Fernando Coronil was born in Caracas, Venezuela, on November 30, 1944, to public health professionals Lya Imber de Coronil (1914–1981) and Fernando Rubén Coronil (1911-2004).[1][2][3] His mother was of Russian Jewish descent, and was the first woman to graduate from medical school in Venezuela. During her medical career, she served as the director of Caracas's Hospital de Niños.[1] Coronil’s father, a Venezuelan man of Andalusian descent, occupied an influential position as an experimental surgeon at the Hospital Vargas de Caracas.[1][2]
From 1958 to 1962, Coronil attended the public high school Liceo Andrés Bello. During this time, Coronil was elected president of the Liceo Andrés Bello student association. In this position, Coronil took an active role in politics, which at one point led him to distribute material criticizing the policies of then-president Rómulo Betancourt.[2]: 14 This political activity attracted the attention of local law enforcement. The local authorities’ interest in Coronil’s political activity contributed to his parents’ later decision that his university education should take place abroad.[1][2]: 14
In 1963, Following his early engagement with Venezuelan politics, Coronil traveled to the United States, where he attended Stanford University as an undergraduate student. He initially pursued a pre-medical course of study, but eventually decided to adopt a liberal arts education instead. At Stanford, Coronil met his future wife and frequent coauthor Julie Skurski.
As a part of their Ph.D. fieldwork, Skurski and Coronil had originally planned to conduct research in Cuba. However, Coronil was unable to secure permission from the Cuban government to conduct research in the country. Upon his return to the United States, Coronil was detained by the Immigration and Naturalization Service and subsequently expelled from the country "as a subversive agent, although no specific charges were ever disclosed".[4]: 559 As a result, Coronil returned to Venezuela, where he taught at the Universidad Católica Andrés Bello and focused on writing a dissertation on Venezuela. The Immigration and Naturalization Service later lifted the unstated charges against Coronil, at which point he returned to the United States. He ultimately earned a Ph.D. in anthropology from the University of Chicago in 1987.[4]
In 1988, Coronil became a member of the society of fellows at the University of Michigan, after which the university hired him into a position as a professor of anthropology and history in the College of Literature, Science, and the Arts.[7] At the University of Michigan, Coronil was actively involved in the department of History, the department of Anthropology, the Program in the Comparative Study of Social Transformations, the Interdisciplinary Doctoral Program in Anthropology and History, and the Latin American and Caribbean Studies Program.[8]
Coronil retired from his active position at the University of Michigan on December 31, 2008. Starting February 1, 2009, he took on a position as a Professor of Anthropology for the City University of New York.[9]
Coronil's doctoral dissertation, completed in 1987, was entitled The Black El Dorado: Money Fetishism, Democracy, and Capitalism in Venezuela. Like Coronil's later work, the dissertation dealt with the Venezuelan oil economy and its relationship with both state and global politics.[2]: 29
In 1997, Coronil published his best known work, The Magical State, in which he explores the relationship between the Venezuelan state and the country's petroleum-reliant economy.[13][14]The Magical State also discusses how the Venezuelan state is transformed not only by oil, but by the relationship between the state, society, and nature.[15] Coronil's work in The Magical State has influenced academics such as Andrew Apter and Suzana Sawyer, whose own work also mapped the role of oil wealth in influencing cultural practices among nation states.[16]
In 2000, Coronil published an essay entitled Beyond Occidentalism, which refers to the writing of post-colonial Marxist scholar and psychiatristFrantz Fanon to introduce a geohistorical critique of Western self-conception, as part of a larger deconstruction of the poetics behind imperial geographic ideas.[11] In the same year, Coronil also published Towards a Critique of Globalcentrism, an article that draws on concepts introduced in Beyond Occidentalism to critique the role of discourse surrounding globalization in perpetuating certain imperial modes of thought.[12] Together, these articles contribute to an argument “for the recognition of the neoliberal global order as an imperial formation,”[2]: 310 and contribute to Coronil’s view of capitalist globalization discourse as a mode of West-privileging occidentalist thought.[12]
Coronil also co-edited a volume entitled States of Violence in 2006.[17]
At the time of his death, Coronil was working on a book entitled Crude Matters, regarding the former Venezuelan president Hugo Chávez and the attempted 2002 coup against his administration.[2]: 32
^Strønen, Iselin Åsedotter (2017). Grassroots Politics and Oil Culture in Venezuela: The Revolutionary Petro-State. Cham: Palgrave Macmillan. p. 6. ISBN978-3-319-59506-1.
^Adunbi, Omolade (2015). Oil Wealth and Insurgency in Nigeria. Bloomington: Indiana University Press. pp. xi. ISBN978-0-253-01569-3.