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Father Brune was interested in many theological questions but most of his theological work has two characteristics: the emphasis on the convergence of the experience of the Catholic mystics of the West with the theological tradition of the Orthodox Churches and not with the prevailing theological currents in the Catholic or Protestant west (influenced by Saint Augustine and Saint Thomas Aquinas); taking into account scientific discoveries, especially those of quantum physics, and phenomena related to death (imminent death experiences) to combat materialism.[4]
In one of his works, François Brune welcomes the return to ideas from before the ecclesial crisis of the 1960s to 2000s, such as the notion of sin or the importance of the sacrament of reconciliation, but also the retreat in the Catholic Church of materialist theses denying the existence and importance of the supernatural and miracles, theses which, according to him, reduce vague humanitarian and philanthropic philosophy. He rejoices at the abandonment of the catechism for children "Living stones" where the divinity of Jesus Christ was affirmed only in a footnote.[5]
However, he does not think that the return to the uses of before Vatican II will be enough to make the Catholic Church credible and attractive and he is open to the ordination of married men practiced in Orthodox Churches, to the reconciliation of the divorced and remarried, to the use of condoms and other forms of birth control.[6] Very hostile to Saint Augustine's "appalling and despairing theology" on the damned masses, he regrets that his influence has been hypertrophied in the West to the detriment of the Greek Fathers much closer in his opinion to true Christianity.
Publications
"Pour que l'homme devienne Dieu", Ymca-Press, 1983, 2nd ed. Dangles, 1992; 3rd ed.Presses de la Renaissance, collection "Petite Renaissance", 2008, ISBN978-2-7509-0357-2. New edition, updated, volume 1 and 2, Le temps présent 2013.
"Les morts nous parlent", volume 1, Le Félin, 1988, 2nd ed. Philippe Lebaud, 1996, 3rd ed., Oxus, 2005, ISBN978-2-84898-058-4, club edition "Succès du Livre", 1989 ; France Loisirs, 1994.et 2007. Translated into Bulgarian, Spanish, Italian, Polish, Portuguese and Romanian. Paperback, 2009.
"À l'écoute de l'au-delà", with the collaboration of Rémy Chauvin, 1st ed. under the title " En direct de l'au-delà ", Robert Laffont, 1993 ; 2nd ed. Philippe Lebaud, 1999 ; 3rd ed. Oxus, 2003, ISBN2-84898-011-7 ; éditions club Le grand livre du mois, 1999, France Loisirs, 2000 ; translated into Italian and Portuguese.
"Must man be saved ? (Christ and karma)" Presses de la Renaissance, collection " Petite Renaissance ", 2007, ISBN978-2-7509-03466; 1st ed. under the title "Christ and karma - Reconciliation", Dangles,
Filmography
"Quand l'invisible nous parle", documentary film by Marc-Laurent Turpin, mesure-6 Films, 2006
"Retour dans l'au-delà", documentary film by Marc-Laurent Turpin, mesure-6 Films, 2007
Father Brune lectures on communication with the afterlife and cases of possession. Link to video.
Namesake
Another François Brune
There is another author who, without knowing it and therefore without any bad intention, took my first and last name as a pseudonym. He first wrote books in the collection "Signes de piste" for teenagers, then he specialized in economics and advertising[7]
In fact, this other François Brune published as early as 1973 a story entitled "Memoirs of a future President" in the Newspaper "Combat": as he explains on his literary blog, it was on this occasion that he gave himself this author's name by combining his first name and that of his wife. He naturally kept it when he then published articles in "Le Monde", then his essay "Le Bonheur conforme", at Gallimard, in 1981. Known from that time under this signature, he knew only much later that there was a priest with this name. Hence his good faith in maintaining his signature.
Dimitri de Laroque (February 2016). "Head-to-head with Father François Brune". The Experience(vid). Archived from the original on 2021-12-20. The Roman Catholic Church is not this that it should be : so says Father François Brune, investigator of the afterlife and miracles.