Sources of precolonial history include archeological findings; records from contact with the Song dynasty, the Brunei Sultanate, Korea, Japan, and Muslim traders; the genealogical records of Muslim rulers; accounts written by Spanish chroniclers in the 16th and 17th centuries; and cultural patterns that at the time had not yet been replaced through European influence.
Societal categories
Early Philippine society was composed of such diverse subgroups as e.g., fishermen, farmers and hunter/gatherers, with some living in mountainside swiddens,
some on houseboats and some in commercially developed coastal ports. Some subgroups were economically self-sufficient, and others had symbiotic relationships with neighboring subgroups.[5]: 138 Society can be classified into four categories as follows:[5]: 139
Classless societies, societies with no terms which distinguish one social class from another;
Warrior societies, societies with a recognized class distinguished by prowess in battle;
Petty plutocrats, societies with a recognized class characterized by inherited real property; and
Principalities, societies with a recognized ruling class with inherited rights to assume political office, or exercise central authority
Social classes
The fourth societal category above can be termed the datu class, and was a titled aristocracy.[5]: 150–151
The early polities were typically made up of three-tier social structure: a nobility class, a class of "freemen", and a class of dependent debtor-bondsmen:[6][7]
The Laguna Copperplate Inscription (LCI) is the earliest record of a Philippine language and the presence of writing in the islands.[10] The document measures around 20 cm by 30 cm and is inscribed with ten lines of writing on one side.
Text
The text of the LCI was mostly written in Old Malay with influences of Sanskrit, Tamil, Old Javanese and Old Tagalog using the Kawi script. Dutch anthropologist Antoon Postma deciphered the text. The date of the inscription is in the "Year of Saka 822, month of Vaisakha", corresponding to April–May in 900 AD.
The text notes the acquittal of all descendants of a certain honorable Namwaran from a debt of 1 kati and 8 suwarna, equivalent to 926.4 grams of gold, granted by the Military Commander of Tundun (Tondo) and witnessed by the leaders of Pailah, Binwangan and Puliran, which are places likely also located in Luzon. The reference to the contemporaneous Medang Kingdom in modern-day Indonesia implies political connections with territories elsewhere in the Maritime Southeast Asia.
Depiction of a noble Visayan couple in the 16th-century (Boxer Codex)
Locations of pre-colonial principalities, polities, kingdoms and sultanates in the Philippine archipelago
Early settlements, referred to as barangays, ranged from 20 to 100 families on the coast, and around 150–200 people in more interior areas. Coastal settlements were connected over water, with much less contact occurring between highland and lowland areas.[11] By the 1300s, a number of the large coastal settlements had emerged as trading centers, and became the focal point of societal changes.[6] Some polities had exchanges with other states across Asia.[7][12][13][14][15]
Polities founded in the Philippines from the 10th–16th centuries include Maynila,[16]Tondo, Namayan, KumintangPangasinan, Caboloan, Cebu, Butuan, Maguindanao, Buayan, Lanao, Sulu, and Ma-i.[17] Among the nobility were leaders called datus, responsible for ruling autonomous groups called barangay or dulohan.[6] When these barangays banded together, either to form a larger settlement[6] or a geographically looser alliance group,[7] the more esteemed among them would be recognized as a "paramount datu",[6][18]rajah, or sultan[19] which headed the community state.[20] There is little evidence of large-scale violence in the archipelago prior to the 2nd millennium AD,[21][better source needed] and throughout these periods population density is thought to have been low.[22]
Pre-colonial polities in the Philippine archipelago
In the Cagayan Valley, the head of the Ilongot city-states was called a benganganat, while for the Gaddang it was called a mingal.[23][24][25]
The Ilocano people in northwestern Luzon were originally located in modern-day Ilocos Sur and were led by a babacnang. Their polity was called Samtoy which did not have a royal family but, rather, was a collection of certain barangays (chiefdoms).
In Mindanao
The Lumad people from inland Mindanao are known to have been headed by a datu.
The Subanon people in the Zamboanga Peninsula were ruled by a timuay until they were overcame by the Sultanate of Sulu in the 13th century.
The Sama-Bajau people in Sulu who were not Muslims nor affiliated with the Sultanate of Sulu were ruled by a nakurah before the arrival of Islam.
Trade
Trade with China is believed to have begun during the Tang dynasty, but grew more extensive during the Song dynasty.[26] By the 2nd millennium CE, some Philippine polities were known to have sent trade delegations which participated in the Tributary system enforced by the Chinese imperial court, trading but without direct political or military control.[27][page needed][7] The items much prized in the islands included jars, which were a symbol of wealth throughout South Asia, and later metal, salt and tobacco. In exchange were traded feathers, rhino horns, hornbill beaks, beeswax, bird's-nests, resin, and rattan.
Indian cultural traits, such as linguistic terms and religious practices, began to spread within the Philippines during the 10th century, likely via the Hindu Majapahit empire.[14][6][28]
There were at least three varieties of baybayin in the late 16th century. These are comparable to different variations of Latin which use slightly different sets of letters and spelling systems.[30][better source needed]
In 1521, the chronicler Antonio Pigafetta from the expedition of Ferdinand Magellan noted that the people that they met in Visayas were not literate. However, in the next few decades the Baybayin script seemed to have been introduced to them. In 1567 Miguel López de Legaspi reported that "they [the Visayans] have their letters and characters like those of the Malays, from whom they learned them; they write them on bamboo bark and palm leaves with a pointed tool, but never is any ancient writing found among them nor word of their origin and arrival in these islands, their customs and rites being preserved by traditions handed down from father to son without any other record."[31]
The Sultanate of Sulu once encompassed parts of modern-day Indonesia, Malaysia and the Philippines. Its royal house claims descent from Muhammad.[citation needed]
Spanish expeditions
This article or section appears to contradict itselfon leaders of the expeditions subsequent to Magellen's expedition in 1521. Please see the talk page for more information.(September 2020)
The following table summarizes expeditions made by the Spanish to the Philippine archipelago.
Spanish expeditions reaching the Philippine archipelago
Although the archipelago may have been visited before by the Portuguese (who conquered Malacca City in 1511 and reached Maluku Islands in 1512),[citation needed] the earliest European expedition to the Philippine archipelago was led by the Portuguese navigator Ferdinand Magellan in the service of King Charles I of Spain in 1521.[36]
The Magellan expedition sighted the mountains of Samar at dawn on March 17, 1521, making landfall the following day at the small, uninhabited island of Homonhon at the mouth of Leyte Gulf.[37] On Easter Sunday, March 31, 1521, in the island of Mazaua, Magellan planted a cross on the top of a hill overlooking the sea and claimed the islands he had encountered for the King of Spain, naming them Archipelago of Saint Lazarus as stated in "First Voyage Around The World" by his companion, the chronicler Antonio Pigafetta.[38]
Magellan sought alliances among the people in the islands beginning with Datu Zula of Sugbu (Cebu) and took special pride in converting them to Christianity. Magellan got involved in the political conflicts in the islands and took part in a battle against Lapulapu, chief of Mactan and an enemy of Datu Zula.
At dawn on April 27, 1521, Magellan with 60 armed men and 1,000 Visayan warriors had great difficulty landing on the rocky shore of Mactan where Lapulapu had an army of 1,500 waiting on land. Magellan waded ashore with his soldiers and attacked Lapulapu's forces, telling Datu Zula and his warriors to remain on the ships and watch. Magellan underestimated the army of Lapulapu, and, grossly outnumbered, Magellan and 14 of his soldiers were killed. The rest managed to reboard the ships.[citation needed]
The battle left the expedition with too few crewmen to man three ships, so they abandoned the "Concepción". The remaining ships – "Trinidad" and "Victoria" – sailed to the Spice Islands in present-day Indonesia. From there, the expedition split into two groups. The Trinidad, commanded by Gonzalo Gómez de Espinoza tried to sail eastward across the Pacific Ocean to the Isthmus of Panama. Disease and shipwreck disrupted Espinoza's voyage and most of the crew died. Survivors of the Trinidad returned to the Spice Islands, where the Portuguese imprisoned them. The Victoria continued sailing westward, commanded by Juan Sebastián Elcano, and managed to return to Sanlúcar de Barrameda, Spain in 1522.
Philip II became King of Spain on January 16, 1556, when his father, Charles V, abdicated both the Spanish and HRE thrones, the latter went to his uncle, Ferdinand I. On his return to Spain in 1559, the king ordered an expedition to the Spice Islands, stating that its purpose was "to discover the islands of the west".[41] In reality its task was to conquer the Philippine islands.[42]
On November 19 or 20, 1564, a Spanish expedition of a mere 500 men led by Miguel López de Legazpi departed Barra de Navidad, New Spain, arriving at Cebu on February 13, 1565.[43] It was this expedition that established the first Spanish settlements. It also resulted in the discovery of the tornaviaje return route to Mexico across the Pacific by Andrés de Urdaneta,[44] heralding the Manila galleon trade, which lasted for two and a half centuries.
^* Scott, William Henry (1994). Barangay: Sixteenth Century Philippine Culture and Society. Quezon City: Ateneo de Manila University Press. ISBN971-550-135-4.
^Legarda, Benito Jr. (2001). "Cultural Landmarks and their Interactions with Economic Factors in the Second Millennium in the Philippines". Kinaadman (Wisdom) A Journal of the Southern Philippines. 23: 40.
^Carley, Michael (November 4, 2013) [2001]. "7". Urban Development and Civil Society: The Role of Communities in Sustainable Cities. Routledge. p. 108. ISBN9781134200504. Retrieved September 11, 2020. Each boat carried a large family group, and the master of the boat retained power as leader, or datu, of the village established by his family. This form of village social organization can be found as early as the 13th century in Panay, Bohol, Cebu, Samar and Leyte in the Visayas, and in Batangas, Pampanga and Tondo in Luzon. Evidence suggests a considerable degree of independence as small city-states with their heads known as datu, rajah or sultan.
^Newson, Linda (2009) [2009]. "2". Conquest and Pestilence in the Early Spanish Philippines. University of Hawaii Press. p. 18. doi:10.21313/hawaii/9780824832728.001.0001. ISBN9780824832728. Retrieved September 11, 2020. Given the significance of the size and distribution of the population to the spread of diseases and their ability to become endemic, it is worth commenting briefly on the physical and human geography of the Philippines. The hot and humid tropical climate would have generally favored the propagation of many diseases, especially water-borne infections, though there might be regional or seasonal variations in climate that might affect the incidence of some diseases. In general, however, the fact that the Philippines comprise some seven thousand islands, some of which are uninhabited even today, would have discouraged the spread of infections, as would the low population density.
^de San Agustin, Caspar (1646). Conquista de las Islas Filipinas 1565–1615. 'Tienen sus letras y caracteres como los malayos, de quien los aprendieron; con ellos escriben con unos punzones en cortezas de caña y hojas de palmas, pero nunca se les halló escritura antinua alguna ni luz de su orgen y venida a estas islas, conservando sus costumbres y ritos por tradición de padres a hijos din otra noticia alguna.'
^ abPatanne, E. P. (1996). The Philippines in the 6th to 16th Centuries. San Juan: LSA Press. ISBN971-91666-0-6.
^Scott, William Henry. (1984). "Societies in Prehispanic Philippines". Prehispanic Source Materials for the Study of Philippine History. Quezon City: New Day Publishers. p. 70. ISBN971-10-0226-4.
Scott, William Henry. (1984). Prehispanic Source Materials for the Study of Philippine History (Revised Edition). New Day Publishers, Quezon City. ISBN9711002264.