Hasan Hasanzade Amoli (Persian: حسن حسنزاده آملی: 10 February, 1927[1] – 25 September, 2021) was an Iranian Shi'ite theologian known for his mystical tendencies[2] and Islamic philosophy.[3] He was among clerics who overcame the traditional opposition to teaching philosophy courses at Shi'ite seminaries.[4] He wrote many books in philosophy, mysticism, mathematics, astronomy, Persian and Arabic literature. He interpreted the Islamic philosophical tradition in a similar way to Mulla Sadra, which is a reconciliation of religion, reason and mysticism. His books include Sharh fusus al-hikam, Tashih nahj al-balagha, Insan dar 'urf-i 'irfan, Tashih kalila wa dimna.
He died on Saturday, 25 September 2021, at the age of 94.[5] Iran's Supreme Leader Ayatollah Khamenei offered prayers on his body.[6] Hassanzadeh Amoli was elected as one of the "Immortal figures of Iran" in 2003.[7]
Hassanzadeh-Amoli was father-in-law of Iranian conservative politician Baqer Larijani.[8]
Biography
Allameh was born on February 12, 1928, in the village of Ira of Larijan and in 1944 he started to study in the Islamic seminary.[9]
At the age of 22, he went to Tehran to continue his studies in 1950, and had teachers such as Ayatollah Agha Seyyed Ahmad Lavasani, Allameh Sha'rani, and in Marvi school, Allameh Haj Mirza Abolhassan Sha'rani Tehrani, Allameh Rafiei Qazvini, Ayatollah Ghomshei, Ayatollah Mohammad Taghi Amoli, Hakim Mohammad Hossein Fazel Toni, Ayatollah Haj Mirza Ahmad Ashtiani.[9]
During these years, he studied interpretation, mathematics, astronomy, medicine. In 1963, he went to Qom and began teaching, and at the same time was a student of Allameh Tabatabai for 17 years. He also attended the philosophical and mystical lectures of Sayyid Muhammad Hasan Ilahi. Hasanzada speaks highly of these lectures, attributing part of his moral influence to them. He also studied with Sayyid Mahdi Qadi Tabataba'i, the son of Sayyid 'Ali Qadi Tabataba'i, who was an expert in Occult Sciences, philosophy, and mysticism.[9]
Hassanzadeh Amoli considered the Qur'an as the source of divine knowledge. He believed that Nahj al-Balaghah, Sahifa al-Sajadiyya, Usul Kafi, Bihar al-Anwar and other narrative collections are rooted in the Qur'an and are expositions of the Qur'an. According to him, the sayings of the infallible Imams stem from the Qur'an.[10]
According to Hassanzadeh, the Qur'an, philosophy and mysticism are not separate from each other. He considered the truth of religion and mysticism as one, and that is the knowledge of God.[10]
List of works
Hassanzadeh Amoli has works in the fields of jurisprudence, philosophy, ethics, mysticism, religious wisdom, theology, hadith and rijal, interpretation of the Qur'an, mathematics and astronomy, Arabic and Persian literature, natural sciences, ancient medicine, alien and esoteric sciences. Some of his works are:[11][12]
Hizar-o-yik kalima
Hizar-o-yik nukta
Durus-i ma'rifat nafs
Ilahinama
Diwan-i ash'ar
Insan-i kamil az didgah-i nahj al-balagha
Insan dar 'urf-i 'irfan
Sad-o-dah eshareh
Wilayat takwini
Wahdat az nigah 'arif wa hakim
Gashti dar harkat
Risala nur 'ala nur dar zikr wa zakir wa madhkur
Risala anahu al-haq
sharh-i asfar
Medicine and dissection
Translation and explanations of some of his books such as "The Beginning and The End", "100 Words" can be found here:
Politics
Amoli has been an outspoken supporter of Ayatollah Khomeini and his successor Ali Khamenei, dedicating the book Insan dar 'urf-i 'irfan (the human from the standpoint of mysticism) to the latter.[1][13] Before June 6, 1963, he visited Ayatollah Khomeini and, on his orders, informed the political and social people of Amol.[1] In the months leading up to the victory of the Revolution, he actively participated in the meetings of the Clergy Society of Mazandaran Province. He also was on the battlefield during the Holy Defense.[14]
^Gregory L. Bock (2019). The Philosophy of Forgiveness. Vol. III: Forgiveness in World Religions. Vernon Press. p. 79. ISBN9781622735532.
^Eskandar Sadeghi-Boroujerdi (2019). Revolution and its Discontents: Political Thought and Reform in Iran. Cambridge University Press. p. 333. ISBN9781108426343.
^Mehrzad Boroujerdi (1996). Iranian Intellectuals and the West: The Tormented Triumph of Nativism. Syracuse University Press. p. 95. ISBN978-0-8156-0433-4.