The history of Southern Africa has been divided into its prehistory, its ancient history, the major polities flourishing, the colonial period, and the post-colonial period, in which the current nations were formed. Southern Africa is bordered by Central Africa, East Africa, the Atlantic Ocean, the Indian Ocean, and the Sahara Desert. Colonial boundaries are reflected in the modern boundaries between contemporary Southern African states, cutting across ethnic and cultural lines, often dividing single ethnic groups between two or more states.
Though some may have been created later, the earlier red finger-painted rock art may have been created between 6000 BP and 1800 BP, to the south of Kei River and Orange River by Khoisan hunter-gatherer-herders, in Malawi and Zambia by considerably dark-skinned, occasionally bearded, bow-and-arrow-wielding Akafula hunter-gatherers who resided in Malawi until 19th century CE, and in Transvaal by the Vhangona people.[6]
Bantu-speaking farmers, or their Proto-Bantu progenitors, created the later white finger-painted rock art in some areas of Tanzania, Malawi, Angola, Zambia, and Zimbabwe, as well as in the northern regions of Mozambique, Botswana, and Transvaal.[6] The Transvaal (e.g., Soutpansberg, Waterberg) rock art was specifically created by Sotho-speakers (e.g., Birwa, Koni, Tlokwa) and Venda people.[6] Concentric circles, stylized humans, stylized animals, ox-wagons, saurian figures, Depictions of crocodiles and snakes were included in the white finger-painted rock art tradition, both of which were associated with rainmaking and crocodiles in particular, were also associated with fertility.[6] The white finger-painted rock art may have been created for reasons relating to initiation rites and puberty rituals.[6] Depictions from the rock art tradition of Bantu-speaking farmers have been found on divination-related items (e.g., drums, initiation figurines, initiation masks); fertility terracotta masks from Transvaal have been dated to the 1st millennium CE.[6] Along with Iron Age archaeological sites from the 1st millennium CE, this indicates that white finger-painted rock art tradition may have been spanned from the Early Iron Age to the Later Iron Age.[6]
The largest settlement from what has been dubbed the Leopard's Kopje culture is known as the K2 culture and was the immediate predecessor to the settlement of Mapungubwe.[7] The people of the K2 culture, probably derived from the ancestors of the Shona and Kalanga people of southern Africa,[8] was attracted to the Shashi-Limpopo area, likely because it provided mixed agricultural possibilities.[9] The area was also prime elephant country, providing access to valuable ivory. The control of the gold and ivory trade greatly increased the political power of the K2 culture.[10] By 1075 CE, the population of K2 had outgrown the area and relocated to Mapungubwe Hill.[11]
Mutota's son and successor, Nyanhewe Matope, extended this new kingdom into an empire encompassing most of the lands between Tavara and the Indian Ocean.[13] This empire had achieved uniting a number of different peoples in Southern Africa by building strong, well-trained armies and encouraging states to join voluntarily, offering membership in the Great council of the Empire to any who joined without resistance.[14] Matope's armies overran the kingdom of the Manyika as well as the coastal kingdoms of Kiteve and Madanda.[13] By the time the Portuguese arrived on the coast of Mozambique, the Mutapa Kingdom was the premier state in the region.[13] He raised a strong army which conquered the Dande area of the Tonga and Tavara. The empire had reached its full extent by the year 1480 CE a mere 50 years following its creation.[14]
By the early 19th century CE, the Merina were able to overcome rival tribes such as the Bezanozano, the Betsimisaraka, and eventually the Sakalava kingdom and bring them under the Merina crown. It is through this process that the ethnonym "Merina" began to be commonly used, as it denotes prominence in the Malagasy language.[17] Though some sources describe the Merina expansion as the unification of Madagascar, this period of Merina expansion was seen by neighboring tribes such as the Betsimisaraka as aggressive acts of colonialism.[18] By 1824 CE, the Merina captured the port of Mahajanga situated on the western coast of the island marking a further expansion of power. Under Radama I, the Merina continued to launch military expeditions that expanded imperial control and enriched military chiefs.[19] The ability of the Merina to overcome neighboring tribes was due to British firepower and military training. The British had an interest in establishing trade with the Merina kingdom due to its central position on the island since 1815 CE. Merina imperial expeditions became more frequent and violent after the renunciation of the second Merina-British treaty. Between 1828 CE and 1840 CE, more than 100,000 men were killed and more than 200,000 enslaved by Merina forces. Imperial rule was met with resistance from escaped slaves and other refugees from imperial rule numbering in the tens of thousands. These refugees formed raiding brigands that were dealt with by imperial troops who hunted them down in 1835 CE. Notably, the rate of escaping refugees only heightened the demand for slave labor in the Merina kingdom, further fueling campaigns of military expansion.[19] Throughout the middle of the 19th century CE, continued imperial expansion and increasing control in coastal trade solidified Merina predominance over the island. The Merina kingdom nearly consolidated all of Madagascar into a single nation before French colonization in 1895 CE.[20]
Records from the Portuguese show that the Rozvi were sophisticated military strategists. They were noted for using the cow-horn formation years before the great Zulu leader Shaka adopted it in the 19th century CE. Armed with spears, shields, bows and arrows, the aggressive Rozvi took over the Zimbabwe plateau.[21]
According to Muzi Mthethwa (1995), the Mthethwas are descended from the Nguni tribes of northern Natal and the Lubombo Mountains, whose modern identity dates back some 700 years.[23] They are among the first Nguni-Tsonga groups who left the Great Lakes in Central Africa between 200 CE and 1200 CE. On arrival in Southern Africa, they settled around modern-day Swaziland, mainly on the Lubombo Mountains, before leaving in the 17th century CE to settle in modern-day KwaZulu-Natal, in the Nkandla region. It consisted of roughly 30 Nguni Chiefdoms, lineages, and clans. Unlike its successor, the Zulu Kingdom, the Mthethwa Paramountcy was a confederation.[24] After Zulu prince Sigidi kaSenzagakhona (better known as Shaka Zulu) became king, he forged a nearly homogeneous nation with a single king (nkosi).
The Mthethwa Paramountcy was consolidated and extended under the rule of King of kings Dingiswayo. The King entered into an alliance with the Tsonga to the north in the early 19th century CE and began trading Ivory[25] and other things with the Portuguese in Mozambique.
Shaka was the illegitimate son of Senzangakhona, King of the Zulus. He was born c. 1787 CE. He and his mother, Nandi, were exiled by Senzangakhona, and found refuge with the Mthethwa. Shaka fought as a warrior under Jobe, and then under Jobe's successor, Dingiswayo, leader of the Mthethwa Paramountcy. When Senzangakona died, Dingiswayo helped Shaka become chief of the Zulu Kingdom. After Dingiswayo's death at the hands of Zwide, king of the Ndwandwe, around 1818 CE, Shaka assumed leadership of the entire Mthethwa alliance.[26]
Shaka initiated many military, social, cultural and political reforms, forming a well-organized and centralised Zulu state. The most important reforms involved the transformation of the army, through the innovative tactics and weapons, and a showdown with the spiritual leadership, witchdoctors, effectively ensuring the subservience of the "Zulu church" to the state.
The alliance under his leadership survived Zwide's first assault at the Battle of Gqokli Hill in 1818 CE. Within two years, Shaka had defeated Zwide at the Battle of Mhlatuze River in 1820 CE and broken up the Ndwandwe alliance, some of whom in turn began a murderous campaign against other Nguni tribes and clans, setting in motion what became known as Difaqane or Mfecane, a mass-migration of tribes fleeing the remnants of the Ndwandwe fleeing the Zulu. The death toll has never been satisfactorily determined, but the whole region became nearly depopulated. Normal estimates for the death toll during this period range from 1 million to 2 million people. These numbers are however controversial.[27][28][29][30] By 1822 CE, Shaka had conquered an empire covering an area of around 80,000 square miles (210,000 km2).[31]
Mthwakazi is the traditional name of the proto-Ndebele people and Ndebele kingdom and is in the area of today's Zimbabwe.[32][33] Mthwakazi is widely used to refer to inhabitants of Matebeleland Province in Zimbabwe.[34]
In 1652 CE the Dutch East India Company established a colonial outpost close to the Cape of Good Hope with the intention of supporting the sea trade-rout between Europe and South East-Asia. The colony, Cape Town, would grow to become the Dutch Cape Colony. The Dutch colony was invaded twice by the British; first during the 1795 CE invasion of the Cape Colony that was part of the French Revolutionary Wars, and finally in 1806 CE during the Battle of Blaauwberg during the Napoleonic Wars. After the final invasion the colony became a British colony until the formation of the Union of South Africa in 1910 CE. The establishment of the Cape colony marked the beginning of the colonial period in Southern Africa and provided a springboard for the scramble for Africa in the 1880s and the establishment of the Boer Republics following the Great Trek in 1836 CE. This period saw the arrival of new peoples, technologies, plants and animals from around the world in the Southern Africa region and the decline of the pre-existing African kingdoms.
While Denisovan and Neanderthal ancestry in non-Africans outside of Africa are more certain, archaic human ancestry in Africans is less certain and is too early to be established with certainty.[36]
Ancient DNA
Three Later Stone Agehunter-gatherers carried ancient DNA similar to Khoisan-speaking hunter-gatherers.[37] Prior to the Bantu migration into the region, as evidenced by ancient DNA from Botswana, East Africanherders migrated into Southern Africa.[37] Out of four Iron Age Bantu agriculturalists of West African origin, two earlier agriculturalists carried ancient DNA similar to Tsonga and Venda peoples and the two later agriculturalists carried ancient DNA similar to Nguni people; this indicates that there were various movements of peoples in the overall Bantu migration, which resulted in increased interaction and admixing between Bantu-speaking peoples and Khoisan-speaking peoples.[37]
At Faraoskop Rock Shelter, in South Africa, an individual, estimated to date between 2017 BP and 1748 BP, carried haplogroups A1b1b2a and L0d1b2b1b.[41]
At Kasteelberg, in South Africa, an individual, estimated to date between 1282 BP and 1069 BP, carried haplogroup L0d1a1a.[41]
At Vaalkrans Shelter, in South Africa, an individual, estimated to date to 200 BP, is predominantly related to Khoisan speakers, partly related (15% - 32%) to East Africans, and carried haplogroups L0d3b1.[44]
Various Y chromosome studies show that the San carry some of the most divergent (oldest) human Y-chromosome haplogroups. These haplogroups are specific sub-groups of haplogroups A and B, the two earliest branches on the human Y-chromosome tree.[47][48][49]
Mitochondrial DNA
In 200,000 BP, Africans (e.g., Khoisan of Southern Africa) bearing haplogroup L0 diverged from other Africans bearing haplogroup L1′6, which tend to be northward of Southern Africa.[50] Between 130,000 BP and 75,000 BP, behavioral modernity emerged among Southern Africans and long-term interactions between the regions of Southern Africa and Eastern Africa became established.[50]
Mitochondrial DNA studies also provide evidence that the San carry high frequencies of the earliest haplogroup branches in the human mitochondrial DNA tree. This DNA is inherited only from one's mother. The most divergent (oldest) mitochondrial haplogroup, L0d, has been identified at its highest frequencies in the southern African San groups.[47][51][52][53]
Autosomal DNA
In a study published in March 2011, Brenna Henn and colleagues found that the ǂKhomani San, as well as the Sandawe and Hadza peoples of Tanzania, were the most genetically diverse of any living humans studied. This high degree of genetic diversity hints at the origin of anatomically modern humans.[54][55]
Medical DNA
Among the ancient DNA from three hunter-gatherers sharing genetic similarity with San people and four Iron Age agriculturalists, their SNPs indicated that they bore variants for resistance against sleeping sickness and Plasmodium vivax.[56] In particular, two out of the four Iron Age agriculturalists bore variants for resistance against sleeping sickness and three out of the four Iron Age agriculturalists bore Duffy negative variants for resistance against malaria.[56] In contrast to the Iron Age agriculturalists, from among the San-related hunter-gatherers, a six year old boy may have died from schistosomiasis.[56] In Botswana, a man, who dates to 1400 BP, may have also carried the Duffy negative variant for resistance against malaria.[56]
^Larson, Pier M. (1996). "Desperately Seeking 'the Merina' (Central Madagascar): Reading Ethnonyms and Their Semantic Fields in African Identity Histories". Journal of Southern African Studies. 22 (4): 541–560. doi:10.1080/03057079608708511. ISSN0305-7070. JSTOR2637156.
^Cole, Jennifer, 1966- (2001). Forget colonialism? : sacrifice and the art of memory in Madagascar. University of California Press. ISBN978-0-520-92682-0. OCLC49570321.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
^Charters, R. A. (Major, Royal Artillery) (1839). "Notices of the Cape And Southern Africa, Since The Appointment, As Governor, Of Major-Gen. Sir Geo. Napier". United Service Journal and Naval and Military Magazine. 1839, Part III (September, October, November). Henry Colburn: 19–25, 171–179, 352–359.{{cite journal}}: CS1 maint: numeric names: authors list (link)
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