ilan Pappé. The Ethnic Cleansing of Palestine". Arab Studies Quarterly. 29 (3–4).
^ abMorris, Benny (22 March 2004). "Politics by Other Means". The New Republic. Archived from the original on 24 April 2020. Retrieved 17 May 2012.
^ abMorris, Benny (17 March 2011). "The Liar as Hero". The New Republic. Archived from the original on 14 September 2015. Retrieved 19 March 2021.
^Gutwein, Daniel (2003). "Left and Right Post-Zionism and the Privatization of Israeli Collective Memory". In Shapira, Anita; Penslar, Derek Jonathan (eds.). Israeli Historical Revisionism: From Left to Right. London: Frank Cass Publishers. pp. 16–8.
^Gutwein (2011). "Left and Right Post-Zionism", p. 100.
^ abRaz, Adam (6 August 2021). "Selective Reading". Ha'aretz (in Hebrew). "Books" Appendix. pp. 76–79. Archived from the original on 11 August 2021. Retrieved 11 August 2021.
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