Hannah Adelle Weiner (néeFinegold) (November 4, 1928 – September 11, 1997) was an American poet who is often grouped with the Language poets because of the prominent place she assumed in the poetics of that group.
Weiner started writing poetry in 1963 though her first chapbook, The Magritte Poems after René Magritte, was not published until 1970. It is not indicative of her latter work, being "basically a New York School attempt to write verse in response to the paintings of René Magritte".[2]
During the 1960s she also organized and participated in a number of happenings with other members of the New York City art scene, where she had been living for some time. These included 'Hannah Weiner at Her Job', "a sort of open house hosted by her employer, A.H. Schreiber Co., Inc."[2] and 'Fashion Show Poetry Event' with Eduardo Costa, John Perreault, Andy Warhol and others in a "collaborative and innovative enterprise that incorporated conceptual art, design, poetry and performance."[3]
In the late 1960s Weiner's work was published in 0 to 9 magazine, an experimental avant-garde magazine that explored language and meaning-making.
Mature work
In the early 1970s, Weiner began writing a series of journals that were partly the result of her experiments with automatic writing and partly a result of her schizophrenia. Judith Goldman claims that politics and ethics were central to a mode of writing she developed and called "clair-style," which used "words and phrases clairvoyantly seen" and that Weiner arrived at a method of composing that employed "these seen elements exclusively."[7] Goldman also provides the insight that "Weiner let no representation of herself circulate that did not take her status as a clairvoyant into account."[7]
She influenced a number of the language poets and was included in the In the American Tree anthology of Language poetry (edited by Ron Silliman). Beginning with Little Books/Indians (1980) and Spoke (1984) Weiner's work engaged with Native American politics, particularly the American Indian Movement and the case of imprisoned activist Leonard Peltier.[8][9]
Legacy
Interest in Weiner continues into the 21st century with the recent publication of Hannah Weiner’s Open House (2007), "a representative selection spanning her decades of poetic output" [10] This volume was edited by Patrick F. Durgin, who provides an overview of Weiner's art:
Hannah Weiner’s influence extends from the 1960s New York avant-garde, where she was part of an unprecedented confluence of poets, performance and visual artists including Philip Glass, Andy Warhol, Carolee Schneemann, John Perrault, David Antin, and Bernadette Mayer. Like fellow-traveler Jackson Mac Low, she became an important part of the Language poetry of the 1970s and 1980s, and her influence can be seen today in the so-called "New Narrative" work stemming from the San Francisco Bay Area. With other posthumous publications of late, her work is being discussed by scholars in feminist studies, poetics, and disability studies. But there does not yet exist a representative selection spanning her decades of poetic output. Hannah Weiner’s Open House aims to remedy this with previously uncollected (and mostly never-published) work, including performance texts, early New York School influenced lyric poems, odes and remembrances to / of Mac Low and Ted Berrigan, and later “clair-style” works.
In 2016, her "Code Poems" and early performance work was commemorated in a Public Art Fund exhibition outside of New York City Hall.[11] In 2019, the code poem "R+J" was publicly reperformed in Central Park for the first time in 50 years.[12]
^Goldman, Judith (2001). "Hannah=hannaH: Politics, Ethics, and Clairvoyance in the Work of Hannah Weiner". Differences: A Journal of Feminist Cultural Studies. 12 (2). Brown University: 149. Retrieved September 22, 2008. From a thematic standpoint, Weiner's poetry shows that she remained an outspoken supporter of the aim movement: the work reminds its readers of the imprisonment of aim leaders Peltier and Russell Means (who was arrested, tried, and jailed a number of times, as well as shot by a Bureau of Indian Affairs policeman [Sayer 213]), and of the ongoing Indian struggles for religious freedom and economic and territorial parity.
