Hinduism is the second largest religious affiliation in Bhutan, covering about 22.6% of the population, according to the Pew Research Center 2010.[1] It is followed mainly by the ethnic Lhotshampa.[2] The Shaivite, Vaishnavite, Shakta, Ganapathi, Puranic, and Vedic schools are represented among Hindus. Hindu temples exist in southern Bhutan, and Hindus practice their religion in small- to medium-sized groups.[3] About 75% of the population of Bhutan are Buddhist.[4]
According to a legend it was ruled by a Cooch-Behar king, Sangaldip, around the 7th century BC,[5] but not much is known prior to the introduction of Tibetan Buddhism in the 9th century,
There was existence of Hinduism in Bhutan during reign of Kamarupa Kingdom.(Sircar 1990a:63–68) "Before (the 10th century), copper plate inscriptions indicate that land around the Kushiara was more densely populated, because Kamarupa kings had granted large tracts of land to immigrant brahmans and their supporting castes, to make this region part of Assam (Khanda Kamarupa).(Ludden 2003:5081)
Festival
The main festival of Bhutanese Hindus is Dashain.[6] It is the only recognized Hindu public holiday in Bhutan. It was recognized as a holiday in 2015 by the King of Bhutan.[7] He also celebrated Dashain with Hindus that year.[8][9] The first nine days of Dashain symbolize the battle which took place between the different manifestations of Durga and Mahishasura. The tenth day is the day when Durga finally defeated him. For other Hindus, this festival symbolizes the victory of Ram over Ravan as recounted in the Ramayana.[10] They also prepare Sel roti during Dashain.
Hindu Dharma Samudaya
The Hindu Dharma Samudaya of Bhutan (HDSB) is the Hindu religious organization, established in 2009. It is registered with the Chhoedey Lhentshog, the Commission for Religious Organizations of Bhutan. HDSB is dedicated to promote spiritual traditions and practices of Sanathan Dharma in Bhutan so to foster and strengthen human values. Its head office in the capital city, Thimphu, the organization is managed by a board of directors of volunteers comprising representatives from Hindu priests and other HDSB members who are elected at an annual general meeting.[11]
Ethnic cleansing of Lhotshampa was carried out during the reign of King Jigme Singye Wangchuk in the 1990s.[12] In the early 1990s, several thousands of residents in southern Bhutan were forcefully relocated by the authorities under the provisions of the amended Citizenship Act of 1985, because they had Nepalese ancestry. Refugee associations claim the cleansing had a religious dimension, and was also motivated by anti-Hindu sentiments.[13][better source needed]
The government provided financial assistance for the construction of Buddhist temples and shrines and state funding for monks and monasteries.[2] NGOs alleged that the government rarely granted permission to build Hindu temples; the last report of such construction was in the early 1990s, when the government authorized the construction and renovation of Hindu temples and centers of Sanskrit and Hindu learning and provided state funds to help finance the projects.[16] The government argued that it was a matter of supply and demand, with demand for Buddhist temples far exceeding that for Hindu temples. The Government stated that it supported numerous Hindu temples in the south, where most Hindus reside, and provided some scholarships for Hindus to study Sanskrit in India.
Ludden, David (2003). "Investing in Nature around Sylhet: An Excursion into Geographical History". Economic and Political Weekly. 38 (48): 5080–5088. JSTOR4414346.
Sircar, D C (1990a), "Pragjyotisha-Kamarupa", in Barpujari, H K (ed.), The Comprehensive History of Assam, vol. I, Guwahati: Publication Board, Assam, pp. 59–78
