Hebrews 11

Hebrews 11
Epistle to the Hebrews 2:14–5:5; 10:8–22; 10:29–11:13; 11:28–12:17 in Papyrus 13 (AD. 225–250).
BookEpistle to the Hebrews
CategoryGeneral epistles
Christian Bible partNew Testament
Order in the Christian part19

Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.[1][2] This chapter contains the exposition about the examples of faith's effective expression.[3][4]

Text

The original text was written in Koine Greek. This chapter is divided into 40 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

Old Testament references

New Testament references

Introductory Remarks of Faith (11:1–3)

The chapter opens with three allusive verses to describe the complexity of faith.[7]

Verse 1

Now faith is the substance of things hoped for, the evidence of things not seen.[8]

Formal definition of faith is in the style of Plato's definition of medicine (Symp. 186c) or Plutarch's definition of curiosity (On Curiosity, 6.518c).[7]

Verse 2

For by it the elders obtained a good testimony.[9]

The accounts of exemplary people were often used to motivate people, either to imitate noble attitudes or to avoid the pattern of ignoble behaviors, such as Ben Sira (teacher of wisdom form Jerusalem in 2nd century BC) uses a long hymn to praise notable Jewish ancestors (Sirach 44–51), or the author of 4 Macabee in 4 Macabee 16:16-23, and Seneca with similar list as in Hebrews 11 (Ben. 3.36.2–3.38.2; 5.16.1–5.17–3).[10]

Verse 3

By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.[11]

The list of examples starts appropriately with the creation, indicating that "faith" produces "understanding".[7] The first manifestation of "trust" is connected to how a person of "faith" understands the visible creation as 'strictly secondary' to "things unseen".[10]

The Primordial Heroes (11:4–7)

The first character, Abel, performed an 'acceptable sacrifice' (Genesis 4:4), and died as a martyr (Genesis 4:8).[7] Abel's choice of superior quality of offering compared to Cain's second rate one (Philo, Sacr. AC 52, 57, 88) is related to the presence of "faith", which attests Abel to be "righteous" or "just" (Matthew 23:35; 1 John 3:12; Josephus, Antiq. 1.2.1 §53).[12] Enoch 'pleased God' (Genesis 5:21–24 LXX version; Masoretic text: 'walked with God'[13]) and 'translated to heaven' according to Jewish tradition (such as Sirach 44:16; Philo, Mutat. 38; Josephus, Antiq. 1.85; 1 Enoch; 2 Enoch; 3 Enoch),[7] indicating that having faith in God leads to the transcendence of death (cf. verses 4-6, 11-12, 17-19, 35).[13] Noah believed in the 'unseen' event of divine judgment, and 'condemned' the world that didn't believe his preaching of repentance.[14] The LXX version of Genesis 6:9 introduces Noah both as "righteous" and "pleasing to God", thus connects naturally with "righteous" Abel and Enoch, who "pleased God".[13]

Verse 6

But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.[15]

This is one of the four things to be 'impossible' according to this epistle (Hebrews 6:4; 6:18; 10:4; 11:6).[16]

  • "Must believe that He is": The Arabic version renders "He is" as "He exists".[17]

The Faith of the Patriarchs (11:8–22)

Abraham is a foremost example of faith in Jewish and early Christian literature (cf. Sirach 44:19–21; 1 Maccabee 2:52; 4 Maccabee 16:20; Wisdom 10:5; Acts 7:2–8; Romans 4; Galatians 3:6–9).[14] Sarah's faith is related to the conception and birth of Isaac (Genesis 17:15–18:15; 21:1–7), Isaac's to the blessings on Jacob and Esau (Genesis 27:27–40), Jacob's to the blessings on Ephraim and Manasseh (Genesis 48:8–22), and Joseph's to the prophecy concerning the transfer of his bones (Genesis 50:24–25) to hint a hope for the future of the family.[14]

The Faith of Moses (11:23–28)

Moses is known as a faithful servant of God in both Jewish and Christian writings (cf. Sirach 45:1–5; Philo, Vit. Mos. 1:10–11; Josephus Antiq. 2.218; Acts 7:20–34; Hebrews 3:1–6).[14]

The Faith of Prophets and Martyrs (11:29–40)

A group of biblical characters is listed with shorter recounts.[18]

Verse 35

Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection.[19]

There is hope of eternal life after torture in this world.[21][22]

See also

  • Related Bible parts: Genesis 4, Genesis 5, Genesis 6, Genesis 12, Genesis 21, Genesis 22, Genesis 27, Genesis 50, Exodus 2, Exodus 13, Exodus 14, Joshua 2, Joshua 6, Joshua 24, Judges 4, Judges 6, Judges 11, Judges 13, 1 Samuel 1, 1 Samuel 3, 1 Samuel 17, Daniel 6, Matthew 1, Hebrews 1, James 2, 2 Peter 3

    • References

    1. ^ Attridge 2007, p. 1236.
    2. ^ deSilva 2005, p. 201.
    3. ^ Attridge 2007, pp. 1251–3.
    4. ^ deSilva 2005, p. 203.
    5. ^ a b deSilva 2005, p. 202.
    6. ^ a b c "Biblical concordances of Hebrews 11 in the 1611 King James Version".
    7. ^ a b c d e Attridge 2007, p. 1251.
    8. ^ Hebrews 11:1 NKJV
    9. ^ Hebrews 11:2 NKJV
    10. ^ a b deSilva 2005, p. 239.
    11. ^ Hebrews 11:3 NKJV
    12. ^ deSilva 2005, pp. 239–240.
    13. ^ a b c deSilva 2005, p. 240.
    14. ^ a b c d Attridge 2007, p. 1252.
    15. ^ Hebrews 11:6 NKJV
    16. ^ Attridge 2007, p. 1245.
    17. ^ Gill, John. Exposition of the Entire Bible - Hebrews 11:6
    18. ^ Attridge 2007, pp. 1252–53.
    19. ^ Hebrews 11:35 NRSV
    20. ^ 2 Maccabees 7
    21. ^ Akin, James, "Defending the Deuterocanonicals", Library, EWTN
    22. ^ "The Real Meaning of Hebrews 11:1", Bible teaching, Christian walls

    Bibliography

    Public Domain This article incorporates text from this source, which is in the public domain: Gill, John. Exposition of the Entire Bible (1746–1763).